الثلاثاء، 24 ديسمبر 2019

Holiday Season 2019

The Christmas season,[1][2] also called the holiday season (often simply called the holidays),[3][4] or the festive season,[5] is an annually recurring period recognized in many Western and other countries that is generally considered to run from late November to early January.[6][7][8] It is defined as incorporating at least Christmas, and usually New Year, and sometimes various other holidays and festivals. It also is associated with a period of shopping which comprises a peak season for the retail sector (the "Christmas (or holiday) shopping season"), and a period of sales at the end of the season (the "January sales"). Christmas window displays and Christmas tree lighting ceremonies when trees decorated with ornaments and light bulbs are illuminated are traditions in many areas.

In the denominations of Western Christianity, the term "Christmas season" is considered synonymous with Christmastide,[9][10] which runs from December 25 (Christmas Day) to January 5 (Twelfth Night or Epiphany Eve), popularly known as the 12 Days of Christmas.[11][9] However, as the economic impact involving the anticipatory lead-up to Christmas Day grew in America and Europe into the 19th and 20th centuries, the term "Christmas season" began to become synonymous instead with the traditional Christian Advent season,[12] the period observed in Western Christianity from the fourth Sunday before Christmas Day until Christmas Day itself. The term "Advent calendar" continues to be widely known in Western parlance as a term referring to a countdown to Christmas Day from the beginning of December.

Beginning in the mid-20th century, as the Christian-associated Christmas holiday and liturgical season, in some circles, became increasingly commercialized and central to American economics and culture while religio-multicultural sensitivity rose, generic references to the season that omitted the word "Christmas" became more common in the corporate and public sphere of the United States,[13] which has caused a semantics controversy[14] that continues to the present. By the late 20th century, the Jewish holiday of Hanukkah and the new African American cultural holiday of Kwanzaa began to be considered in the U.S. as being part of the "holiday season", a term that as of 2013 has become equally or more prevalent than "Christmas season" in U.S. sources to refer to the end-of-the-year festive period.[13][15][16] "Holiday season" has also spread in varying degrees to Canada;[17] however, in the United Kingdom and Ireland, the phrase "holiday season" is not widely synonymous with the Christmas–New Year period, and is often instead associated with summer holidays
History
Roman Saturnalia
Saturnalia was an ancient Roman festival in honor of the deity Saturn, held on December 17 of the Julian calendar and later expanded with festivities through December 23. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves.[19] The poet Catullus called it "the best of days."[20]

Feast of the Nativity of Our Lord: Christmas
The earliest source stating December 25 as the date of birth of Jesus was Hippolytus of Rome (170–236), written very early in the 3rd century, based on the assumption that the conception of Jesus took place at the Spring equinox which he placed on March 25, and then added nine months.[21] There is historical evidence that by the middle of the 4th century the Christian churches of the East celebrated the birth and Baptism of Jesus on the same day, on January 6 while those in the West celebrated a Nativity feast on December 25 (perhaps influenced by the Winter solstice); and that by the last quarter of the 4th century, the calendars of both churches included both feasts.[22] The earliest suggestions of a fast of Baptism of Jesus on January 6 during the 2nd century comes from Clement of Alexandria, but there is no further mention of such a feast until 361 when Emperor Julian attended a feast on January 6 in the year 361.[22]

In the Christian tradition, the Christmas season is a period beginning on Christmas Day (December 25). In some churches (e.g. the Lutheran Churches and the Anglican Communion) the season continues through Twelfth Night, the day before the Epiphany, which is celebrated either on January 6 or on the Sunday between January 2 and 8. In other churches (e.g. the Roman Catholic Church) it continues until the feast of the Baptism of the Lord, which falls on the Sunday following the Epiphany, or on the Monday following the Epiphany if the Epiphany is moved to January 7 or 8. If the Epiphany is kept on January 6, the Church of England's use of the term Christmas season corresponds to the Twelve Days of Christmas, and ends on Twelfth Night.

This short Christmas season is preceded by Advent, which begins on the fourth Sunday before Christmas Day: the majority of the commercialized Christmas and holiday season falls during Advent. The Anglican Communion follows the Christmas season with an Epiphany season which lasts until Candlemas (February 2), which is traditionally the 40th day of the Christmas–Epiphany season;[23] in the Lutheran Churches and the Methodist Churches, Epiphanytide lasts until the first day of Lent, Ash Wednesday.[24]

Commercialisation and broadened scope
The Pew Research Center found that as of 2014, 72% of Americans support the presence of Christian Christmas decorations, such as the nativity scene, on government property; of that 72%, "survey data finds that a plurality (44 percent) of Americans say Christian symbols, such as nativity scenes, should be allowed on government property even if they are not accompanied by symbols from other faiths."[25] Six in ten Americans attend church services during Christmastime and "among those who don't attend church at Christmastime, a majority (57 percent) say they would likely attend if someone they knew invited them."[26]

According to Yanovski et al.,[7] in the United States the holiday season "is generally considered to begin with the day after Thanksgiving and end after New Year's Day". According to Axelrad,[8] the season in the United States encompasses at least Christmas and New Year's Day, and also includes Saint Nicholas Day. The U.S. Fire Administration[27] defines the "winter holiday season" as the period from December 1 to January 7. According to Chen et al.,[28] in China the Christmas and holiday season "is generally considered to begin with the winter solstice and end after the Lantern Festival". In some stores and shopping malls, Christmas merchandise is advertised beginning after Halloween or even in late October, alongside Halloween items. In the UK and Ireland, Christmas food generally appears on supermarket shelves as early as September or even August, while the Christmas shopping season itself starts from mid-November when the high street Christmas lights are switched on.[29][30]

Secular icons and symbols, such as Santa Claus and Frosty the Snowman, are on display in addition to overtly Christian displays of the nativity. Public holiday celebrations similarly range from midnight mass to Christmas tree lighting ceremonies and participation in the Little Drummer Boy Challenge.

The precise definition of feasts and festival days that are encompassed by the Christmas and holiday season has become controversial in the United States over recent decades. While in other countries the only holidays included in the "season" are Christmas Eve, Christmas Day, St. Stephen's Day/Boxing Day, New Year's Eve, New Year's Day and Epiphany, in recent times, this definition in the U.S. has begun to expand to include Yule, Hanukkah, Kwanzaa, Thanksgiving, Black Friday and Cyber Monday.[31] The expansion of the holiday season in the U.S. to encompass Thanksgiving is believed to have begun in the 1920s, when in major department stores Macy's and Gimbels were launched dueling Thanksgiving Day parades to promote Christmas sales.[32] Due to the phenomenon of Christmas creep and the informal inclusion of Thanksgiving, the Christmas and holiday season has begun to extend earlier into the year, overlapping Veterans/Remembrance/Armistice Day, Halloween and Guy Fawkes Night.
The exchange of gifts is central to the Christmas and holiday season, and the season thus also incorporates a "holiday shopping season". This comprises a peak time for the retail sector at the start of the holiday season (the "Christmas shopping season") and a period of sales at the end of the season, the "January sales".

Although once dedicated mostly to white sales and clearance sales, the January sales now comprise both winter close-out sales and sales comprising the redemption of gift cards given as presents.[33][34] Young-Bean Song, director of analytics at the Atlas Institute in Seattle, states that it is a "myth that the holiday shopping season starts with Thanksgiving and ends with Christmas. January is a key part of the holiday season." stating that for the U.S. e-commerce sector January sales volumes matched December sales volumes in the 2004/2005 Christmas and holiday season.[35]

Many people find this time particularly stressful.[36] As a remedy, and as a return to what they perceive as the root of Christmas, some practice alternative giving.

North America
In the United States, the holiday season is a particularly important time for retail shopping, with shoppers spending more than $600 billion during the 2013 holiday season, averaging about $767 per person. During the 2014 holiday shopping season, retail sales in the United States increased to a total of over $616 billion, and in 2015, retail sales in the United States increased to a total of over $630 billion, up from 2014's $616 billion. The average US holiday shopper spent on average $805. More than half of it was spent on family shopping.[37]

It is traditionally considered to commence on the day after American Thanksgiving, a Friday colloquially known as either Black Friday or Green Friday. This is widely reputed to be the busiest shopping day of the entire calendar year. However, in 2004 the VISA credit card organization reported that over the previous several years VISA credit card spending had in fact been 8 to 19 percent higher on the last Saturday before Christmas Day (i.e., Super Saturday) than on Black Friday.[38] A survey conducted in 2005 by GfK NOP discovered that "Americans aren't as drawn to Black Friday as many retailers may think", with only 17% of those polled saying that they will begin holiday shopping immediately after Thanksgiving, 13% saying that they plan to finish their shopping before November 24 and 10% waiting until the very last day before performing their holiday gift shopping
According to a survey by the Canadian Toy Association, peak sales in the toy industry occur in the Christmas and holiday season, but this peak has been occurring later and later in the season every year.
In 2005, the kick-off to the Christmas and holiday season for online shopping, the first Monday after US Thanksgiving, was named Cyber Monday. Although it was a peak, that was not the busiest online shopping day of that year. The busiest online shopping days were December 12 and 13, almost two weeks later; the second Monday in December has since become known as Green Monday. Another notable day is Free Shipping Day, a promotional day that serves as the last day in which a person can order a good online and have it arrive via standard shipping (the price of which the sender pays) prior to Christmas Eve; this day is usually on or near December 16.[41] Four of the largest 11 online shopping days in 2005 were December 11 to 16, with an increase of 12% over 2004 figures.[42] In 2011, Cyber Monday was slightly busier than Green Monday and Free Shipping Day, although all three days registered sales of over US$1 billion, and all three days registered gains ranging from 14% to 22% over the previous year.[41] Analysts had predicted the peak on December 12, noting that Mondays are the most popular days for online shopping during the holiday shopping season, in contrast to the middle of the week during the rest of the year. They attribute this to people "shopping in stores and malls on the weekends, and ... extending that shopping experience when they get into work on Monday" by "looking for deals ... comparison shopping and ... finding items that were out of stock in the stores".[35]

In 2006, the average US household was expected to spend about $1,700 on Christmas and holiday spendings.[43] Retail strategists such as ICSC Research[44] observed in 2005 that 15% of holiday expenditures were in the form of gift certificates, a percentage that was rising. So they recommended that retailers manage their inventories for the entire holiday shopping season, with a leaner inventory at the start and new winter merchandise for the January sales.

Michael P. Niemira, chief economist and director of research for the Shopping Center Council, states that he expects gift certificate usage to be between US$30billion and US$40billion in the 2006/2007 holiday shopping season. On the basis of the growing popularity of gift certificates, he states that "To get a true picture of holiday sales, one may consider measuring October, November, December and January sales combined as opposed to just November and December sales.", because with "a hefty amount of that spending not hitting the books until January, extending the length of the season makes sense".[45]

According to the Deloitte 2007 Holiday Survey,[46] for the fourth straight year, gift cards are expected to be the top gift purchase in 2007, with more than two-thirds (69 percent) of consumers surveyed planning to buy them, compared with 66 percent in 2006. In addition, holiday shoppers are planning to buy even more cards this year: an average of 5.5 cards, compared with the 4.6 cards they planned to buy last year. One in six consumers (16 percent) plan to buy 10 or more cards, compared with 11 percent last year. Consumers are also spending more in total on gift cards and more per card: $36.25 per card on average compared with $30.22 last year. Gift cards continue to grow in acceptance: Almost four in 10 consumers surveyed (39 percent) would rather get a gift card than merchandise, an increase from last year’s 35 percent. Also, resistance to giving gift cards continues to decline: 19 percent say they don’t like to give gift cards because they’re too impersonal (down from 22 percent last year). Consumers said that the cards are popular gifts for adults, teens and children alike, and almost half (46 percent) intend to buy them for immediate family; however, they are hesitant to buy them for spouses or significant others, with only 14 percent saying they plan to buy them for those recipients.

Some stores in Canada hold Boxing Week sales (before the end of the year) for income tax purposes.

Christmas creep
What has become known as "Christmas creep" refers to a merchandising phenomenon in which merchants and retailers exploit the commercialized status of Christmas by moving up the start of the holiday shopping season.[47] The term was first used in the mid-1980s,[48] and is associated with a desire of merchants to take advantage of particularly heavy Christmas-related shopping well before Black Friday in the United States and before Halloween in Canada.

The term is not used in the UK and Ireland, where retailers call Christmas the "golden quarter", that is, the three months of October through December is the quarter of the year in which the retail industry hopes to make the most profit.[49] It can apply for other holidays as well, notably Valentine's Day, Easter and Mother's Day.

Europe
In the Republic of Ireland and the United Kingdom, the Christmas shopping season starts from mid-November, around the time when high street Christmas lights are turned on.[29][30] In the UK in 2010, up to £8 billion was expected to be spent online at Christmas, approximately a quarter of total retail festive sales.[30] Retailers in the UK call Christmas the "golden quarter", that is, the three months of October to December is the quarter of the year in which the retail industry hopes to make the most money.[49] In Ireland, around early December or late November each year, The Late Late Toy Show is broadcast on Irish television, which features all the popular toys throughout the year being demonstrated and showcased before the holiday season and shopping sprees commence.

The Netherlands and Belgium have a double holiday. The first one, the arrival of the Bishop Saint Nicholas and Black Peter, starts about mid November, with presents being given on December 5 or 6. This is a separate holiday from Christmas, Bishop Saint Nick (Sinterklaas) and Santa Claus (Kerstman) being different people. The Netherlands and Belgium often do not start the Christmas season until December 6 or 7, i.e. after Sinterklaas has finished.

In France, the January sales are restricted by legislation to no more than four weeks in Paris, and no more than six weeks for the rest of the country, usually beginning on the first Wednesday in January, and are one of only two periods of the year when retailers are permitted to hold sales.[50][51]

In Italy, the January sales begin on the first weekend in January, and last for at least six weeks.[50]

In Croatia and Bosnia (predominantly Sarajevo) the sales periods are regulated by the Consumer Protection Act. The January sales period starts on December 27 and can last up to 60 days.[52]

In Germany, the Winterschlussverkauf (winter sale before the season ends) was one of two official sales periods (the other being the Sommerschlussverkauf, the summer sales). It begins on the last Monday in January and lasts for 12 days, selling left-over goods from the holiday shopping season, as well as the winter collections. However, unofficially, goods are sold at reduced prices by many stores throughout the whole of January. By the time the sales officially begin the only goods left on sale are low-quality ones, often specially manufactured for the sales.[53][54] Since a legislative reform to the corresponding law in 2004,[55] season sales are now allowed over the whole year and are no longer restricted to season-related goods. However, voluntary sales still called "Winterschlussverkauf" take place further on in most stores at the same time every year.

In Sweden, where the week of the first Advent Sunday marks the official start of the Christmas and holiday season, continuing with Saint Lucy's Day on December 13, followed up by Christmas before the Mellandagsrea (between days sell off) traditionally begins on December 27 (nowadays often December 26 or even December 25) and lasts during the rest of the Christmas holiday. It is similar to Black Friday, but lasts longer. They last 34–35 days. Black Friday itself has also gained publicity in Sweden since the early-2010s. The Swedish Christmas and holiday season continues over Epiphany, and finally ends on St. Knut's Day when the children have a Knut's party.[56]

In Bosnia (Republika Srpska), Montenegro and Serbia, holiday sales starts in the middle of December and last for at least one month.

Asia
Hong Kong has a lot of seasonal activities and traditions to offer around Christmas time. December 25 and 26 are Public Holidays that makes most shops open for shopping. Locals and tourists love to watch the 30-meter Swarovski Christmas tree in the Central as well as the Christmas light displays on buildings on Victoria Harbour.[57] A huge party in Hong Kong called Winterfest is celebrated every year which involves malls, shops, theme parks and other attractions.

The Philippines has the longest Christmas season, reportedly.[58] As early as September up until January 9, which is the feast of the Black Nazarene (the season ends on the Feast of the Lord's Baptism on the 2nd Sunday of January or the Monday after Epiphany if the 2nd Sunday is marked as such), Carolers can be typically heard going door to door serenading fellow Filipinos in exchange of money. All over the entire country, parols (star shaped lanterns) are hung everywhere and lights are lit. Simbang Gabi or dawn masses start December 16 and run for nine days up until Christmas Eve.[59]

South Korea's population are 30% Christian[60] and Christmas is a Public Holiday. According to the Washington Post, "Koreans prefer cash Christmas gifts over more creative presents."[61]

Singapore widely celebrates Christmas which is a Public Holiday in this country. For six weeks, mid-November to early January, the 2.2-kilometre (1.4 mi) stretch of Orchard Road glitters with lights from decorated trees and building facades of malls and hotels.

Greetings
A selection of goodwill greetings are often used around the world to address strangers, family, colleagues or friends during the season. Some greetings are more prevalent than others, depending on culture and location. Traditionally, the predominant greetings of the season have been "Merry Christmas", "Happy Christmas", and "Happy New Year". In the mid-to-late 20th century in the United States, more generic greetings such as "Happy Holidays" and "Season's Greetings" began to rise in cultural prominence, and this would later spread to other Western countries including Canada, Australia and to a lesser extent some European countries. A 2012 poll by Rasmussen Reports indicated that 68% of Americans prefer the use of "Merry Christmas", while 23% preferred "Happy Holidays".[14] A similarly-timed Canadian poll conducted by Ipsos-Reid indicated that 72% of Canadians preferred "Merry Christmas".[17]

Merry Christmas and Happy Christmas
The greetings and farewells "merry Christmas" and "happy Christmas" are traditionally used in English-speaking countries, starting a few weeks before Christmas (December 25) each year.

Variations are:

"Merry Christmas", the traditional English greeting, composed of merry (jolly, happy) and Christmas (Old English: Cristes mæsse, for Christ's Mass).
"Happy Christmas", an equivalent greeting often used in Great Britain and Ireland.
"Merry Xmas", with the "X" replacing "Christ" (see Xmas) is sometimes used in writing, but very rarely in speech. This is in line with the traditional use of the Greek letter chi (uppercase Χ, lowercase χ), the initial letter of the word Χριστός (Christ), to refer to Christ.
These greetings and their equivalents in other languages are popular not only in countries with large Christian populations, but also in the largely non-Christian nations of China and Japan, where Christmas is celebrated primarily due to cultural influences of predominantly Christian countries. They have somewhat decreased in popularity in the United States and Canada in recent decades, but polls in 2005 indicated that they remained more popular than "happy holidays" or other alternatives.[62]

History of the phrase
"Merry," derived from the Old English myrige, originally meant merely "pleasant, agreeable" rather than joyous or jolly (as in the phrase "merry month of May").[63] Christmas has been celebrated since the 4th century AD, the first known usage of any Christmas greeting dates was in 1534.[64] "Merry Christmas and a happy new year" (thus incorporating two greetings) was in an informal letter written by an English admiral in 1699. The same phrase is contained in the title of the English carol "We Wish You a Merry Christmas," and also appears in the first commercial Christmas card, produced by Henry Cole in England in 1843.[65]

Also in 1843, Charles Dickens' A Christmas Carol was published, during the mid Victorian revival of the holiday. The word "merry" was then beginning to take on its current meaning of "jovial, cheerful, jolly and outgoing."[63] "Merry Christmas" in this new context figured prominently in A Christmas Carol. The cynical Ebenezer Scrooge rudely deflects the friendly greeting: "If I could work my will … every idiot who goes about with 'merry Christmas' on his lips should be boiled with his own pudding."[66] After the visit from the ghosts of Christmas effects his transformation, Scrooge exclaims; "I am as merry as a school-boy. A merry Christmas to everybody!" and heartily exchanges the wish to all he meets.[67] The instant popularity of A Christmas Carol, the Victorian era Christmas traditions it typifies, and the term's new meaning appearing in the book popularized the phrase "merry Christmas".[68][69]

The alternative "happy Christmas" gained usage in the late 19th century, and in the UK and Ireland is a common spoken greeting, along with "merry Christmas." One reason may be the Victorian middle-class influence in attempting to separate wholesome celebration of the Christmas season from public insobriety and associated asocial behaviour, at a time when merry also meant "intoxicated" – Queen Elizabeth II is said to prefer "happy Christmas" for this reason.[63] In her annual Christmas messages to the Commonwealth, Queen Elizabeth has used "happy Christmas" far more often than "merry Christmas."[70] Note: "merry Christmas" has been used only four times: in 1962, 1967, 1970 and 1999.[71] "Happy Christmas" has been used on almost every broadcast since 1956. One year included both greetings,[72] and "blessed Christmas" was used in 1954 and 2007.[73]

In the American poet Clement Moore's "A Visit from St. Nicholas" (1823), the final line, originally written as "Happy Christmas to all, and to all a good night", has been changed in many later editions to "Merry Christmas to all," perhaps indicating the relative popularity of the phrases in the US.

Happy holidays

NPR

National Public Radio (NPR, stylized as npr) is an American privately and publicly funded non-profit membership media organization based in Washington, D.C. NPR differs from other non-profit membership media organizations, such as AP, in that it was established by an act of Congress[2] and most of its member stations are owned by government entities (often public universities). It serves as a national syndicator to a network of over 1,000 public radio stations in the United States.[3]

NPR produces and distributes news and cultural programming. Individual public radio stations are not required to broadcast all NPR programs; most broadcast a mix of NPR programs, content from American Public Media, Public Radio International, Public Radio Exchange, WNYC Studios, and locally produced programs. The organization's flagship shows are two drive-time news broadcasts, Morning Edition and the afternoon All Things Considered; both are carried by most NPR member stations, and are among the most popular radio programs in the country.[4][5] As of March 2018, the drive time programs attract an audience of 14.9 million and 14.7 million respectively.[6]

NPR manages the Public Radio Satellite System, which distributes NPR programs and other programming from independent producers and networks such as American Public Media and Public Radio International. Its content is also available on-demand online, on mobile networks, and, in many cases, as podcasts
Name
The organization's legal name is National Public Radio and its trademarked brand is NPR; it is known by both names.[8] In June 2010, the organization announced that it was "making a conscious effort to consistently refer to ourselves as NPR on-air and online" because NPR is the common name for the organization and the tag line "This ... is NPR" has been used by its radio hosts for many years.[8] However, National Public Radio remains the legal name of the group, as it has been since 1970.[8]

History
1970s
National Public Radio replaced the National Educational Radio Network on February 26, 1970, following Congressional passage of the Public Broadcasting Act of 1967.[9] This act was signed into law by 36th President Lyndon B. Johnson, and established the Corporation for Public Broadcasting, which also created the Public Broadcasting Service (PBS) for television in addition to NPR. A CPB organizing committee under John Witherspoon first created a board of directors chaired by Bernard Mayes.

The board then hired Donald Quayle to be the first president of NPR with 30 employees and 90 charter member local stations, and studios in Washington, D.C.[10]

NPR aired its first broadcast on April 20, 1971, covering United States Senate hearings on the ongoing Vietnam War in Southeast Asia. The afternoon drive-time newscast All Things Considered premiered on May 3, 1971, first hosted by Robert Conley. NPR was primarily a production and distribution organization until 1977, when it merged with the Association of Public Radio Stations. Morning Edition premiered on November 5, 1979, first hosted by Bob Edwards.

1980s
NPR suffered an almost-fatal setback in 1983 when efforts to expand services created a deficit of nearly $7 million (equivalent to $18 million in 2018 dollars). After a Congressional investigation and the resignation of NPR's then-president Frank Mankiewicz, the Corporation for Public Broadcasting agreed to lend the network money in order to stave off bankruptcy.[11] In exchange, NPR agreed to a new arrangement whereby the annual CPB stipend that it had previously received directly would be divided among local stations instead; in turn, those stations would support NPR productions on a subscription basis. NPR also agreed to turn its satellite service into a cooperative venture (the Public Radio Satellite System), making it possible for non-NPR shows to get national distribution. It took NPR approximately three years to pay off the debt
1990s
Delano Lewis, the president of C&P Telephone, left that position to become NPR's CEO and president in January 1994.[13] Lewis resigned in August 1998.[13][14] In November 1998, NPR's board of directors hired Kevin Klose, the director of the International Broadcasting Bureau, as its president and chief executive officer.[14]

2000s
NPR spent nearly $13 million to acquire and equip a West Coast 25,000-square-foot (2,300 m2) production facility, NPR West, which opened in Culver City, Los Angeles County, California, in November 2002. With room for up to 90 employees, it was established to expand its production capabilities, improve its coverage of the western United States, and create a backup production facility capable of keeping NPR on the air in the event of a catastrophe in Washington, D.C.[15]

In November 2003, NPR received $235 million from the estate of the late Joan B. Kroc, the widow of Ray Kroc, founder of McDonald's Corporation. This was the largest monetary gift ever to a cultural institution.[16][17]

In 2004 NPR's budget increased by over 50% to $153 million due to the Kroc gift. Of the money, $34 million was deposited in its endowment.[18] The endowment fund before the gift totaled $35 million. NPR will use the interest from the bequest to expand its news staff and reduce some member stations' fees.[16] The 2005 budget was about $120 million.

In August 2005, NPR entered podcasting with a directory of over 170 programs created by NPR and member stations. By November of that year, users downloaded NPR and other public radio podcasts 5 million times. Ten years later, by March 2015, users downloaded podcasts produced only by NPR 94 million times,[19] and NPR podcasts like Fresh Air and the TED Radio Hour routinely made the iTunes Top Podcasts list.[20]

Ken Stern became chief executive in September 2006, reportedly as the "hand-picked successor" of CEO Kevin Klose, who gave up the job but remained as NPR's president; Stern had worked with Klose at Radio Free Europe.[21]

On December 10, 2008, NPR announced that it would reduce its workforce by 7% and cancel the news programs Day to Day and News & Notes.[22] The organization indicated this was in response to a rapid drop in corporate underwriting in the wake of the economic crisis of 2008.[22]

In the fall of 2008, NPR programming reached a record 27.5 million people weekly, according to Arbitron ratings figures. NPR stations reach 32.7 million listeners overall.[23]

In March 2008, the NPR Board announced that Stern would be stepping down from his role as chief executive officer, following conflict with NPR's board of directors "over the direction of the organization" (including issues NPR's member station managers had had with NPR's expansion into new media "at the expense of serving" the stations that financially support NPR).[21]

As of 2009, corporate sponsorship made up 26% of the NPR budget.[24]

2010s
In October 2010, NPR accepted a $1.8 million grant from the Open Society Institute. The grant is meant to begin a project called Impact of Government that was intended to add at least 100 journalists at NPR member radio stations in all 50 states by 2013.[25] The OSI has made previous donations, but does not take on-air credit for its gifts.[26]

In April 2013, NPR moved from its home of 19 years (635 Massachusetts Avenue NW) to new offices and production facilities at 1111 North Capitol Street NE in a building adapted from the former C&P Telephone Warehouse and Repair Facility.[27] The new headquarters—at the corner of North Capitol Street NE and L Street NW—is in the burgeoning NoMa neighborhood of Washington.[28] The first show scheduled to be broadcast from the new studios was Weekend Edition Saturday.[29] Morning Edition was the last show to move to the new location.[30] In June 2013 NPR canceled the weekday call-in show Talk of the Nation.[31]

In September 2013, certain of NPR's 840 full- and part-time employees were offered a voluntary buyout plan, with the goal of reducing staff by 10 percent and returning NPR to a balanced budget by the 2015 fiscal year.[32]

In December 2018, The Washington Post reported that between 20 and 22 percent of NPR staff was classified as temps, while this compares to about five percent of a typical for-profit television station. Some of the temporary staff member told the newspaper the systems was "exploitative", but NPR's president of operations said the current systems was in place because the station is a "media company that strives to be innovative and nimble."[33]

In December 2018, NPR launched a new podcast analytics technology called Remote Audio Data (RAD), which developer Stacey Goers described as a "method for sharing listening metrics from podcast applications straight back to publishers, with extreme care and respect for user privacy."[34]

Governance
NPR is a membership organization. Member stations are required to be non-commercial or non-commercial educational radio stations; have at least five full-time professional employees; operate for at least 18 hours per day; and not be designed solely to further a religious broadcasting philosophy or be used for classroom distance learning programming. Each member station receives one vote at the annual NPR board meetings—exercised by its designated Authorized Station Representative ("A-Rep").

To oversee the day-to-day operations and prepare its budget, members elect a board of directors. The board was previously composed of ten A-Reps, five members of the general public, and the chair of the NPR Foundation. On November 2, 2015, NPR Members approved a change in the NPR Bylaws to expand the Board of Directors to 23 directors, consisting of 12 Member Directors who are managers of NPR Member stations and are elected to the Board by their fellow Member stations, 9 Public Directors who are prominent members of the public selected by the Board and confirmed by NPR Member stations, the NPR Foundation Chair, and the NPR President & CEO.[35] Terms are for three years and are staggered such that some stand for election every year.[36]

As of November 2019, the board of directors of NPR included the following members:[35]

NPR member station managers
Mike Crane, director, Wisconsin Public Radio
John Decker, director, KPBS
Tim Eby, general manager, St. Louis Public Radio
Jennifer Ferro, president, KCRW
Nico Leone, general manager, KCUR
Wonya Lucas, president and CEO, WABE
Joe O'Connor, president and CEO, WFAE
LaFontaine E. Oliver, president and general manager, WYPR
Jay Pearce, CEO and general manager, WVIK-FM
Mike Savage, director and general manager, WEKU
Joyce Slocum, president and CEO, Texas Public Radio
Sylvia Strobel, CEO, ideastream
President of NPR
John Lansing, president and CEO
Chair of the NPR Foundation
John McGinn
Public members of the board
Carlos Alvarez, CEO, The Gambrinus Company
Fred Dust, designer, speaker, and consultant
Paul G. Haaga, Jr., retired, Capital Research and Management Company - Chairman of the NPR Board of Directors
Jacqueline Reses, head of Square Capital and Chief People Officer of Square
Jeff Sine, co-founder and partner, The Raine Group
Carlos Watson, CEO and co-founder, OZY Media, Inc.
Howard Wollner, senior vice president, retired, Starbucks Coffee Company
Telisa Yancy, CEO, American Family Insurance
Neal Zuckerman, partner and managing director, Boston Consulting Group
The original purposes of NPR, as ratified by the board of directors, are the following:

Provide an identifiable daily product which is consistent and reflects the highest standards of broadcast journalism.
Provide extended coverage of public events, issues and ideas, and to acquire and produce special public affairs programs.
Acquire and produce cultural programs which can be scheduled individually by stations.
Provide access to the intellectual and cultural resources of cities, universities and rural districts through a system of cooperative program development with member public radio stations.
Develop and distribute programs for specific groups (adult education, instruction, modular units for local productions) which may meet needs of individual regions or groups, but may not have general national relevance.
Establish liaison with foreign broadcasters for a program exchange service.
Produce materials specifically intended to develop the art and technical potential of radio[37]
NPR Ombudsman/Public Editor
Elizabeth Jensen[38]
The Ombudsman/Public Editor responds to significant listener queries, comments and criticisms.[39] The position reports to the president and CEO John Lansing.[40] Elizabeth Jensen was appointed to this position in January 2015.[39]

Funding
In 2010, NPR revenues totaled $180 million, with the bulk of revenues coming from programming fees, grants from foundations or business entities, contributions and sponsorships.[24] According to the 2009 financial statement, about 50% of NPR revenues come from the fees it charges member stations for programming and distribution charges.[24] Typically, NPR member stations receive funds through on-air pledge drives, corporate underwriting, state and local governments, educational institutions, and the federally funded Corporation for Public Broadcasting (CPB). In 2009, member stations derived 6% of their revenue from federal, state and local government funding, 10% of their revenue from CPB grants, and 14% of their revenue from universities.[24][41] While NPR does not receive any direct federal funding, it does receive a small number of competitive grants from CPB and federal agencies like the Department of Education and the Department of Commerce. This funding amounts to approximately 2% of NPR's overall revenues.[24]

During the 1970s and early 1980s, the majority of NPR funding came from the federal government. Steps were taken during the 1980s to completely wean NPR from government support, but the 1983 funding crisis forced the network to make immediate changes. According to CPB, in 2009 11.3% of the aggregate revenues of all public radio broadcasting stations were funded from federal sources, principally through CPB;[42] in 2012 10.9% of the revenues for Public Radio came from federal sources.[43]

In 2011, NPR announced the roll-out of their own online advertising network, which allows member stations to run geographically targeted advertisement spots from national sponsors that may otherwise be unavailable to their local area, opening additional revenue streams to the broadcaster.[44]

Center Stage, a mix of native advertising and banner ad featured prominently on the NPR homepage, above-the-fold, was launched in 2013. The launch partner for Center Stage was Squarespace.[45]

In 2014, NPR CEO Jarl Mohn said the network would begin to increase revenue by having brands NPR views as more relevant to the audience underwrite NPR programs and requesting higher rates from them.[46]

At the end of fiscal year 2018, NPR revenues totaled a little over $252 million.[47]

Underwriting spots vs. commercials
In contrast with commercial broadcasting, NPR's radio broadcasts do not carry traditional commercials, but has advertising in the form of brief statements from major sponsors which may include corporate slogans, descriptions of products and services, and contact information such as website addresses and telephone numbers.[48] These statements are called underwriting spots and, unlike commercials, are governed by specific FCC restrictions in addition to truth in advertising laws; they cannot advocate a product or "promote the goods and services" of for-profit entities.[49] These restrictions apply only to radio broadcasts and not NPR's other digital platforms. When questioned on the subject of how corporate underwriting revenues and foundation grants were holding up during the recession, in a speech broadcast on C-SPAN before the National Press Club on March 2, 2009, then president and CEO Vivian Schiller stated: "underwriting is down, it's down for everybody; this is the area that is most down for us, in sponsorship, underwriting, advertising, call it whatever you want; just like it is for all of media."[50] Hosts of the NPR program Planet Money stated the audience is indeed a product being sold to advertisers in the same way as commercial stations, saying: "they are not advertisers exactly but, they have a lot of the same characteristics; let's just say that."[51]

Audience
A Harris telephone survey conducted in 2005 found that NPR was the most trusted news source in the United States.[52]

According to 2009, NPR statistics, about 20.9 million listeners tune into NPR each week.[53] By 2017, NPR's weekly on-air audience had reached 30.2 million.[3] According to 2015 figures, 87% of the NPR terrestrial public radio audience and 67% of the NPR podcast audience is white.[54] According to the 2012 Pew Research Center 2012 News Consumption Survey, NPR listeners tend to be highly educated, with 54% of regular listeners being college graduates and 21% having some college.[55] NPR's audience is almost exactly average in terms of the sex of listeners (49% male, 51% female).[55] NPR listeners have higher incomes than average (the 2012 Pew study showed that 43% earn over $75,000, 27% earn between $30,000 and $75,000).[55] The Pew survey found that the NPR audience tends Democratic (17% Republican, 37% independent, 43% Democratic) and centrist (21% conservative, 39% moderate, 36% liberal).[55]

NPR stations generally subscribe to the Nielsen rating service, but are not included in published ratings and rankings such as Radio & Records. NPR station listenership is measured by Nielsen in both Diary and PPM (people meter) markets. NPR stations are frequently not included in "summary level" diary data used by most advertising agencies for media planning. Data on NPR listening can be accessed using "respondent level" diary data. Additionally, all radio stations (public and commercial) are treated equally within the PPM data sets making NPR station listenership data much more widely available to the media planning community. NPR's signature morning news program, Morning Edition, is the network's most popular program, drawing 14.63 million listeners a week, with its afternoon newsmagazine, All Things Considered, a close second, with 14.6 million listeners a week according to 2017 Nielsen ratings data.[56] Arbitron data is also provided by Radio Research Consortium, a non-profit corporation which subscribes to the Arbitron service and distributes the data to NPR and other non-commercial stations and on its website.[57]

Digital media
NPR's history in digital media includes the work of an independent, for-profit company called Public Interactive, which was founded in 1999[58] and acquired by PRI in June 2004, when it became a non-profit company.[59] By July 2008, Public Interactive had "170 subscribers who collectively operate 325 public radio and television stations" and clients such as Car Talk, The World, and The Tavis Smiley Show; by the end of that month, NPR acquired Public Interactive from PRI[58] In March 2011, NPR revealed a restructuring proposal in which Boston-based Public Interactive would become NPR Digital Services, separate from the Washington D.C.-based NPR Digital Media, which focuses on NPR-branded services.[60] NPR Digital Services would continue offering its services to public TV stations.[60]

The technical backbone of its digital news publishing system is Core Publisher, which was built on Drupal, an open-source content management system
NPR has been dubbed as "leveraging the Twitter generation"[61] because of its adaptation of the popular microblogging service as one of its primary vehicles of information. Of NPR's Twitter followers, the majority (67%) still do listen to NPR on the radio. In a survey of more than 10,000 respondents, NPR found that its Twitter followers are younger, more connected to the social web, and more likely to access content through digital platforms such as its Peabody Award-winning website npr.org, as well as podcasts, mobile apps and more.[62] NPR has more than one Twitter account including @NPR;[63] its survey found that most respondents followed between two and five NPR accounts, including topical account, show-specific accounts and on-air staff accounts.[62] In addition, NPR's Facebook page has been at the forefront of the company foray into social media. Started by college student and fan Geoff Campbell[64] in 2008, the page was quickly taken over by the organization,[65] and over the last two years has grown to nearly 4 million fans and is a popular example of the company's new focus on a younger audience.[66] NPR also has a YouTube channel featuring regularly posted videos covering news and informational subjects.

In May 2018, a group led by NPR acquired the podcasting app Pocket Casts.[67]

NPR One
In July 2014, NPR launched NPR One, an app for iOS and Android smartphones and other mobile devices, which aimed to make it easier for listeners to stream local NPR stations live, and listen to NPR podcasts by autoplaying content and permitting easy navigation.[68] Since launch NPR has made the service available on additional channels: Windows mobile devices, web browsers, Chromecast, Apple Car Play, Apple Watch, Android Auto, Android Wear, Samsung Gear S2 and S3, Amazon Fire TV, and Amazon Alexa–enabled devices.[69] The New York Times listed NPR One as one of 2016's "best apps"

Christmas

Christmas is an annual festival commemorating the birth of Jesus, observed primarily on December 25[a] as a religious and cultural celebration among billions of people around the world.[2][11][12] A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night;[13] in some traditions, Christmastide includes an octave.[14] Christmas Day is a public holiday in many of the world's nations,[15][16][17] is celebrated religiously by a majority of Christians,[18] as well as culturally by many non-Christians,[1][19] and forms an integral part of the holiday season centered around it.

The traditional Christmas narrative, the Nativity of Jesus, delineated in the New Testament says that Jesus was born in Bethlehem, in accordance with messianic prophecies.[20] When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then further disseminated the information.[21]

Although the month and date of Jesus' birth are unknown, the church in the early fourth century fixed the date as December 25.[22][23][24] This corresponds to the date of the winter solstice on the Roman calendar.[25] Most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, some Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to a January date in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity, rather than knowing Jesus' exact birth date, is considered to be the primary purpose in celebrating Christmas.[26][27][28]

The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins.[29] Popular modern customs of the holiday include gift giving; completing an Advent calendar or Advent wreath; Christmas music and caroling; viewing a Nativity play; an exchange of Christmas cards; church services; a special meal; and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore.[30] Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas has grown steadily over the past few centuries in many regions of the world.
Etymology
"Christmas" is a shortened form of "Christ's mass". The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131.[3] Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah", meaning "anointed";[31][32] and mæsse is from Latin missa, the celebration of the Eucharist.

The form Christenmas was also historically used, but is now considered archaic and dialectal.[33] The term derives from Middle English Cristenmasse, meaning "Christian mass".[34] Xmas is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός), "Christ", though numerous style guides discourage its use.[35] This abbreviation has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).[34]

Other names
In addition to "Christmas", the holiday has been known by various other names throughout its history. The Anglo-Saxons referred to the feast as "midwinter",[36][37] or, more rarely, as Nātiuiteð (from Latin nātīvitās below).[36][38] "Nativity", meaning "birth", is from Latin nātīvitās.[39] In Old English, Gēola (Yule) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas.[40] "Noel" (or "Nowel") entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs) meaning "birth (day)".[41]

Nativity
The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to the Virgin Mary. In Luke, Joseph and Mary travel from Nazareth to Bethlehem for the census, and Jesus is born there and laid in a manger.[42] Angels proclaimed him a savior for all people, and shepherds came to adore him.

Matthew adds that the magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later returns to Nazareth.

History
The nativity sequences included in the Gospels of Matthew and Luke prompted early Christian writers to suggest various dates for the anniversary.[43] Although no date is indicated in the gospels, early Christians connected Jesus to the Sun through the use of such phrases as "Sun of righteousness."[43][44] The Romans marked the winter solstice on December 25.[25] The first recorded Christmas celebration was in Rome on 25 December 336.[45][46] In the 3rd century, the date of the nativity was the subject of great interest. Around AD 200, Clement of Alexandria wrote:

There are those who have determined not only the year of our Lord's birth, but also the day; and they say that it took place in the 28th year of Augustus, and in the 25th day of [the Egyptian month] Pachon [May 20] ... Further, others say that He was born on the 24th or 25th of Pharmuthi [April 20 or 21].[47]

Various factors contributed to the selection of December 25 as a date of celebration: it was the date of the winter solstice on the Roman calendar and it was about nine months after March 25, the date of the vernal equinox and a date linked to the conception of Jesus (now Annunciation).

Christmas played a role in the Arian controversy of the fourth century. After this controversy ran its course, the prominence of the holiday declined for a few centuries. The feast regained prominence after 800 when Charlemagne was crowned emperor on Christmas Day. Later during the Protestant Reformation, the Puritans banned Christmas in England, associating it with drunkenness and other misbehavior.[48] It was restored as a legal holiday in England in 1660, but remained disreputable in the minds of many people. In the early 19th century, Christmas was reconceived by Washington Irving, Charles Dickens, and other authors as a holiday emphasizing family, children, kind-heartedness, gift-giving, and Santa Claus.[49]

Introduction of the festival
Christmas does not appear on the lists of festivals given by the early Christian writers Irenaeus and Tertullian.[3] Origen and Arnobius both fault the pagans for celebrating birthdays, which suggests that Christmas was not celebrated in their time.[50] Arnobius wrote after AD 297. The Chronography of 354 records that a Christmas celebration took place in Rome in 336.[51]

In the East, the birth of Jesus was celebrated in connection with the Epiphany on January 6.[52][53] This holiday was not primarily about the nativity, but rather the baptism of Jesus.[54] Christmas was promoted in the East as part of the revival of Orthodox Christianity that followed the death of the pro-Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom towards the end of the fourth century,[53] probably in 388, and in Alexandria in the following century.[55]

Solstice date
December 25 was the date of the winter solstice on the Roman calendar.[25][57] A late fourth-century sermon by Saint Augustine explains why this was a fitting day to celebrate Christ's nativity: "Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase."[58]

Linking Jesus to the Sun was supported by various Biblical passages. Jesus was considered to be the "Sun of righteousness" prophesied by Malachi: "Unto you shall the sun of righteousness arise, and healing is in his wings."[44]

Such solar symbolism could support more than one date of birth. An anonymous work known as De Pascha Computus (243) linked the idea that creation began at the spring equinox, on March 25, with the conception or birth (the word nascor can mean either) of Jesus on March 28, the day of the creation of the sun in the Genesis account. One translation reads: "O the splendid and divine providence of the Lord, that on that day, the very day, on which the sun was made, March 28, a Wednesday, Christ should be born.[3][59]

In the 17th century, Isaac Newton argued that the date of Christmas was selected to correspond with the solstice.[60]

According to Steven Hijmans of the University of Alberta, "It is cosmic symbolism ... which inspired the Church leadership in Rome to elect the southern solstice, December 25, as the birthday of Christ, and the northern solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception."[61]

Calculation hypothesis
The calculation hypothesis suggests that an earlier holiday held on March 25 became associated with the Incarnation.[62] Modern scholars refer to this feast as the Quartodecimal. Christmas was then calculated as nine months later. The calculation hypothesis was proposed by French writer Louis Duchesne in 1889.[63][64] In modern times, March 25 is celebrated as Annunciation. This holiday was created in the seventh century and was assigned to a date that is nine months before Christmas, in addition to being the traditional date of the equinox. It is unrelated to the Quartodecimal, which had been forgotten by this time.[65]

Early Christians celebrated the life of Jesus on a date considered equivalent to 14 Nisan (Passover) on the local calendar. Because Passover was held on the 14th of the month, this feast is referred to as the Quartodecimal. All the major events of Christ's life, especially the passion, were celebrated on this date. In his letter to the Corinthians, Paul mentions Passover, presumably celebrated according to the local calendar in Corinth.[66] Tertullian (d. 220), who lived in Latin-speaking North Africa, gives the date of passion celebration as March 25.[67] The date of the passion was moved to Good Friday in 165 when Pope Soter created Easter by reassigning the Resurrection to a Sunday. According to the calculation hypothesis, the celebration of the quartodecimal continued in some areas and the feast became associated with Incarnation.

The calculation hypothesis is considered academically to be "a thoroughly viable hypothesis", though not certain.[68] It was a traditional Jewish belief that great men were born and died on the same day, so lived a whole number of years, without fractions: Jesus was therefore considered to have been conceived on March 25, as he died on March 25, which was calculated to have coincided with 14 Nisan.[69] A passage in Commentary on the Prophet Daniel (204) by Hippolytus of Rome identifies December 25 as the date of the nativity. This passage is generally considered a late interpellation. But the manuscript includes another passage, one that is more likely to be authentic, that gives the passion as March 25.[70]

In 221, Sextus Julius Africanus (c. 160 – c. 240) gave March 25 as the day of creation and of the conception of Jesus in his universal history. This conclusion was based on solar symbolism, with March 25 the date of the equinox. As this implies a birth in December, it is sometimes claimed to be the earliest identification of December 25 as the nativity. However, Africanus was not such an influential writer that it is likely he determined the date of Christmas.[71]

The tractate De solstitia et aequinoctia conceptionis et nativitatis Domini nostri Iesu Christi et Iohannis Baptistae, falsely attributed to John Chrysostom, also argued that Jesus was conceived and crucified on the same day of the year and calculated this as March 25.[72][73] This anonymous tract also states: "But Our Lord, too, is born in the month of December ... the eight before the calends of January [25 December] ..., But they call it the 'Birthday of the Unconquered'. Who indeed is so unconquered as Our Lord...? Or, if they say that it is the birthday of the Sun, He is the Sun of Justice."[3]

History of religions hypothesis
The rival "History of Religions" hypothesis suggests that the Church selected December 25 date to appropriate festivities held by the Romans in honor of the Sun god Sol Invictus.[62] This cult was established by Aurelian in 274. An explicit expression of this theory appears in an annotation of uncertain date added to a manuscript of a work by 12th-century Syrian bishop Jacob Bar-Salibi. The scribe who added it wrote:

"It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries, the Christians also took part. Accordingly, when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day."[74]

In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a "paganization" that debased the true church.[75] It has been argued that, on the contrary, the Emperor Aurelian, who in 274 instituted the holiday of the Dies Natalis Solis Invicti, did so partly as an attempt to give a pagan significance to a date already important for Christians in Rome.[76]

Hermann Usener[77] and others[3] proposed that the Christians chose this day because it was the Roman feast celebrating the birthday of Sol Invictus. Modern scholar S. E. Hijmans, however, states that "While they were aware that pagans called this day the 'birthday' of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas."[61] Moreover, Thomas J. Talley holds that the Roman Emperor Aurelian placed a festival of Sol Invictus on December 25 in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.[78] In the judgement of the Church of England Liturgical Commission, the History of Religions hypothesis has been challenged[79] by a view based on an old tradition, according to which the date of Christmas was fixed at nine months after March 25, the date of the vernal equinox, on which the Annunciation was celebrated.[72]

With regard to a December religious feast of the deified Sun (Sol), as distinct from a solstice feast of the birth (or rebirth) of the astronomical sun, one scholar has commented that "while the winter solstice on or around December 25 was well established in the Roman imperial calendar, there is no evidence that a religious celebration of Sol on that day antedated the celebration of Christmas".[80] "Thomas Talley has shown that, although the Emperor Aurelian's dedication of a temple to the sun god in the Campus Martius (C.E. 274) probably took place on the 'Birthday of the Invincible Sun' on December 25, the cult of the sun in pagan Rome ironically did not celebrate the winter solstice nor any of the other quarter-tense days, as one might expect."[81] The Oxford Companion to Christian Thought remarks on the uncertainty about the order of precedence between the religious celebrations of the Birthday of the Unconquered Sun and of the birthday of Jesus, stating that the hypothesis that December 25 was chosen for celebrating the birth of Jesus on the basis of the belief that his conception occurred on March 25 "potentially establishes 25 December as a Christian festival before Aurelian's decree, which, when promulgated, might have provided for the Christian feast both opportunity and challenge".[82]

Post-classical history
In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi. But the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the "forty days of St. Martin" (which began on November 11, the feast of St. Martin of Tours), now known as Advent.[83] In Italy, former Saturnalian traditions were attached to Advent.[83] Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December 25 – January 5); a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.[83]

The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066.
By the High Middle Ages, the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which twenty-eight oxen and three hundred sheep were eaten.[83] The Yule boar was a common feature of medieval Christmas feasts. Caroling also became popular, and was originally performed by a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned caroling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form.[83] "Misrule"—drunkenness, promiscuity, gambling—was also an important aspect of the festival. In England, gifts were exchanged on New Year's Day, and there was special Christmas ale.[83]

Christmas during the Middle Ages was a public festival that incorporated ivy, holly, and other evergreens.[84] Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenant and landlord.[84] The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games.[85] It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December 6 to Christmas Eve.[86]

Modern history
Associating it with drunkenness and other misbehaviour, the Puritans banned Christmas in England in the 17th century.[48] It was restored as a legal holiday in 1660, but remained disreputable. In the early 19th century, the Oxford Movement in the Anglican Church ushered in "the development of richer and more symbolic forms of worship, the building of neo-Gothic churches, and the revival and increasing centrality of the keeping of Christmas itself as a Christian festival" as well as "special charities for the poor" in addition to "special services and musical events".[87] Charles Dickens and other writers helped in this revival of the holiday by "changing consciousness of Christmas and the way in which it was celebrated" as they emphasized family, religion, gift-giving, and social reconciliation as opposed to the historic revelry common in some places.[87]

18th century
Following the Protestant Reformation, many of the new denominations, including the Anglican Church and Lutheran Church, continued to celebrate Christmas.[88] In 1629, the Anglican poet John Milton penned On the Morning of Christ's Nativity, a poem that has since been read by many during Christmastide.[89][90] Donald Heinz, a professor at California State University, states that Martin Luther "inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America."[91] Among the congregations of the Dutch Reformed Church, Christmas was celebrated as one of the principal evangelical feasts.[92]

However, in 17th century England, some groups such as the Puritans, strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of popery" or the "rags of the Beast".[48] In contrast, the established Anglican Church "pressed for a more elaborate observance of feasts, penitential seasons, and saints' days. The calendar reform became a major point of tension between the Anglican party and the Puritan party."[93] The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity.[85] Following the Parliamentarian victory over Charles I during the English Civil War, England's Puritan rulers banned Christmas in 1647.[48][94]

Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans.[48] The book, The Vindication of Christmas (London, 1652), argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with "plow-boys" and "maidservants", old Father Christmas and carol singing
The Restoration of King Charles II in 1660 ended the ban, but many Calvinist clergymen still disapproved of Christmas celebration. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, attendance at church was scant.[96] The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been "purged of all superstitious observation of days".[97] It was not until 1958 that Christmas again became a Scottish public holiday.[98]

Following the Restoration of Charles II, Poor Robin's Almanack contained the lines: "Now thanks to God for Charles return, / Whose absence made old Christmas mourn. / For then we scarcely did it know, / Whether it Christmas were or no."[99] The diary of James Woodforde, from the latter half of the 18th century, details the observance of Christmas and celebrations associated with the season over a number of years.[100]

In Colonial America, the Pilgrims of New England shared radical Protestant disapproval of Christmas.[101] The Plymouth Pilgrims put their loathing for the day into practice in 1620 when they spent their first Christmas Day in the New World working – thus demonstrating their complete contempt for the day.[101] Non-Puritans in New England deplored the loss of the holidays enjoyed by the laboring classes in England.[102] Christmas observance was outlawed in Boston in 1659.[101] The ban by the Puritans was revoked in 1681 by English governor Edmund Andros, however it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.[103]

At the same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania German Settlers, pre-eminently the Moravian settlers of Bethlehem, Nazareth and Lititz in Pennsylvania and the Wachovia Settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes.[104] Christmas fell out of favor in the United States after the American Revolution, when it was considered an English custom.[105] George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December 26, 1776, Christmas being much more popular in Germany than in America at this time.

With the atheistic Cult of Reason in power during the era of Revolutionary France, Christian Christmas religious services were banned and the three kings cake was renamed the "equality cake" under anticlerical government policies.[106][107]

19th century
In the UK, Christmas Day became a bank holiday in 1834. Boxing Day, the day after Christmas, was added in 1871.[108]

In the early-19th century, writers imagined Tudor Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol that helped revive the "spirit" of Christmas and seasonal merriment.[109][110] Its instant popularity played a major role in portraying Christmas as a holiday emphasizing family, goodwill, and compassion.[49]

Dickens sought to construct Christmas as a family-centered festival of generosity, linking "worship and feasting, within a context of social reconciliation."[111] Superimposing his humanitarian vision of the holiday, in what has been termed "Carol Philosophy",[112] Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit.[113] A prominent phrase from the tale, "Merry Christmas", was popularized following the appearance of the story.[114] This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism, which led a revival in traditional rituals and religious observances
The term Scrooge became a synonym for miser, with "Bah! Humbug!" dismissive of the festive spirit.[116] In 1843, the first commercial Christmas card was produced by Sir Henry Cole.[117] The revival of the Christmas Carol began with William Sandys's "Christmas Carols Ancient and Modern" (1833), with the first appearance in print of "The First Noel", "I Saw Three Ships", "Hark the Herald Angels Sing" and "God Rest Ye Merry, Gentlemen", popularized in Dickens' A Christmas Carol.

In Britain, the Christmas tree was introduced in the early 19th century following the personal union with the Kingdom of Hanover by Charlotte of Mecklenburg-Strelitz, wife of King George III. In 1832, the future Queen Victoria wrote about her delight at having a Christmas tree, hung with lights, ornaments, and presents placed round it.[118] After her marriage to her German cousin Prince Albert, by 1841 the custom became more widespread throughout Britain.[119]

An image of the British royal family with their Christmas tree at Windsor Castle created a sensation when it was published in the Illustrated London News in 1848. A modified version of this image was published in the United States in 1850.[120][121] By the 1870s, putting up a Christmas tree had become common in America.[120]

In America, interest in Christmas had been revived in the 1820s by several short stories by Washington Irving which appear in his The Sketch Book of Geoffrey Crayon, Gent. and "Old Christmas". Irving's stories depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall, Birmingham, England, that had largely been abandoned,[122] and he used the tract Vindication of Christmas (1652) of Old English Christmas traditions, that he had transcribed into his journal as a format for his stories
In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line: Twas the Night Before Christmas).[123] The poem helped popularize the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance.[124] This also started the cultural conflict between the holiday's spiritual significance and its associated commercialism that some see as corrupting the holiday. In her 1850 book The First Christmas in New England, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.[125]

While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected "a transition state about Christmas here in New England" in 1856. "The old puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so."[126] In Reading, Pennsylvania, a newspaper remarked in 1861, "Even our presbyterian friends who have hitherto steadfastly ignored Christmas—threw open their church doors and assembled in force to celebrate the anniversary of the Savior's birth."[126]

The First Congregational Church of Rockford, Illinois, "although of genuine Puritan stock", was 'preparing for a grand Christmas jubilee', a news correspondent reported in 1864.[126] By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday.[127] In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the "father of the American Christmas card".[128] On June 28, 1870, Christmas was formally declared a United States federal holiday.[129]

20th century
Up to the 1950s in the UK, many Christmas customs were restricted to the upper classes and better-off families. The mass of the population had not adopted many of the Christmas rituals that later became general. The Christmas tree was rare. Christmas dinner might be beef or goose — certainly not turkey. In their stockings children might get an apple, orange, and sweets. Full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950s.[130] National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970s while in England they ceased at the end of the 1950s.[131][132]

Under the state atheism of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public.[133] During the 1920s, '30s, and '40s, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement.[134] At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on crucifixes as a protest against the holiday.[135] It was not until the dissolution of the Soviet Union in 1991 that the persecution ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades.[136]

European History Professor Joseph Perry wrote that likewise, in Nazi Germany, "because Nazi ideologues saw organized religion as an enemy of the totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies."[137]

As Christmas celebrations began to be held around the world even outside traditional Christian cultures in the 20th century, some Muslim-majority countries subsequently banned the practice of Christmas, claiming it undermines Islam.[138]

Observance and traditions
Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees.

Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.

Church attendance
Christmas Day (inclusive of its vigil, Christmas Eve), is a Festival in the Lutheran Churches, a holy day of obligation in the Roman Catholic Church, and a Principal Feast of the Anglican Communion. Other Christian denominations do not rank their feast days but nevertheless place importance on Christmas Eve/Christmas Day, as with other Christian feasts like Easter, Ascension Day, and Pentecost.[140] As such, for Christians, attending a Christmas Eve or Christmas Day church service plays an important part in the recognition of the Christmas season. Christmas, along with Easter, is the period of highest annual church attendance. A 2010 survey by LifeWay Christian Resources found that six in ten Americans attend church services during this time.[141] In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015.[142]

Decorations
Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe.[143] Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colourful Kraków szopka in Poland,[144] which imitate Kraków's historical buildings as settings, the elaborate Italian presepi (Neapolitan, Genoese and Bolognese),[145][146][147][148] or the Provençal crèches in southern France, using hand-painted terracotta figurines called santons.[149] In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches.[150][151][152] The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children.[153] In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.

The traditional colors of Christmas decorations are red, green, and gold. Red symbolizes the blood of Jesus, which was shed in his crucifixion, while green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter, and gold is the first color associated with Christmas, as one of the three gifts of the Magi, symbolizing royalty
The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer.[155][156] In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees."[157][158] When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897.[159][160] Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[161] The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship;[162] according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity.[163] The English language phrase "Christmas tree" is first recorded in 1835[164] and represents an importation from the German language
Since the 16th century, the poinsettia, a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of the Star of Bethlehem; in that country it is known in Spanish as the Flower of the Holy Night.[167][168] Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus.

Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. Both the displaying of wreaths and candles in each window are a more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen, make up Christmas wreaths and are designed to prepare Christians for the Advent season. Candles in each window are meant to demonstrate the fact that Christians believe that Jesus Christ is the ultimate light of the world.[169]

Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places.[170] It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured for the purpose of wrapping gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night.

Nativity play
For the Christian celebration of Christmas, the viewing of the Nativity play is one of the oldest Christmastime traditions, with the first reenactment of the Nativity of Jesus taking place in A.D. 1223.[171] In that year, Francis of Assisi assembled a Nativity scene outside of his church in Italy and children sung Christmas carols celebrating the birth of Jesus.[171] Each year, this grew larger and people travelled from afar to see Francis' depiction of the Nativity of Jesus that came to feature drama and music.[171] Nativity plays eventually spread throughout all of Europe, where they remain popular. Christmas Eve and Christmas Day church services often came to feature Nativity plays, as did schools and theatres.[171] In France, Germany, Mexico and Spain, Nativity plays are often reenacted outdoors in the streets.[171]

Music and carols
The earliest extant specifically Christmas hymns appear in fourth-century Rome. Latin hymns such as "Veni redemptor gentium", written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. "Corde natus ex Parentis" ("Of the Father's love begotten") by the Spanish poet Prudentius (d. 413) is still sung in some churches today.[172] In the 9th and 10th centuries, the Christmas "Sequence" or "Prose" was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol.

Gavin and Stacey Christmas special

Gavin & Stacey is a British romantic situation comedy that follows the long-distance relationship of Gavin (Mathew Horne) from Billericay in Essex, England, and Stacey (Joanna Page) from Barry in the Vale of Glamorgan, Wales. The writers of the show, actors James Corden and Ruth Jones, also co-star as Gavin and Stacey's friends, Smithy and Nessa. Other prominent cast members include Alison Steadman and Larry Lamb, who play Gavin's parents, Pam and Mick, and Melanie Walters and Rob Brydon, who portray Stacey's mother, Gwen, and her uncle, Bryn.

The show was produced by Baby Cow Productions for BBC Wales. It ran for a total of 20 episodes, broadcast from 13 May 2007 to 1 January 2010, comprising three series and two Christmas specials. Initially, the series was shown on channel BBC Three, but a growing following meant that it was subsequently moved to BBC Two, and finally BBC One. The last episodes of the final series formed a significant part of the prime time BBC seasonal programming, and were broadcast on Christmas Day 2009 and New Year's Day 2010.

Yorkshire pudding

Yorkshire pudding is a common English side dish consisting of a baked pudding made from batter consisting of eggs, flour, and milk or water.[1] It is a versatile food that can be served in numerous ways depending on the choice of ingredients, the size of the pudding, and the accompanying components of the dish. As a first course, it can be served with onion gravy. For a main course, it may be served with beef and gravy, and is part of the traditional Sunday roast, but can also be filled with foods, such as bangers and mash to make a meal.
When wheat flour began to come into common use for making cakes and puddings, cooks in the north of England devised a means of making use of the fat that dropped into the dripping pan to cook a batter pudding while the meat roasted. In 1737, a recipe for "a dripping pudding" was published in the book The Whole Duty of a Woman:[2]

Make a good batter as for pancakes; put in a hot toss-pan over the fire with a bit of butter to fry the bottom a little then put the pan and butter under a shoulder of mutton, instead of a dripping pan, keeping frequently shaking it by the handle and it will be light and savoury, and fit to take up when your mutton is enough; then turn it in a dish and serve it hot.

Similar instructions were published during 1747 in the book The Art of Cookery made Plain and Easy by Hannah Glasse, with the name 'Yorkshire pudding'. It was she who renamed the original version, known as Dripping Pudding, which had been cooked in England for centuries, although these puddings were much flatter than the puffy versions made in modern times.[3] William Sitwell suggests that the pudding got the name 'Yorkshire' due to the region's association with coal and the higher temperatures this produced which helped to make the batter crispier.[4]

Originally, the Yorkshire pudding was served as a first course with thick gravy to dull the appetite with the low-cost ingredients so that the diners would not eat so much of the more expensive meat in the next course.[5] An early recipe appeared in Sir Alexander William George Cassey's The Whole Duty of a Woman during 1737. Because the rich gravy from the roast meat drippings was used with the first course, the main meat and vegetable course was often served with a parsley or white sauce.[6] In poorer households, the pudding was often served as the only course. Using dripping,[citation needed] a simple meal was made with flour, eggs and milk. This was traditionally eaten with a gravy or sauce, to moisten the pudding.

The Yorkshire pudding is meant to rise. The Royal Society of Chemistry suggested in 2008 that "A Yorkshire pudding isn't a Yorkshire pudding if it is less than four inches tall".[7]

Cooking method
Yorkshire pudding is cooked by pouring a batter made from milk (or water), flour and eggs into preheated, oiled, baking pans, ramekins or muffin tins (in the case of miniature puddings). A basic formula uses ​1⁄3 cup flour and ​1⁄3 cup liquid per egg. Water produces a lighter, crisper, but less sweet pudding than using milk.[8] They can also be baked in the oven in muffin tins.[9] A 1926 recipe involves covering the pudding with greaseproof paper to steam it and then serving it with jam, butter and sugar.[10]

Similar foods
Other foods made from batter include popovers, gougère (a savoury pastry), Dutch baby pancakes, toad in the hole, and takoyaki (a Japanese puff batter dumpling with octopus).

Yorkshire Pudding Day
National Yorkshire Pudding Day has been celebrated on the first Sunday in February in Britain since 2007.[8][11][12][13] It is celebrated on 13 October in the United States

ملكة الثلج (فيلم 2013)

ملكة الثلج (بالإنجليزية: Frozen) هو فيلم رسوم متحركة حاسوبية موسيقي،ملحمي، وخيالي أمريكي صدر في 2013. من إنتاج استوديوهات والت ديزني للرسوم المتحركة وتوزيع أفلام والت ديزني. هو فيلم الرسوم المتحركة 53 في سلسلة كلاسيكيات والت ديزني. ملكة الثلج هو أكثر فيلم رسوم متحركة ربحاً في التاريخ .الفيلم مستوحى عن القصة الخرافية ملكة الثلج للكتاب الدنماركي هانس كريستيان أندرسن، من أصوات كريستين بيل وجوش جاد وأدينا منزل وجوناثان غروف وسانتينو فونتانا. يروي الفيلم قصة أميرة شجاعة تذهب في رحلة ملحمية برفقة تاجر ثلج وحيوان رنة ورجل ثلج للبحث عن أختها، والتي قامت بحبس المملكة في شتاء أبدي.

خضع الفيلم للعديد من العلاجات في القصة لعدة سنوات، قبل أن يتم إعطاء الضوء الأخضر له في 2011. تتشارك جينيفر لي مع كريس بك في كتابة السيناريو والإخراج. تم تعيين كريستوف بيك ليؤلف المعزوفة الأوركسترالية للفيلم،و كان قد عمل من قبل في فيلم ديزني القصير بابرمان الحاصل على جوائز. بينما قام الفريق المؤلف من الزوجين روبرت لوبيز ووكريستين اندرسون لوبيز بكتابة وتلحين الأغاني.

عرض ملكة الثلج لأول مرة في مسرح الكابيتان يوم 19 نوفمبر 2013، وتم الإفراج عنه في دور السينما يوم 27 نوفمبر. وقد حصل الفيلم حتى الآن على على أكثر من مليار دولار في جميع أنحاء العالم، 284 مليون دولار منها كانت في الولايات المتحدة وكندا؛ وقد لاقى إشادة من النقاد العالميين، واعتبره الكثير من النقاد أفضل فيلم ديزني موسيقي منذ عصر النهضة في الاستوديو. فاز الفيلم بجائزة الغولدن غلوب كأفضل فيلم رسوم متحركة وجائزتي جمعية نقاد البث السينمائي كأفضل فيلم رسوم متحركة وأفضل أغنية أصلية لـ("أطلقي سرك")، وقد فاز الفيلم بجائزة الأوسكار لافضل فيلم رسوم متحركة وأفضل اغنية أصلية لـ ("أطلقي سرك") وفاز أيضا بجائزة الأكاديمية البريطانية للافلام جوائز الأكاديمية البريطانية للأفلام، و جائزة آني، وجائزة ستالايت.كما تبعه وراءه الفيلم القصير الحمى المتجمدة الذي اصدر عام 2015.

وهنالك جزء ثاني منه بعنوان ملكة الثلج 2 (frozen 2 )
القصة
إلسا أميرة آريندل، تمتلك القدرة على صنع الجليد والثلوج. في أحد الليالي أثناء اللعب، تصيب عن غير قصد أختها الصغرى آنا. حينها يطلب الملك والملكة المساعدة من الترول. الذين قاموا بشفاء آنا وإزالة ذكرياتها عن سحر أختها. يقرر الزوجين الملكيين حماية الأسرة داخل قلعتهم حتى تتعلم إلسا السيطرة على قواها. بسبب خوفها من إيذاء أختها مرة أخرى، تقضي إلسا معظم وقتها وحيدة في غرفتها، مما تسبب في شقاق بين الأختين في حين يكبران. عندما بلغت الفتاتين سن المراهقة، فقدتا والديهما في البحر أثناء عاصفة.

عندما تبلغ إلسا، تستعد المملكة لتتويجها. ومن بين الضيوف دوق وسلتون، تاجر يسعى لاستغلال آريندل من أجل الربح. تقوم آنا بإستكشاف و تلتقي الأمير هانز من الجزر الجنوبية، على الرغم من خوف إلسا، إلا أن تتويجها يمر دون وقوع حوادث. خلال الاستقبال، يطلب هانز يد آنا وهي تقبل بسرعة. لكن، إلسا ترفض منح مباركتها لهما وترفض زواجهما المفاجئ. تتجادل الأختان، تبلغ قدرة إلسا ذروتها وتظهر للجميع كأنها غير قادرة على السيطرة على انفعالاتها.

وهي مذعورة، تهرب إلسا من القصر، وتتسبب من غير قصد في فصل شتاء أبدي على المملكة. في أعالي الجبال بعيدة عن آريندل، تقوم بتحرير نفسها من الإنضباط وتبني لنفسها قصرا جليديا منعزلا، عن غير دراية تقوم بصنع رجل الثلج أولاف الذي صنعته هي وآنا في طفولتهم. وفي الوقت نفسه، تخرج آنا بحثا عن أختها، عازمة على إعادتها إلى آريندل، و وضع حد لفصل الشتاء، واصلاح العلاقة بينهما. بعد حصولها على معدات الرحلة، تلتقي رجل الجبال كريستوف ورنته سفن. عندها تقوم بإقناعه لإرشادها للجبل الشمالي. في الطريق تصادف المجموعة أولاف، الذي يقودهم إلى مخبأ إلسا.

يلتم شمل آنا وإلسا، ولكن لا يزال خوف إلسا من إيذاء أختها. تصاب إلسا بالهيجان عندما تستمر آنا في إقناع أختها الكبرى في العودة، وتضرب عن غير قصد قلب آنا بقواها. وبعد ذلك تقوم بصنع مخلوق الثلج عملاق لطرد الأصدقاء من قلعتها. وفي أثناء هروبهم من الوحش، يلاحظ كريستوف أن شعر آنا يتحول إلى اللون الأبيض، فيطلب مساعدة من عائلته بالتبني المكونة من الترول، فيقول لهم قائد الترول أن قلب آنا قد تم تجميده، وإذا لم يتم إذابته بفعل "الحب الحقيقي"، سوف تصبح متجمدة كليا إلى الأبد. معتقدا أن هانز الوحيد القادر على إنقاذ حياتها، يعيدها كريستوف مسرعا لآريندل.

وفي الوقت نفسه هانز الذي ذهب باحثا عن آنا يصادف قصر إلسا. في المعركة التي دارت ضد رجال الدوق، يغمى على إلسا وتسجن مرة أخرى في المملكة. هناك، يتوسل هانز إليها لإيقاف فصل الشتاء، ولكن إلسا تصارحه أنها لا تعرف كيف. عندما يلتم شمل آنا بهانز تقوم بالإستغانة منه لكسر اللعنة، هانز يرفض ويكشف عن نيته الحقيقية في الزواج منها وهي السيطرة على عرش آريندل، ويترك آنا لتموت، ويقوم باتهام إلسا بالخيانة وقتل أختها الصغرى.

تحطم إلسا الأصفاد وتهرب خارج القلعة ويسبب هذاعاصفة ثلجية على المضيق البحري. يجد أولاف آنا ويكتشف أن كريستوف هو من يستطيع مساعدتها. ينطلق الاثنين على المضيق البحري للعثور عليه. يواجه هانز إلسا ويخبرها بأن آنا ماتت بسببها. يستولي اليأس على إلسا، فتتوقف العاصفة فجأة، وهذا يمنح كريستوف وآنا الفرصة للوصول إلى بعضهما البعض. لكن آنا ترى أن هانز على وشك أن يقتل إلسا، فتقرر رمي نفسها بين الاثنين وبالتالي تتجمد تماما، وتعرقل ضربة هانز.

ينفطر قلب إلسا حزنا على أختها، يبدأ جليد آنا بالذوبان؛ لأن تضحيتها بنفسها لإنقاذ شقيقتها يمثل "الحب الحقيقي". إدراك الحب هو مفتاح السيطرة على قوة إلسا، فتستطيع إذابة الجليد في المملكة و حتى تساعد أولاف على البقاء حيا في فصل الصيف. يتم إرسال هانز إلى الجزر الجنوبية لمواجهة العقوبة على جرائمه ضد العائلة الملكية في آريندل، وتقوم إلسا بقطع التجارة عن وزلتون. تتصالح الأختين، و يعود كريستوف ليتزوج بآنا أخت إلسا الصغرى ويعيشون حياة سعيدة في المملكة

أصوات
كريستين بيل بدور آنا (المؤدي العربي: شروق صلاح)، أميرة آرنديل وشقيقة إلسا الصغرى.
أدينا منزل بدور إلسا (المؤدي العربي: نسمة محجوب)، ملكة الثلج وشقيقة آنا الكبرى.
إلهام صبري بدور إلسا الصغيرة
جوناثان غروف بدور كريستوف (المؤدي العربي: علاء خالد)، بائع ثلج، يملك رنة يدعى سفِن
جوش غاد بدور أولاف (المؤدي العربي:هشام الجندي)، رجل ثلج مرح يحلم بالعيش في الصيف
سانتينو فونتانا بدور هانس (المؤدي العربي:مصطفى رشاد)، أمير من البلاد المجاورة.
ألن توديك بدور الدوق وسلتون (المؤدي العربي: عادل خلف )
سياران هيندز بدور جدي بابا (المؤدي العربي:طارق إسماعيل)، ملك الأقزام.
كريس وليامز بدور أوكن (المؤدي العربي:محمد الشرشابي)، صاحب مركز البلوط الجوال للتجارة وساونا.
موريس لامارش بدور ملك آريندل (المؤدي العربي:هاني عبدالحي)، والد إلسا وآنا.
النسخة العربية
في 7 ديسمبر 2013، تم الإفصاح عن معلومات النسخة العربية للفيلم. تؤدي شروق صلاح دور الأميرة آنا، وقد استغرق اختيار الصوت الكثير من الوقت. حيث كانت المُغنية كارمن سليمان من بين المترشحين لنيل الدور. قامت شروق بأداء صوت ميلودي من فيلم ديزني حورية البحر 2: العودة إلى المحيط، وتقوم حاليا بأداء الصوت الغنائي لشخصية صوفيا في مسلسل قناة ديزني صوفيا الأولى. تغني شروق منذ طفولتها حيث أنها قامت بدراسة أصول الغناء في المعهد العالي للموسيقى. وقد شاركت شروق في برنامج أرابز غوت تالنت الموسم الثاني لكن لم يتم قبولها.
تقوم بأداء دور إلسا المُغنية نسمة محجوب، الحائزة على لقب ستار أكاديمي بموسمة الثامن، وتعتبر هذه أول تجربة لنسمة في الدبلجة. درست نسمة في المدرسة الألمانية وتخرجت من الجامعة الأمريكية في القاهرة حيث تخصصت في الموسيقى والمسرح.
باقي المؤدين يتمثلون في: علاء خالد في دور كريستوف، وقد قام علاء بتأدية دور يوجين من فيلم رابونزل. مصطفى رشاد في دور هانز., والمغني الأوبيرالي هشام الجندي, في دور رجل الثلج محب الأحضان أولاف, والذي قد في مجال التعريب الصوتي العديد من الأصوات المختلفة تضمنت أدائه في دوري لافلورن من فيلم ديزني رابونزل ومينيون من فيلم ميجامايند.بالإضافة لكون مؤدية دور إلسا الصغير لمى صبري, هي نفس مؤدية إيزابيل من مسلسل إلينا من آفالور, دوري المراهقة من فيلم بيكسار البحث عن دوري, آمبر من مسلسل صوفيا الأولى, وموانا من فيلم ديزني الكلاسيكي موانا.

تم أخراج الفيلم حواريًا على يد المخرجة أسماء سمير, والتي قد تولت سبقًا مهمة أخراج عدة أفلام مختلفة تضمنت فيلم دريم ووركس كيف تروض تنينك و فيلم ميجامايند وفيلم الوحوش ضد الكائنات الفضائية, ومن أفلام ديزني حكاية لعبة 3, ملكة الثلج, كابوس قبل ليلة الميلاد ومسلسل جايك وقراصنة أرض الأحلام وغيرهم. ويقوم بترجمة كل من الحوار والأغاني المترجم والشاعر ومعد النص الأستاذ عمرو حسني والذي عمل على عدة أفلام سبقًا تضمنت الأغاني الأصلية لفيلم الرسوم المتحركة المصري الفارس والأميرة, النص العربي لفيلم حياة حشرة, حياة الامبراطور الجديدة, شركة المرعبين المحدودة, البحث عن نيمو, البحث عن دوري, دريم ووركس:ترولز, كابوس قبل ليلة عيد الميلاد, حكاية لعبة 3, رابونزل, وأشعار نسخة تلفزيون جيم من كل من مغامرات بندق, المغامرة النمورية وغيرهم. صدر الفيلم بشكل رسمي باللغة العربية لأول مرة في بدايات عام 2014, وعرض باللغة العربية على تلفزيون جيم في 30 مارس 2016.

النسخة العربية من إنتاج ديزني كاراكتر فويسيس انترناشونال, بإشراف إبداعي وفني لفرجيني كورجيني وبوعلام الأمين, تمت أعمال المزج الصوتي في ستوديوهات شبيرتون العالمية,
و تمت أعمال التعريب الصوتي في ستوديو مصرية ميديا, مصر.

الأداء الصوتي
شروق الشريف - آنا
نسمة محجوب - إلسا
علاء خالد - كريستوف
هشام الجندي - أولاف
مصطفى رشاد - هانس
عادل خلف - دوق
محمد الشرشابي - جدي بابا
طارق أسماعيل - أوكن
إلهامي أمين - كاي
هاني عبد الحي - ملك
لمى صبري - إلسا الصغيرة
خلود عمر - آنا الصغيرة
أسماء سمير
حلا صبري
ديما حسام
دينا البراء
رشا مجدي
ريهام مجدي
رضوان صوان
علي محمد
عمرو علوش
شهاب محمود
محمد حسن
محمود حمودة
مروة فرج
مصطفى سمير
الأغاني العربية
يتمتع فيلم ملكة الثلج بمجموعة من الأغاني, كون الفيلم فيلمًا غنائيًا تم تعريب جميع الأغاني صوتيًا فالنسخة العربية بأستثناء نسخة أطلقي سرك الخاصة بشارة النهاية.

تم أخراج جميع الأغاني على يد المخرجة الموسيقية جيهان الناصر, والتي لا طالما عملت في مجال الإخراج الموسيقى والأداء وأخرجت سبقًا فيلم بوكاهونتاس غنائيًا, فيلم رابونزل, ملكة الثلج, تنة ورنة, أحدب نوتردام, حكاية لعبة, حكاية لعبة 2, حكاية لعبة 3, ويني الدبدوب, أسطورة طرزان, البحث عن دوري, أحدب نوتردام 2, أسطورة ميريدا, الأسد الملك II: عهد سمبا, كما أدت الدور الغنائي لكل من إزميرالدا من فيلم أحدب نوتردام (فيلم 1996) و ميجارا من فيلم هرقل, الدور الحواري والغنائي لكوكبة من الفرسان الثلاثة, مذر جوثل من فيلم رابونزل, الغناء المنفرد من سلسلة تنة ورنة, الغناء المنفرد من نسخة تلفزيون جيم لفيلم أسطورة ميريدا, الصوت الحواري لكالوهون من فيلم رالف المدمر, مذيعة الراديو من فيلم مئة مرقش ومرقش, والدة دامبو من فيلم دامبو, والدة حازوقة من ثاني أجزاء كيف تروض تنينك ورابونزل من شريك الثالث.

قلب الجليد - إلهامي أمين, زياد الشريف, عزت غانم, هشام الجندي
تريدين رجل جليد؟ - لمى صبري, خلود عمر, شروق الشريف, نسمة محجوب
لأول يوم بعمري - شروق الشريف, نسمة محجوب
الحب هو الدار - شروق الشريف, مصطفى رشاد
أطلقي سركِ - نسمة محجوب
الرنة أفضل من البشر - علاء خالد
في الصيف - هشام الجندي
الكل له مثالب - إلهامي أمين, زياد الشريف, عزت غانم, جيهان الناصر, نهى فكري, نهى قيس, هشام الجندي
لأول يوم بعمري (إعادة) - شروق الشريف, نسمة محجوب
معلومات إضافية
مصطفى رشاد مؤدي دور الأمير هانز ونسمة محجوب مؤدية دور ألسا مرتبطان في الواقع.
ترشحت عدة أسماء للقيام بدور أنا وتضمنت تلك الأسماء كارمن سليمان المطربة المصرية والفائزة بجائة أراب آيدول عام 2012, لكن رغم ذلك رفضت لفشلها في الدور الحواري.
تم إختيار مصطفى رشاد لدور هانز أثناء قدومه للإستوديو لإخذ نسمة محجوب بعد إنهائها جلسة التسجيل, لتعرض عليه جيهان الناصر تقديم تجربة للشخصية عقب معرفتها السابقة بخبرته.
يعتبر هذا أول دور قام به مصطفى رشاد, ليتبعه دوره في فيلم موانا كشخصية تاماتوا.
يعتبر هذا هو فيلم ديزني الغنائي الكلاسيكي الوحيد باللغة العربية الفصحى ولا يتخلله عبارات مصرية بنسخته الرسمية.
عرض الفيلم تلفزيونيًأ باللغة العربية لأول مرة في 30 مارس 2016 على قناة تلفزيون ج. كسائر الأفلام المعروضة لديهم تم إقتصاص الكثير من المشاهد وخفض صوت الموسيقى لأقل درجة ممكنة.
الإعداد
الأصل
في عام 1943، قام والت ديزني وصمويل غولدوين بالنظر في إمكانية التعاون لإنتاج فيلم عن سيرة الكاتب والشاعر هانس كريستيان أندرسن، حيث يقوم أستوديو غولدوين بتصوير الجزء اللايف أكشن من حياة أندرسن ويهتم ديزني بالجزء الخاص بالرسوم المتحركة. حيث يشمل الجزء الخاص بالرسوم المتحركة قصص من أعمال أندرسن، مثل الحورية الصغيرة، بائعة الكبريت، ملكة الثلج، ثومبلينا، فرخ البط القبيح، الأحذية الحمراء، ملابس الإمبراطور الجديدة. واجه ديزني ورساميه صعوبة مع ملكة الثلج، بسبب عدم إيجادهم طريقة لتكييف وربط شخصية ملكة الثلج للجماهير الحديثة. بالعودة لفترة 1940، شهد قسم الرسوم المتحركة لديزني إمكانيات سينمائية كبيرة مع مصدر المواد، غير أن طابع شخصية ملكة الثلج بقي إشكالية. هذامن بين أمور أخرى، أدى إلى إلغاء مشروع ديزني وغولدوين. مضى غولدوين لإنتاج نسخته من الفيلم اللايف أكشن في عام 1952، بعنوان هانس كريستيان أندرسن، بطولة داني كاي في دزر أندرسون، وإخراج تشارلز فيدور، كتابة موس هارت، وأغاني فرانك ليوسر. وتلقة الفيلم ستة ترشيحات لجائزة الأوسكار. بالعدو لديزني، تم خزن ملكة الثلج وغيرها من قصص أندرسن (بما في ذلك الحورية الصغيرة).

مجهودات أخرى
«"النسخة الأصلية لملكة الثلج من هانس كريستيان أندرسن هي قصة سوداوية جدا ولا يمكن ترجمتها بسهولة إلى فيلم. بالنسبة لنا إختراق القصة جاء عندما حاولنا أن نعطي الصفات الإنسانية إلى ملكة الثلج. عندما قررنا جعل ملكة الثلج إلسا بطلة الرواية أخت آنا، وهذا أعطى وسيلة لتترابط الشخصيات بالطريقة التي تصل لجمهور اليوم. يحتوي هذا الفيلم على الكثير من الشخصيات المعقدة والعلاقات المعقدة في آن واحد. هناك أوقات تقوم فيها إلسا بفعل أشياء شريرة لكن فعلتها لسبب، لسبب رغبتها في الدفاع عن نفسها. هناك ثلج وهناك جليد وهناك ملكة، لكننا خرجنا عن هذا الأمر قليلا. نقوم بمحاولة تحقيق نطاق والمستوى الذي تتوقعونه لكن نقوم به بطريفة نتمكن فيها من فهم الشخصيات والتفاعل معها." — بيتر ديل فيتشو، متحدثا عن صعوبات تكييف ملكة الثلج»
في أواخر 1990، بدأت أستوديوهات والت ديزني للرسوم المتحركة في تكييف ملكة الثلج بعد النجاح الهائل للأفلام في الآونة الأخيرة، ولكن تم إلغاء المشروع تماما في أواخر عام 2002، عندما قام غلين كين بإلغائه. وحتى قبل ذلك، قام هارفي فيير ستاين بطرح نسخته للقصة إلى المديرين التنفيذيين في ديزني، لكنه قوبل بالرفض. بذل ديك زونداغ وديف غوتز كل محاولاتهم لكنها فشلت.وقامت ديزني بتخزين المشروع من جديد. عرض مايكل آيزنر الرئيس التنفيذي ورئيس مجلس الإدارة لشركة والت ديزني دعمه لهذا المشروع واقترح أن يقوم به جون لاسيتر في أستوديوهات بيكسار للرسوم المتحركة عندما سيتم تجديد عقودهم مع الأستوديو.

إنعاش
في 22 ديسمبر 2011، وفي أعقاب نجاح رابونزل، أعلنت ديزني عن عنوان فيلمها الجديد Frozen (ملكة الثلج) وعن تاريخ الإصدار وهو 27 نوفمبر 2013. بعد شهر، تم تأكيد أن الفيلم سيكون برسومات الحاسوب بتقنية ثلاثية الأبعاد بدل أن يكون رسوم مرسومة باليد. في 5 مارس 2012، أعلن أن الفيلم من إخراج كريس باك، وإنتاج جون لاسيتر وبيتر ديل فيتشو.

بعد أن قررت ديزني العودة للعمل على ملكة الثلج، كان واحدا من التحديات الرئيسية التي واجهها باك وديل فيتشو هي شخصية ملكة الثلج، والتي كانت في النسخة السابقة من القصة شريرة. قام باك وديل فيتشو بتقديم لوحة القصة لجون لاسيتر حيث تم رفع فريق الإنتاج كاملا إلى مؤتمر لسماع أفكار لاسيتر حول هذا العمل القيد التنفيذ. قال المنتج الفني مايكل جايمو:"كان هذا تغيير في اللعبة...أتذكر قول جون أن النخسة الأخيرة لقصة ملكة الثلج من كريس باك وفريقه ممتعة، ومرحة جدًا، لكن لن يكون هناك صدى للشخصيات.فهي ليست متعددة الأوجه. ولهذا السبب رأى جون أن الجماهير لن تكون قادرة على التفاعل معها." تناول فريق الإنتاج المشاكل التي يواجهها الفيلم، وصياغة عدة أشكال مختلفة على قصة ملكة الثلج وحتى الشخصيات. في النهاية،قرارو إعادة كتابة بطل الفيلم، والتي تكون آنا (التي تستند على شخصية غيردا من قصة ملكة الثلج)، وهي الأخت الصغرى لإلسا، لإقامة علاقة أسرية فعالة حيوية بين الشخصيتين. الإعداد استهلك حوالي 150 مليون دولار أمريكي

الإنتاج
تم الإعلان عن أن كريستين بيل ستقوم بأداء صوت آنا في 5 مارس 2012. اعترفت لي أنه تم اختيار بيل للدور بعد تأثرها بسماع تسجيلات صوتية لبيل تم تسجيلها وهي صغيرة، حيث تقوم الممثلة بتأدبة أغاني عدة من حورية البحر، بما في ذلك "برا في دنياك/Part of Your World". حملت بيل بعد انتهائها من جلسات التسجيل، بعد ذلك قامت بإعادة تسجيل بعض الأسطر من شخصيتها وهي حامل، وهذا جعل صوتها أعمق. عندما سئلت عن نهجها مع آنا، أجابت كريستين بيل، "أنا متحمسة جدا لأريها للناس، أصبحت جزءًا من فيلم أردت مشاهدته وأنا صغيرة"، وقالت، "لطالما أحببت رسومات ديزني المتحركة، لكن في هذا الفيلم هناك شيء عن الإناث والذي كان بالنسبة لي بعيد المنال. موقفهم كان جيد جدًا وكانوا فصيحين، وأنا أشعر أنني حقًا جعلت هذه الفناة أكثر غرابة وأكثر إنفعالية وخرقاء. نا فخور حقا من ذلك ".

تقوم إدينا منزل مخضرمة برودواي بأداء صوت إلسا، حازت هي وبيل على إعجاب المخرجين كثنائي. بين ديسمبر 2012 ويونيو عام 2013، تم الإعلان عن باقي المؤديين الصوتيين: منهم جوناثان غروف في دور كريستوف، ألن توديك في دور دوق وسلتون، سانتينو فونتانا في دور الأمير هانز، وجوش غاد في دور أولاف.

«ملكة الثلج هو "فيلم ديزني نسوي نوعا ما، وأنا فخورة حقا بهذا، هو عن كل شيء، لكنه في الأساس عن الأخوة بين الأخوات. أعتقد أن هاتين المرأتين ينافسن بعضهن البعض، ولكنهن يسعين دائما لحماية بعضهن البعض – الأخوة معقدة جدا. إنها علاقة مميزة يصعب أن تٌرمز في فيلم، وخاصة بالنسبة للأطفال الصغار ". — إيدينا منزل، عن إنطباعها نحو ملكة الثلج»
في 30 نوفمبر 2012، أعلن أن جنيفر لي، وهي واحدة من كتاب سيناريو رالف المدمر، انضمت لباك كمساعدة مخرج. في البداية تعاقد صناع الفيلم مع لي بإعتبارها كاتبة السيناريو، بعد عملها على رالف المدمر. قامت لي بدور كبير في عملية ما قبل تطوير الفيلم, وعملت بشكل وثيق مع المخرج كريس بك وكتاب الأغاني وروبرت لوبيز وكريستين أندرسون لوبيز. عقب الإعلان، أصبحت جنيفر لي أول امرأة تقوم بالإخراج الكامل لفيلم رسوم متحركة سينمائي من إنتاج استوديوهات والت ديزني للرسوم المتحركة.

الرسوم المتحركة
على غرارا رابونزل، استخدم في ملكة الثلج أسلوب فني فريد من نوعه عن طريق مزج خصائص كل من الصور منشأة بالحاسوب (CGI) والرسوم المتحركة التقليدية المرسومة باليد معا. قام رسامي الفيلم بزيارة فندق الجليد في مدينة كيبك لدراسة إنعكاس الضوء وإنكساره على الثلج والجليد. لإعداد الفيلم، استخدم الرسامين مناظر طبيعية من النرويج واستلهموا روح فصل الشتاء من وايومنغ.

بخصوص الشكل وطبيعة التصوير السينمائي للفيلم، فقد تأثر المخرج الفني للفيلم مايكل جايمو إلى حد كبير بعمل جاك كارديف في النرجسي الأسود.

أثناء الإنتاج، تم تغيير العنوان الإنكليزية للفيلم من The Snow Queen (تعني: ملكة الثلج) إلى Frozen (تعني: متجمدة)، وقد تم مقارنة هذا القرار بفيلم Tangled (تعني: متشابكة). أوضح بيتر ديل فيتشو قائلا: "جاء عنوان Frozen بشكل مستقل عن Tangled. وهذا بسبب أن العنوان يمثل الفيلم بالنسبة لنا. فالتجمد يلعب على وتر الثلج والجليد والعلاقة المتجمدة، والقلب المتجمد الذي يجب إذابته. ونحن لا نفكر في مقارنات بين الفيلمين، على أساس هذا". وذكر أيضا أن الفيلم لا يزال يحتفظ بعنوانه الأصلي ملكة الثلج في بعض البلدان الأخرى ومنها العربية: "لمجرد أن له صدى أقوى في بعض البلدان من Frozen. ربما لأن هناك ثراء لملكة الثلج في تراث هذه البلاد وأرادوا الحرص عليه."
قام الأستوديو أيضا بتطوير العديد من الأدوات الجديدة لإنشاء لقطات واقعية وقابلة للتصديق، ولا سيما الثلوج الكثيفة والعميقة وتفاعلاتها مع الشخصيات. دعي الدكتور كينيث وهو أستاذ في معهد كاليفورنيا للتقنية لتقديم المحاضرات إلى فريق التأثيرات عن كيفية تشكل الثلج والجليد، ولماذا كل ندفة ثلج فريدة عن الأخرى. باستخدام هذه المعرفة، بالإضافة للرياضيات والفيزياء ومساعدة من الحواسيب، صنع فرق التأثيرات محاكي ثلوج ومولد ندف ثلوج أطلقوا عليه اسم ماترهورن الذي يسمح لهم بصنع 2،000 شكل من ندف الثلج الفريدة من نوعها للفيلم، اعتمادا على مشرف المؤثرات دايل ماييدا. البرنامج أيضا قادرة على تصوير واقعي للثلوج في بيئة افتراضية، وبها المسؤولية عن العديد من تسلسل مفاتيح للفيلم. هذا الأسلوب، أعطى الجمهور وهم أن الثلوج مجمعة معا في كتلة واحدة ثم تنكسر إلى قطع، بينما هي في الواقع عبارة عن قطع بالفعل، فجسيمات الثلج تتحرك، كما هو موضح من قبل مهندس البرمجيات الرئيسية أندرو سال. وغيرها من الأدوات المصممة لمساعدة الفنانين.

الإلهام من إسكندنافيا
مجريات الفيلم تقع في النرويج، والتأثيرات الثقافية في الفيلم جاءت من الثقافة الإسكندنافية ككل وثقافة سامي سكان إسكندنافيا الأصليين. تظهر العديد من معالم النرويج في الفيلم، بما فيها قلعة أكيرشوس في أوسلو، كاتدرائية اندراوس في تروندهايم وبرايغِن في برغن. تضمين الفيلم أيضا العديد من العناصر الإسكندنافية الثقافية النموذجية الأخرى، مثل كنيسة ستاف،ترول، سفن الفايكنغ، خيول فجورد، الملابس، والطعام مثل لوتيفاسك. يظهر عمود أيار (مايو) أيضا في الفيلم، فضلا عن ظهور صغير للرونية على قبر الملك والملكة. يحتوي الفيلم أيضا العديد من العناصر المستمدة على وجه التحديد من ثقافة سامي، مثل استخدام الرنة للنقل والمعدات المستخدمة للتحكم به، أنماط الملابس (ملابس العاملين في قطع الجليد) ومقاطع من المعازف الموسيقية. الزخرفة الموجودة في أعمدة القلعة ومزلجة كريستوف هي أيضا من الأنماط المستوحاة من الحرف اليدوية للسامي. خلال العمل الميداني في النرويج، زار فريق ديزني روروسريا (Rørosrein) شركة مملوكة لعائلة من السامي في قرية بلاسيا التي تنتج لحوم الرنة وتنظم الأحداث السياحية، للإلهام. تم إستوحاء آريندل من ناريوفيورد، وهي فرع من سونفيورد أطول وادي خِلاَلي في النرويج، المُدرج في قائمة اليونسكو مواقع التراث العالمي. قدمت رحلة صناع الفيلم إلى النرويج المعارف الأساسية للرسامين من أجل التوصل إلى جمالية التصميم للفيلم من حيث اللون، والضوء، والشعور العام. وفقا لجايمو، كان هناك ثلاثة عوامل هامة اكتسبت من هذه الرحلة البحثية: الخِلاَل، وهي التكوينات الصخرية الضخمة العمودية، وستكون بمثابة الإعدادات للمملكة المنعزلة آريندل؛ كنيسة ستاف من العصور الوسطى،

موسيقى
تم كتابة أغاني ملكة الثلج وتلحينها من قبل فريق تآليف الأغاني المتزوجين روبرت لوبيز وكريستين اندرسون لوبيز، وكلاهما عملا سابقا مع استوديوهات والت ديزني للرسوم المتحركة على ويني الدبدوب. في شهر فبراير عام 2013، تم التعاقد مع كريستوف بيك تلحين الفيلم، وبعد عمله الذي نال استحسانا كبيرا بابرمان، اتخذت Eatnemen Vuelie (تنم فولي) كالأغنية الافتتاحية للفيلم من الموسيقار فرود فيوهايم من أصل سامي، حيث أنها تحتوي على عناصر الموسيقى السامية التقليدية. استوحى الملحن كريس بيك أوبرا الفيلم من النرويج وسامي، حيث استخدم آلات إقليمية مثل الباكهوم وهو آلة موسيقية نرويجية، وتقنيات صوتية تقليدية مثل الكولنينغ التي تعتبر نوع موسيقي إسكندنافي محلي. عمل بيك مع لوبيز وأندرسون لوبيز على إدماج أغانيهم، هدف الثلاثي كان "إنشاء رحلة موسيقية متماسكة من البداية إلى النهاية".

الإفراج
أفرج عن ملكة الثلج سينيمائيا في الولايات المتحدة يوم 27 نوفمبر 2013، برفقة فيلم ميكي ماوس القصير الجديد يكفيك حصان!. كان العرض الأول للفيلم في مسرح الكابيتان بهوليوود، كاليفورنيا يوم 19 نوفمبر 2013، حيث كان العرض محدود لمدة خمسة أيام.

تم الإفراج عن ملكة الثلج في العالم العربي يوم 19 ديسمبر 2013، قدم الفيلم في مهرجان دبي السينمائي الدولي العاشر بتقنية ثلاثي الأبعاد يوم 7 ديسمبر 2013.

الإصدار المنزلي
صدر ملكة الثلج كتوزيع رقمي يوم 25 فبراير 2014 على جوجل بلاي، آي تيونز وأمازون. وصدر أيضا من قبل أستوديوهات والت ديزني للترفيه المنزلي على قرص بلو راي ودي في دي يوم 18 مارس 2014. المميزات الإضافية لإصدار البلو راي تمثل كواليس صنع الفيلم، تشمل على نظرة على الكواليس عن كيفية محاولة ديزني تكييف حكاية خرافية أصلية لتكون فيلم رسوم المتحركة، أيضا نظرة على أربع مشاهد تم حذفها من قبل المخرجين، الفيلم القصير يكفيك حصان!، إعلان الفيلم، والأغنية المصورة "ليت إت غو" الخاصة بديمي لوفاتو

صدر الفيلم في العالم العربي يوم 16 ابريل 2014 على دي في دي وبلوراي وبلوراي ثلاثي الابعاد باللغة العربية، وصدر على الآي تيونز يوم 31 مارس 2014.

الاستقبال النقدي
الفيلم حاصل على نسبة 84% على موقع الطماطم الفاسدة بناءً 44 مراجعة. كان الإجماع النقدي للموقع: "مصمم بجمالية ومكتوب بذكاء ومخزن بالأغاني، فيلم «ملكة الثلج» هو إضافة مستحقة إلى ترسانة ديزني." على ميتاكريتيك حاصل على متوسط تقييم 75% بناءً على 37 مراجعة.

زياد علي

زياد علي محمد