الخميس، 6 فبراير 2020

Valentine Week

Valentine's Day, also called Saint Valentine's Day or the Feast of Saint Valentine,[2] is celebrated annually on February 14. Originating as a Western Christian feast day honoring one or two early saints named Valentinus, Valentine's Day is recognized as a significant cultural, religious, and commercial celebration of romance and romantic love in many regions around the world.

There are numerous martyrdom stories associated with various Valentines connected to February 14,[3] including a written account of Saint Valentine of Rome's imprisonment for performing weddings for soldiers who were forbidden to marry and for ministering to Christians persecuted under the Roman Empire.[4] According to legend, Saint Valentine restored sight to the blind daughter of his judge,[5] and he wrote her a letter signed "Your Valentine" as a farewell before his execution.[6] The Feast of Saint Valentine was established by Pope Gelasius I in AD 496 to be celebrated on February 14 in honour of the Christian martyr, Saint Valentine of Rome, who died on that date in AD 269.[7][8]

The day first became associated with romantic love within the circle of Geoffrey Chaucer in the 14th century, when the tradition of courtly love flourished. In 18th-century England, it grew into an occasion in which couples expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as "valentines"). Valentine's Day symbols that are used today include the heart-shaped outline, doves, and the figure of the winged Cupid. Since the 19th century, handwritten valentines have given way to mass-produced greeting cards.[9] In Europe, Saint Valentine's Keys are given to lovers "as a romantic symbol and an invitation to unlock the giver's heart", as well as to children to ward off epilepsy (called Saint Valentine's Malady).[10]

Although not a public holiday in any country, Saint Valentine's Day is an official feast day in the Anglican Communion[11] and the Lutheran Church.[12] Many parts of the Eastern Orthodox Church also celebrate Saint Valentine's Day on July 6 and July 30, the former date in honor of Roman presbyter Saint Valentine, and the latter date in honor of Hieromartyr Valentine, the Bishop of Interamna (modern Terni)
Numerous early Christian martyrs were named Valentine.[14] The Valentines honored on February 14 are Valentine of Rome (Valentinus presb. m. Romae) and Valentine of Terni (Valentinus ep. Interamnensis m. Romae).[15] Valentine of Rome was a priest in Rome who was martyred in 269 and was added to the calendar of saints by Pope Gelasius I in 496 and was buried on the Via Flaminia. The relics of Saint Valentine were kept in the Church and Catacombs of San Valentino in Rome, which "remained an important pilgrim site throughout the Middle Ages until the relics of St. Valentine were transferred to the church of Santa Prassede during the pontificate of Nicholas IV".[16][17] The flower-crowned skull of Saint Valentine is exhibited in the Basilica of Santa Maria in Cosmedin, Rome. Other relics are found at Whitefriar Street Carmelite Church in Dublin, Ireland.[18]

Valentine of Terni became bishop of Interamna and is said to have been martyred during the persecution under Emperor Aurelian in 273. He is buried on the Via Flaminia, but in a different location from Valentine of Rome. His relics are at the Basilica of Saint Valentine in Terni (Basilica di San Valentino). Jack B. Oruch states that "abstracts of the acts of the two saints were in nearly every church and monastery of Europe."[19] The Catholic Encyclopedia also speaks of a third saint named Valentine who was mentioned in early martyrologies under date of February 14. He was martyred in Africa with a number of companions, but nothing more is known about him.[20] Saint Valentine's head was preserved in the abbey of New Minster, Winchester, and venerated.[21]

February 14 is celebrated as St. Valentine's Day in various Christian denominations; it has, for example, the rank of 'commemoration' in the calendar of saints in the Anglican Communion.[11] In addition, the feast day of Saint Valentine is also given in the calendar of saints of the Lutheran Church.[12] However, in the 1969 revision of the Catholic Calendar of Saints, the feast day of Saint Valentine on February 14 was removed from the General Roman Calendar and relegated to particular (local or even national) calendars for the following reason: "Though the memorial of Saint Valentine is ancient, it is left to particular calendars, since, apart from his name, nothing is known of Saint Valentine except that he was buried on the Via Flaminia on February 14."[22]

The feast day is still celebrated in Balzan (Malta) where relics of the saint are claimed to be found, and also throughout the world by Traditionalist Catholics who follow the older, pre-Second Vatican Council calendar.

In the Eastern Orthodox Church, St. Valentine is recognized on July 6, in which Saint Valentine, the Roman presbyter, is honoured; in addition, the Eastern Orthodox Church observes the feast of Hieromartyr Valentine, Bishop of Interamna, on July 30.[23][24][25]

Legends
J.C. Cooper, in The Dictionary of Christianity, writes that Saint Valentine was "a priest of Rome who was imprisoned for succouring persecuted Christians."[26] Contemporary records of Saint Valentine were most probably destroyed during this Diocletianic Persecution in the early 4th century.[27] In the 5th or 6th century, a work called Passio Marii et Marthae published a story of martyrdom for Saint Valentine of Rome, perhaps by borrowing tortures that happened to other saints, as was usual in the literature of that period. The same events are also found in Bede's Martyrology, which was compiled in the 8th century.[27][28] It states that Saint Valentine was persecuted as a Christian and interrogated by Roman Emperor Claudius II in person. Claudius was impressed by Valentine and had a discussion with him, attempting to get him to convert to Roman paganism in order to save his life. Valentine refused and tried to convert Claudius to Christianity instead. Because of this, he was executed. Before his execution, he is reported to have performed a miracle by healing Julia, the blind daughter of his jailer Asterius. The jailer's daughter and his forty-six member household (family members and servants) came to believe in Jesus and were baptized.[29][27]

A later Passio repeated the legend, adding that Pope Julius I built a church over his sepulchre (it is a confusion with a 4th-century tribune called Valentino who donated land to build a church at a time when Julius was a Pope).[28] The legend was picked up as fact by later martyrologies, starting by Bede's martyrology in the 8th century.[28] It was repeated in the 13th century, in The Golden Legend.[30]

There is an additional embellishment to The Golden Legend, which according to Henry Ansgar Kelly, was added centuries later, and widely repeated.[31] On the evening before Valentine was to be executed, he is supposed to have written the first "valentine" card himself, addressed to the daughter of his jailer Asterius, who was no longer blind, signing as "Your Valentine."[31] The expression "From your Valentine" was later adopted by modern Valentine letters.[32] This legend has been published by both American Greetings and The History Channel
John Foxe, an English historian, as well as the Order of Carmelites, state that Saint Valentine was buried in the Church of Praxedes in Rome, located near the cemetery of Saint Hippolytus. This order says that according to legend, "Julia herself planted a pink-blossomed almond tree near his grave. Today, the almond tree remains a symbol of abiding love and friendship."[34][35]

Another embellishment suggests that Saint Valentine performed clandestine Christian weddings for soldiers who were forbidden to marry.[36] The Roman Emperor Claudius II supposedly forbade this in order to grow his army, believing that married men did not make for good soldiers.[36][37] However, George Monger writes that this marriage ban was never issued and that Claudius II told his soldiers to take two or three women for themselves after his victory over the Goths.[38]

According to legend, in order "to remind these men of their vows and God's love, Saint Valentine is said to have cut hearts from parchment", giving them to these soldiers and persecuted Christians, a possible origin of the widespread use of hearts on St. Valentine's Day.[39]

Saint Valentine supposedly wore a purple amethyst ring, customarily worn on the hands of Christian bishops with an image of Cupid engraved in it, a recognizable symbol associated with love that was legal under the Roman Empire;[37][40] Roman soldiers would recognize the ring and ask him to perform marriage for them.[37] Probably due to the association with Saint Valentine, amethyst has become the birthstone of February, which is thought to attract love.[41]

Folk traditions
While the European folk traditions connected with Saint Valentine and St. Valentine's Day have become marginalized by the modern Anglo-American customs connecting the day with romantic love, there are some remaining associations connecting the saint with the advent of spring.

While the custom of sending cards, flowers, chocolates and other gifts originated in the UK, Valentine's Day still remains connected with various regional customs in England. In Norfolk, a character called 'Jack' Valentine knocks on the rear door of houses leaving sweets and presents for children. Although he was leaving treats, many children were scared of this mystical person.[42][43]

In Slovenia, Saint Valentine or Zdravko was one of the saints of spring, the saint of good health and the patron of beekeepers and pilgrims.[44] A proverb says that "Saint Valentine brings the keys of roots". Plants and flowers start to grow on this day. It has been celebrated as the day when the first work in the vineyards and in the fields commences. It is also said that birds propose to each other or marry on that day. Another proverb says "Valentin – prvi spomladin" ("Valentine – the first spring saint"), as in some places (especially White Carniola), Saint Valentine marks the beginning of spring.[45] Valentine's Day has only recently been celebrated as the day of love. The day of love was traditionally March 12, the Saint Gregory's day, or February 22, Saint Vincent's Day. The patron of love was Saint Anthony, whose day has been celebrated on June 13.[44]

Connection with romantic love
Lupercalia
Main article: Lupercalia
There is no evidence of any link between St. Valentine's Day and the rites of the ancient Roman festival Lupercalia, despite many claims by many authors.[21][46][notes 1][47] The celebration of Saint Valentine did not have any romantic connotations until Chaucer's poetry about "Valentines" in the 14th century.[27] Popular modern sources claim links to unspecified Greco-Roman February holidays alleged to be devoted to fertility and love to St. Valentine's Day, but prior to Chaucer in the 14th century, there were no links between the saints named Valentinus and romantic love.[27]

In Ancient Rome, Lupercalia, observed February 13–15, was an archaic rite connected to fertility. Lupercalia was a festival local to the city of Rome. The more general Festival of Juno Februa, meaning "Juno the purifier" or "the chaste Juno", was celebrated on February 13–14. Pope Gelasius I (492–496) abolished Lupercalia. Some researchers have theorized that Gelasius I replaced Lupercalia with the celebration of the Purification of the Blessed Virgin Mary and claim a connection to the 14th century's connotations of romantic love, but there is no historical indication that he ever intended such a thing.[47][notes 2][48] Also, the dates do not fit because at the time of Gelasius I, the feast was only celebrated in Jerusalem, and it was on February 14 only because Jerusalem placed the Nativity of Jesus (Christmas) on January 6.[notes 3] Although it was called "Purification of the Blessed Virgin Mary", it also dealt with the presentation of Jesus at the temple.[49] Jerusalem's Purification of the Blessed Virgin Mary on February 14 became the Presentation of Jesus at the Temple on February 2 as it was introduced to Rome and other places in the sixth century, after Gelasius I's time.[49]

Alban Butler in his Lifes of the Principal Saints (1756–1759) claimed without proof that men and women in Lupercalia drew names from a jar to make couples, and that modern Valentine's letters originated from this custom. In reality, this practice originated in the Middle Ages, with no link to Lupercalia, with men drawing the names of girls at random to couple with them. This custom was combated by priests, for example by Frances de Sales around 1600, apparently by replacing it with a religious custom of girls drawing the names of apostles from the altar. However, this religious custom is recorded as soon as the 13th century in the life of Saint Elizabeth of Hungary, so it could have a different origin
Chaucer's love birds
Jack B. Oruch writes that the first recorded association of Valentine's Day with romantic love is in Parlement of Foules (1382) by Geoffrey Chaucer.[27] Chaucer wrote:

"For this was on seynt Volantynys day
Whan euery bryd comyth there to chese his make".

["For this was on St. Valentine's Day, when every bird cometh there to choose his mate."]

This poem was written to honor the first anniversary of the engagement of King Richard II of England to Anne of Bohemia.[50] A treaty providing for a marriage was signed on May 2, 1381.[51]

Readers have uncritically assumed that Chaucer was referring to February 14 as Valentine's Day. Henry Ansgar Kelly has observed that Chaucer might have had in mind the feast day of St. Valentine of Genoa, an early bishop of Genoa who died around AD 307; it was probably celebrated on 3 May.[50][52][53] Jack B. Oruch notes that the date on which spring begins has changed since Chaucer's time because of the precession of the equinoxes and the introduction of the more accurate Gregorian calendar only in 1582. On the Julian calendar in use in Chaucer's time, February 14 would have fallen on the date now called February 23, a time when some birds have started mating and nesting in England.[27]

Chaucer's Parliament of Foules refers to a supposedly established tradition, but there is no record of such a tradition before Chaucer. The speculative derivation of sentimental customs from the distant past began with 18th-century antiquaries, notably Alban Butler, the author of Butler's Lives of Saints, and have been perpetuated even by respectable modern scholars. Most notably, "the idea that Valentine's Day customs perpetuated those of the Roman Lupercalia has been accepted uncritically and repeated, in various forms, up to the present".[21][54]

Three other authors who made poems about birds mating on St. Valentine's Day around the same years: Otton de Grandson from Savoy, John Gower from England, and a knight called Pardo from Valencia. Chaucer most probably predated all of them but, due to the difficulty of dating medieval works, it is not possible to ascertain which of the four first had the idea and influenced the others.[55]

Court of love
The earliest description of February 14 as an annual celebration of love appears in the Charter of the Court of Love. The charter, allegedly issued by Charles VI of France at Mantes-la-Jolie in 1400, describes lavish festivities to be attended by several members of the royal court, including a feast, amorous song and poetry competitions, jousting and dancing.[56] Amid these festivities, the attending ladies would hear and rule on disputes from lovers.[57] No other record of the court exists, and none of those named in the charter were present at Mantes except Charles's queen, Isabeau of Bavaria, who may well have imagined it all while waiting out a plague.[56]

Valentine poetry
The earliest surviving valentine is a 15th-century rondeau written by Charles, Duke of Orléans to his wife, which commences.

Je suis desja d'amour tanné
Ma tres doulce Valentinée...

— Charles d'Orléans, Rondeau VI, lines 1–2[58]
At the time, the duke was being held in the Tower of London following his capture at the Battle of Agincourt, 1415.[59]

The earliest surviving valentines in English appear to be those in the Paston Letters, written in 1477 by Margery Brewes to her future husband John Paston "my right well-beloved Valentine".[60]

Valentine's Day is mentioned ruefully by Ophelia in William Shakespeare's Hamlet (1600–1601):

To-morrow is Saint Valentine's day,
All in the morning betime,
And I a maid at your window,
To be your Valentine.
Then up he rose, and donn'd his clothes,
And dupp'd the chamber-door;
Let in the maid, that out a maid
Never departed more.

— William Shakespeare, Hamlet, Act IV, Scene 5
John Donne used the legend of the marriage of the birds as the starting point for his epithalamion celebrating the marriage of Elizabeth, daughter of James I of England, and Frederick V, Elector Palatine, on Valentine's Day:

Hayle Bishop Valentine whose day this is
All the Ayre is thy Diocese
And all the chirping Queristers
And other birds ar thy parishioners
Thou marryest every yeare
The Lyrick Lark, and the graue whispering Doue,
The Sparrow that neglects his life for loue,
The houshold bird with the redd stomacher
Thou makst the Blackbird speede as soone,
As doth the Goldfinch, or the Halcyon
The Husband Cock lookes out and soone is spedd
And meets his wife, which brings her feather-bed.
This day more cheerfully than ever shine
This day which might inflame thy selfe old Valentine.

— John Donne, Epithalamion Vpon Frederick Count Palatine and the Lady Elizabeth marryed on St. Valentines day
The verse "Roses are red" echoes conventions traceable as far back as Edmund Spenser's epic The Faerie Queene (1590):

"She bath'd with roses red, and violets blew,
And all the sweetest flowres, that in the forrest grew."[61]

The modern cliché Valentine's Day poem can be found in the collection of English nursery rhymes Gammer Gurton's Garland (1784):

"The rose is red, the violet's blue,
The honey's sweet, and so are you.
Thou art my love and I am thine;
I drew thee to my Valentine:
The lot was cast and then I drew,
And Fortune said it shou'd be you."[62][63]

Modern times
In 1797, a British publisher issued The Young Man's Valentine Writer, which contained scores of suggested sentimental verses for the young lover unable to compose his own. Printers had already begun producing a limited number of cards with verses and sketches, called "mechanical valentines." Paper Valentines became so popular in England in the early 19th century that they were assembled in factories. Fancy Valentines were made with real lace and ribbons, with paper lace introduced in the mid-19th century.[64] In 1835, 60,000 Valentine cards were sent by post in the United Kingdom, despite postage being expensive.[65]

A reduction in postal rates following Sir Rowland Hill's postal reforms with the 1840 invention of the postage stamp (Penny Black) saw the number of Valentines posted increase, with 400,000 sent just one year after its invention, and ushered in the less personal but easier practice of mailing Valentines.[66] That made it possible for the first time to exchange cards anonymously, which is taken as the reason for the sudden appearance of racy verse in an era otherwise prudishly Victorian.[67] Production increased, "Cupid's Manufactory" as Charles Dickens termed it, with over 3,000 women employed in manufacturing.[66] The Laura Seddon Greeting Card Collection at Manchester Metropolitan University gathers 450 Valentine's Day cards dating from early nineteenth century Britain, printed by the major publishers of the day.[68] The collection appears in Seddon's book Victorian Valentines (1996).[69]
In the United States, the first mass-produced Valentines of embossed paper lace were produced and sold shortly after 1847 by Esther Howland (1828–1904) of Worcester, Massachusetts.[70][71] Her father operated a large book and stationery store, but Howland took her inspiration from an English Valentine she had received from a business associate of her father.[72][73] Intrigued with the idea of making similar Valentines, Howland began her business by importing paper lace and floral decorations from England.[73][74] A writer in Graham's American Monthly observed in 1849, "Saint Valentine's Day ... is becoming, nay it has become, a national holyday."[75] The English practice of sending Valentine's cards was established enough to feature as a plot device in Elizabeth Gaskell's Mr. Harrison's Confessions (1851): "I burst in with my explanations: 'The valentine I know nothing about.' 'It is in your handwriting', said he coldly."[76] Since 2001, the Greeting Card Association has been giving an annual "Esther Howland Award for a Greeting Card Visionary".[71]

Since the 19th century, handwritten notes have given way to mass-produced greeting cards.[9] In the UK, just under half of the population spend money on their Valentines, and around £1.9 billion was spent in 2015 on cards, flowers, chocolates and other gifts.[77] The mid-19th century Valentine's Day trade was a harbinger of further commercialized holidays in the U.S. to follow
In 1868, the British chocolate company Cadbury created Fancy Boxes – a decorated box of chocolates – in the shape of a heart for Valentine's Day.[79] Boxes of filled chocolates quickly became associated with the holiday.[79] In the second half of the 20th century, the practice of exchanging cards was extended to all manner of gifts, such as giving jewelry.

The U.S. Greeting Card Association estimates that approximately 190 million valentines are sent each year in the US. Half of those valentines are given to family members other than husband or wife, usually to children. When the valentine-exchange cards made in school activities are included the figure goes up to 1 billion, and teachers become the people receiving the most valentines.[70] The average valentine's spending has increased every year in the U.S, from $108 a person in 2010 to $131 in 2013.[80]

The rise of Internet popularity at the turn of the millennium is creating new traditions. Millions of people use, every year, digital means of creating and sending Valentine's Day greeting messages such as e-cards, love coupons or printable greeting cards. An estimated 15 million e-valentines were sent in 2010.[70] Valentine's Day is considered by some to be a Hallmark holiday due to its commercialization.[81]

In the modern era, liturgically, the Anglican Church has a service for St. Valentine's Day (the Feast of St. Valentine), which includes the optional rite of the renewal of marriage vows.[82] In 2016, Catholic Bishops of England and Wales established a novena prayer "to support single people seeking a spouse ahead of St Valentine's Day."[83]

Celebration and status worldwide
Valentine's Day customs – sending greeting cards (known as “valentines”), offering confectionary and presenting flowers – developed in early modern England and spread throughout the English-speaking world in the 19th century. In the later 20th and early 21st centuries, these customs spread to other countries, but their effect has been more limited than those of Hallowe'en, or than aspects of Christmas, (such as Santa Claus).[citation needed]

Valentine's Day is celebrated in many East Asian countries with Singaporeans, Chinese and South Koreans spending the most money on Valentine's gifts.[84]

Americas
Latin America
In most Latin American countries, for example, Costa Rica,[85] Mexico,[86] and Puerto Rico, Saint Valentine's Day is known as Día de los Enamorados (day of lovers)[87] or as Día del Amor y la Amistad (Day of Love and Friendship). It is also common to see people perform "acts of appreciation" for their friends.[88] In Guatemala it is known as the "Día del Cariño" (Affection Day).[89] Some countries, in particular the Dominican Republic and El Salvador,[90] have a tradition called Amigo secreto ("Secret friend"), which is a game similar to the Christmas tradition of Secret Santa.[88]

In Brazil, the Dia dos Namorados (lit. "Lovers' Day", or "Boyfriends'/Girlfriends' Day") is celebrated on June 12, probably because that is the day before Saint Anthony's day, known there as the marriage saint,[91] when traditionally many single women perform popular rituals, called simpatias, in order to find a good husband or boyfriend. Couples exchange gifts, chocolates, cards, and flower bouquets. The February 14 Valentine's Day is not celebrated at all because it usually falls too little before or too little after the Brazilian Carnival[92] – that can fall anywhere from early February to early March and lasts almost a week. Because of the absence of Valentine's Day and due to the celebrations of the Carnivals, Brazil was recommended by U.S. News & World Report as a tourist destination during February for Western singles who want to get away from the holiday.[93]

Colombia celebrates Día del amor y la amistad on the third Saturday in September instead.[94] Amigo Secreto is also popular there.[95]

United States

بوب مارلي

روبرت نيستا مارلي (بوب مارلي) (بالإنجليزية: Bob Marley)‏ (6 فبراير 1945 - 11 مايو 1981) يعتبر أشهر مغني ريغي في العالم، ولد في قرية (سانت آن) شمالَ جامايكا ، كان يملك موهبة كبيرة، فهو يكتب الكلمات بنفسه ويلحنها ثم يغنيها مع فرقة الويلرز. ويكمن سر نجاحه الساحق حول العالم في بساطة كلماته وأهمية الرسالة التي ينشرها: التمرد على الظلم، والعدالة، والحرية، والسلام، ومحاربة الفقر، والحب بكل أنواعه. و استطاع أن يجذب من حوله الملايين من كل الأجناس والأعراق.
مولده ونشأته
كان والد بوب مارلي الكابتن نورفال مارلي (1955-1895)، ضابطٌا في البحرية البريطانية، بريطاني أبيض في الخمسين من العمر، تزوج فتاة جامايكية سوداء جميلة تدعى سيديلا بوكر (2008-1926) كان عمرها تسعة عشر عاماً، وأنجبت منه طفلا سمته (روبرت)، والذي لم يكمل عامه الأول، حتى اضطر والده الكابتن نورفال إلى هجر زوجته وابنه نظراً لاستمرار معارضة عائلته لهذا الزواج، كما أدى زواج أبيه من أمه الجامايكية إلى فصله من الجيش البريطاني ، وعند وفاة والده عام 1955 كان بوب مارلي في العاشرة من عمره.

انتقلت سيديلا بوكر وابنها بوب مارلي في العام 1957 إلى عاصمة جمايكا كينغستون بحثاً عن عمل، وسكنا في ضاحيتها الفقيرة ترينش تاون، وفي أزقتها تعرف إلى بعض الصبية الذين شاركوه عشق الموسيقى، حيث كان يقضي كل وقت فراغه في الغناء والاستماع إلى الموسيقى. لم يكن بوب مارلي يملك مالاً ليشتري به اسطوانات، لذلك كان يستمع طوال الوقت إلى الموسيقى التي تبثها الإذاعات الأمريكية، خاصة أغاني راي تشارلز. ترك بوب المدرسة مبكراً وعمل في ورشة لِحام.

تزوجت والدة بوب مارلي، سيديلا بوكر، مرة أخرى، وانتقلت إلى ولاية ديلاوير الأمريكية حيث وفّرت بعض المال، وابتاعت تذكرة سفر أرسلتها إلى بوب مارلي لكي يلحق بها من أجل الحصول على عمل أفضل في أمريكا. وقبل سفره إلى أمريكا، تعرف على فتاة أعجبته تدعى ريتا مارلي، وتزوجها في 10 فبراير 1966، ثم سافر إلى أمريكا ولحق بوالدته.

وفي أمريكا اشتغل بوب مارلي عاملَ نظافة في فندق دوبونت و كان يمسح الأرض، ثم عمل في مصنع سيارات كرايسلر في الفترة المسائية. اجتهد في توفير المال لمواصلة طموحه الموسيقي. وفي هذه الفترة، تعرف عن قرب على حركة المطالبة بالحقوق المدنية للسود في الولايات المتحدة، كما شاهد بعينيه المعاملة العنصرية القاسية التي يتعرض لها السود هناك مما ترك أثراً عميقاً في نفسه انعكس في أغانيه لاحقاً مثل أغنية جندي بافالو Buffalo Soldier. وبعد ثمانية شهور في أمريكا، عاد إلى جامايكا في أكتوبر1966، وأعاد تكوين فرقة الويلرز من أعضاء قدامى وجدد.

في عام 1966 اعتنق بوب مارلي الرستفارية (Rastafari) وهي عقيدة دينية نشأت في جامايكا في العقد الثالث من القرن العشرين بواسطة حركة من الشبان السود تعتبر أفريقيا مهد البشرية متأثرين بدعوة القومية السوداء التي أطلقها الزعيم الجامايكي الشهير ماركوس غارفي (1887ـ1940).

مسيرته الفنية
في عام 1962، تقدم بوب مارلي إلى اختبار استماع مع المنتج ليزلي كونغ الذي أُعجب بقدراته وأنتج له أول أغنية "لا تَحكم" Not Judge التي لاقت نجاحاً متوسطاً، ثم تلتها أغنيتان لم تنجحا. قرر بوب أن الوسيلة الوحيدة لتحقيق طموحه هي تكوين فرقة. وهذا ما كان حيث استطاع تكوين فرقة "البَكَّاؤون" The Wailers (الويلرز) مع خمسة من أصدقائه.

وفي عام 1963، وافق المنتج كلمنت دود، بعد تجربة استماع، على إنتاج تسجيلات للويلرز. وهكذا خرجت أغنية "اهدأ Simmer Down" التي تصدرت المبيعات في جامايكا فور صدورها. وفي السنوات القليلة التالية، أصدرت الويلرز أكثر من ثلاثين أغنية. لقد كان بوب يملك موهبة كبيرة فهو يكتب الكلمات بنفسه ويلحنها ثم يغنيها مع الويلرز.

لم يكن لموسيقى الريغي، التي نشأت في جامايكا في ستينيات القرن العشرين، أن تنتشر وتكتسب أهمية عالمية لولا جهود أيقونتها[من صاحب هذا الرأي؟]. وكلمة ريغي تعود إلى أصل إسباني قديم وتعني "ملوك الموسيقى". ولم يكن ذلك كلاماً مجانيا رخيصاً يقال في أغنياته فقط، بل عملاً متحققاً أيضاً على أرض الواقع. فقد قال عنه رئيس منظمة العفو الدولية جاك هيلي: "حيثما ذهبت، وجدت بوب مارلي رمزاً للحرية". كما قال منتج أعماله كريس بلاكويل: "لقد كان بوب مارلي، في وقت من الأوقات، مسئولاً عن إطعام 4000 فقير تقريباً في جامايكا".

و على الرغم من النجاح المحلي الجيد الذي حققته الويلرز، إلا أنها لم تستطع الاستمرار فقد كان دخلها المادي من التسجيلات في ذلك الوقت تافهاً، فوضع الفنانين وقتها لم يكن ممتازا، ولذلك اضطر ثلاثة من أعضائها إلى الهجرة إلى أمريكا بحثاً عن فرص أفضل لكسب العيش.

تعاقد بوب مارلي مع المنتج "لي بيري" الذي استطاع بفراسته أن يلمح النزعة التمردية في أغاني الويلرز التي توقع لها النجاح. ونتج عن هذا التعاون أنجح الأغاني التي أصدرتها الويلرز مثل: "روح ثائرة" Soul Rebel و"فأس صغير"Small Axe. وهكذا واصلت الفرقة نجاحها داخل جامايكا ولكنها بقيت مجهولة عالميا.
في صيف 1971، دعا المغني الأمريكي جوني ناش صديقه بوب مارلي ليرافقه في جولة في السويد. كان بوب يكتب كلمات أغان لجوني لاقت نجاحاً جيداً. وفي السويد استطاع بوب أن يوقع عقداً لإحياء حفلة في لندن. وعندما ذهب إلى لندن كان هاجس العالمية يشغل تفكيره. وفي محاولة يائسة منه للبحث عن منفذ نحو العالمية، دخل مكتب شركة " تسجيلات الجزيرة " Island Records في لندن وطلب مقابلة مالكها (كريس بلاكويل) الذي أصبح منتج أعماله فيما بعد، وهو جامايكي من أصل بريطاني. كان بلاكويل على معرفة بسمعة بوب في جامايكا وبعد أخذ ورد، فاجأ بلاكويل بوب بصفقة تعتبر نادرة في ذلك الحين: يدفع بلاكويل للويلرز مقدماً 4000 جنيه استرليني لإصدار ألبوم واحد بواسطة أجهزة الشركة الحديثة، وعندما تنتهي الويلرز من تسجيل الألبوم تستلم 4000 جنيه أخرى. وكانت هذه الصفقة بداية الطريق نحو العالمية.

وهكذا خرج ألبوم "أَمْسِك النار" Catch a Fire إلى النور في 1972، وتم تسويقه بصورة محترفة فتم تغليفه جيداً، وتم الإعلان عنه بكثرة. نجح الألبوم في لفت الأنظار إلى موسيقى الريغي في بريطانيا، ولكنه لم يحقق تفوقاً عالميا ملحوظاً إلا بعد حين. وفي 1973، قامت الويلرز بزيارة بريطانيا ـ بترتيب من بلاكويل ـ وقدمت 31 حفلة.. وكان الإقبال عليها رائعاً. وفي أكتوبر 1973 زارت الويلرز أمريكا وفي جدولها 17 حفلة. وفي نهاية 1973، أصدرت الويلرز ألبومها "احتراق" Burnin الذي ضم الأغنية الشهيرة "أنا قتلت الشَّريف" IShot The Sheriff ذات المغزى السياسي التي لاقت نجاحاً كبيراً. وفي 1974، واصل بوب العمل بقوة حيث أصدر ألبوم "رعب أنيق" Natty Dread الذي ضم أغنيته الرومانسية "لا مرأة لا بكاء"No Woman No Cry.

ألبوماته
في عام 1974، خرج من الويلرز اثنان من أعضائها (بيتر توش وبوني ويلر)، وانضمت إليها ريتا، زوجة بوب مارلي، لتصبح واحدة من المغنيات الثلاث I-Threes الشهيرات في كورال الويلرز ذوات الأصوات المخملية الرائعة: (مارسيا غريفيثس، جودي موات، وريتا مارلي). كما انضم للفرقة أيضاً عازف الغيتار آل أندرسون. وواصلت الويلرز في نفس العام القيام بالحفلات العالمية خاصة في بريطانيا وأصبح أعضاؤها نجوماً عالميين وأعظم نجوم جامايكا بدون منازع.

وفي عام 1976، أصدرت الويلرز ألبوم "اهتزاز رجل الرستفاري" Rasta man Vibration الذي حقق مبيعات قياسية. وحصلت الويلرز في نفس العام على لقب "فرقة العام" التي تمنحها مجلة رولينغ ستونز العريقة، وتم تتويج بوب مارلي كأعظم "سوبر ستار" في العالم الثالث.

عام 1977، ومن بريطانيا، أصدرت الويلرز ألبومها الأشهر "خروج" Exodus الذي تصدر المبيعات في بريطانيا، وبقي في قائمة الألبومات الأكثر مبيعاً لمدة 56 أسبوعاً متواصلاً. كما حقق الألبوم انتشاراً كبيراً في أمريكا خاصةً بين السود. وعززت الويلرز بواسطة هذا الألبوم نجوميتها عالميا.

كان عام 1978 حافلاً. فقد أصدرت الويلرز ألبومها "كايا" Kaya. وفي نفس العام، تسلم بوب ميدالية السلام من الأمم المتحدة في نيويورك لدوره في نشر السلام عبر الفن. وأصدرت الويلرز ألبومها "بابل عبر الباص" Babylon By Bus.

عام 1979، أصدرت الويلرز ألبوم "نجاة" Survival الذي خصصه بوب من أجل الدعوة إلى الوحدة الإفريقية، وواصلت الويلرز فيه جولاتها العالمية.

وفي أبريل 1980، سافر بوب مارلي والويلرز إلى زيمبابوي ليقدموا حفلة ضمن مراسم الاحتفال باستقلال تلك الدولة الإفريقية. لقد كان ذلك تشريفاً كبيراً لبوب مارلي شخصيا، واعترافاً بالدور الإنساني والتحرري الذي يقوم به.

وفي مايو 1980، أصدرت الويلرز ألبوم "ثورة" Uprising الذي لاقى نجاحاً عالميا كبيراً خاصةً أغنية "أغنية التحرير" Redemption Song المؤثرة التي أصبحت مع أغنية "انهض.. قاوم" Get Up, Stand Up الثورية المتمردة نشيداً عالميا لكل التوّاقين للحرية. وفي نفس العام، واصلت الويلرز حفلاتها العالمية وحققت رقماً قياسيا في عدد الحضور الذي بلغ مائة ألف مشاهد اجتمعوا في ملعب كرة قدم في إيطاليا.

استمر نجاح تسجيلات الويلرز، وقُدِّرت مبيعاتها عندما توفي بوب أي في عام 1981، بـ 190 مليون دولار. وتُقدر الآن مبيعات تسجيلات بوب مارلي منفردة بنصف مبيعات "جميع" موسيقي الريغي في الولايات المتحدة.

في 1983 أي بعد وفاته بسنتين صدر الألبوم الأخير لبوب مارلي بعنوان Confrontation

في 1984 صدر ألبوم " أسطورة " Legend الذي أحتوى على مجموعة متنوعة من أهم أغانيه. بِيع من ألبوم Legend وحده أكثر من 20 مليون نسخة أي ما يعادل 180 مليون دولار وذلك حصيلة ألبوم واحد في الولايات المتحدة فقط.

يقول منتج أعماله كريس بلاكويل إن مبيعات تسجيلات بوب مارلي بلغت 300 مليون نسخة (أسطوانة، شريط، C.D) تقريباً حتى عام 2000، وهو رقم خرافي لمغن من العالم الثالث توفي قبل أكثر من ربع قرن.

أكثر الفنانين تأثيراً في النصف الثاني من القرن العشرين
الكثير من النقاد لم يدركوا أهمية وقوة تأثير بوب مارلي إلا بعد موته. فعند حلول الألفية الثالثة، وصفته جريدة نيويورك تايمز بأنه "أكثر فنان تأثيراً في النصف الثاني من القرن العشرين"، واختارت الـ BBC أغنيته الشهيرة " الحب للجميع " One Love نشيداً لنفس المناسبة، وربما كان الشرف الأهم وغير المتوقع هو ما جاء من مجلة "رجعية" مثل تايم ـ كما وصفها الناقد الموسيقي روجر ستيفنس ـ التي وصفت ألبومه الشهير "خروج" Exodus بأنه "ألبوم القرن". كما مُنح في عام 2001 جائزة «غرامي» الموسيقية الرفيعة عن نتاجه الإبداعي مدى الحياة. ونُقش اسمه في جادَة مشاهير هوليوود في مدينة لوس أنجلوس الأمريكية في عام 2001 مع نجوم هوليوود. وبالرغم من الاختلاف الكبير بين موسيقى الريغي الهادئة نوعاً ما، وموسيقى الروك آند رول الصاخبة وذات الشعبية الساحقة في الولايات المتحدة، فقد تم ضم بوب مارلي إلى متحف مشاهير الروك آند رول في الولايات المتحدة في عام 1994، وذلك اعترافاً بعبقريته الموسيقية.

كان غناء بوب مارلي أغنية "الحب للجميع"One Love لكي يحقق نجاحا عالميا في القارات الخمس بدون تمييز فقد دعا فيها للسلام وللأخوة الإنسانية بين جميع الأعراق والأديان ونبذ التعصب الديني في العالم. وقد تساءل مارلي فيها: "هل هناك مغفرة للمذنب اليائس.. الذي آذى كل البشر من أجل نفسه؟!". لقد غنى هذه الأغنية في منتصف سبعينيات القرن العشرين، وكان فيها صاحب رسالة سامية ورؤية استشرافية ثاقبة[من صاحب هذا الرأي؟]. وقد دعا فيها إلى مقاومة كل من يشعل الحروب الدينية حيث قال: "هيا نقاوم هذه الهَرْمَجَدّون المقدسة.. حتى لا يكون هناك هلاك للبشرية".

بوب مارلي و الماريجوانا
هناك إعتقاد خاطئ بأن بوب مارلي صاحب مزاج ويحب تدخين الماريجوانا لمزاجه الشخصي ، ولكن في الحقيقة أن من عادات ديانة الرستفارية التي يعتنقها بوب مارلي ، تستعمل الماريجوانا كجزء من الطقوس الدينية، بسبب الاعتقاد بأنّ لها تأثيرات تقربهم من ( JAH ) ( الاله في نظرهم ).

تعرضه لمحاولة إغتيال
خلال فترة السبعينات من القرن العشرين مرت جامايكا بفترة توتر شديد بين حزب العمال الجامايكي والحزب القومي الشعبي، نتيجة لهذا التوتر والتأزم لجأ كلا الحزبين لتجنيد العصابات المحلية من أجل خوض حرب خلفية باسميهما. خلال فترة اشتداد ذلك التوتر قرر بوب مارلي عام 1976 بحسن نية أن يقيم حفلة خيرية بمساندة من الحكومة الجامايكية، لكن قوى المعارضة بطبيعة الحال لم يعجبها الأمر واعتبرت أن نية بوب مارلي هي تأييد الحزب القومي الشعبي الذي كان يحكم في ذلك الوقت.

في 3 ديسمبر 1976م وقبل مشاركته في حفل الموسيقي في ساحة الحديقة الوطنية، بكينغستون جامايكا. تعرض بوب مارلي وزوجته ريتا مارلي ومدير أعماله لمحاولة إعتداء من قبل مجهولين مسلحين وقد أصيب بجروح طفيفة في الصدر والذراع. أما ريتا مارلي فقد أصيبت برصاصة اخترقت عمامه رأسها ونجت بأعجوبة. بعد هذه الحادثة أصر بوب مارلي على إتمام الحفل ، وبعد إنتهاء الحفل في 5 ديسمبر 1976م قرر بوب مارلي أن يغادر جامايكا إلى لندن ليستقر بها كمنفى اختياري بعيدا عن التوتر الحاصل، واستغل فترة وجوده في لندن في كتابة الأغاني وتسجيلها والتسويق لفنه في أوروبا وبقية أرجاء العالم.

مكث بوب مارلي في لندن لمدة 16 شهرا حتى عاد في إبريل 1978 لغرض المشاركة في حفلة السلام دعاه إليه بعض أعضاء العصابات المتحاربة ممن آمنوا بضرورة تحقيق السلام. حضر الحفل جمهور غفير تجاوز عددهم الـ 30 ألف شخص، وكان من ضمن الحضور كل من (مايكل مانلي) رئيس الوزراء الجامايكي و(إدوارد سياغا) زعيم حزب العمال المعارض، وقد شارك بالحفل العديد من مغنيي الريغي الجدد والمخضرمين وكانت مشاركة بوب مارلي ختام الحفل. وأثناء أداء بوب مارلي لأغنية “جامِن” ألقى كلمة دعا فيها الناس لأخذ زمام المبادرة من أجل السلام ودعا كل من (مايكل مانلي) و(إدوارد سياغا) لصعود المسرح ومصافحة بعضهم البعض، وتم ذلك وسط هتاف وتشجيع حميم من الجمهور المتفاعل.

مرضه ووفاته
كان بوب مارلي مولعاً بلعب كرة القدم وخلال تواجده في لندن عام 1977 وروى أوكسلي تفاصيل عملية القضاء على بوب مارلي، حيث استعمل هوية مزورة، وقدّم نفسه على أنه مراسل لصحيفة نيويورك تايمز، وبهذه الطريقة تمكن من مقابلة هذا الفنان الكبير الذي لم يمانع في أن تجري مثل هذه الصحيفة الواسعة الانتشار حوارا معه.

العميل الأمريكي لم يأت للمقابلة بيدين فارغتين وحمل معه هدية قال إنها عبارة عن "زوج من أحذية Converse الرياضية الشهيرة، يفترض أنها على قياس رجليه، وحين أدخل قدمه اليمنى للتأكد من أنها مناسبة صرخ متألما.. تلك كانت إبرة.. في هذه اللحظة أيقنت أنه سيموت لا محالة".

انتشر مرض سرطان الجلد "الميلانوما" بسرعة كبيرة في جميع أنحاء جسم مارلي، وفي خاتمة أيامه، حرم الفنان من خصلات شعره الشهيرة، ونحف بشكل حاد. عولج الجرح، ولكنه لم يلتئم. اكتشف فيما بعد التشخيص الصحيح أنه مصاب بنوع من سرطان الجلد الذي نما تحت ظفر إصبعه. لزم بتر الطرف المصاب، لكن بسبب معتقداته الدينية رفض بوب مارلي أن يبتر أي عضوٍ من جسده. تجاهل بوب مارلي المرض وتابع جولاته لإقامة الحفلات في أوربا و الولايات المتحدة.

وبعد ثلاث سنوات وأثناء وجوده مع فرقة الويلز في الولايات المتحدة لتقديم حفلتين في صالة الماديسون سكوير غاردن في نيويورك. خرج بوب مارلي يوم 21 سبتمبر 1980 ليمارس رياضة الجري حول (حديقة سنترال بارك) في نيويورك، فسقط فاقداً الوعي. اكتشف الطبيب أن السرطان تغلغل في جسده. عولج في البداية بنيويورك ثم انتقل إلى ألمانيا وأقام فيها من نوفمبر 1980 إلى إبريل 1981م وقد تبين أن المرض انتشر في كافة أنحاء جسده ولا أمل في علاجه وعاد بوب مارلي إلى ميامي في 8 مايو 1981م وقد أنهك خلالها السرطان جسده المتعب حتى فتك بمعدته، ثم إحدى رئتيه، وأخيراً وصل إلى دماغه، قبل أن يتوفى في مستشفى (سيدار سيناي) بميامي الأمريكية في 11 مايو 1981 عن عمر يناهز السادسة والثلاثين عاماً. وأقيمت له جنازة رسمية وشعبية حاشدة بجمايكا بتاريخ 21 مايو 1981م.

مُنح بوب مارلي وساماً رفيعاً من بلاده قبل شهر من وفاته تقديراً لدوره في نشر السلام والحرية داخل وخارج جامايكا.

يعتبر بوب مارلي من ضمن قائمة الذين يجنون الثروات بعد موتهم. حيث يتم بيع مختلف الملابس وغيرها تحمل صوره أو شعاراته ما جعله يحتل مراكز متقدمة في هذا المجال أسوة بمايكل جاكسون وتشي غيفارا وغيرهم.

في إبريل 2015م حرص الرئيس الأمريكي باراك أوباما بزيارة متحف بوب مارلي في "فيكتوريا" والذي كان بوب مارلي يعيش فيه حتى وفاته عام 1981 خلال زيارته لجمايكا، وقال أوباما خلال جولته وفقاً لتقرير من البيت الأبيض "لا تزال لدي جميع الألبومات".

اغتياله
كشف عميل الاستخبارات الأمريكية السابق بيل أوكسلي البالغ من العمر 79 عاما، أن الحكومة الأمريكية طاردت بوب مارلي، ونظمت بين عامي 1974 و1985 عمليات اغتيال استهدفت 17 شخصا آخرين لأسباب أيديولوجية.

هذا العميل الذي اعترف وهو يقاسي سكرات الموت، عمل في وكالة الاستخبارات المركزية 29 عاما، واستعمل مرارا بمثابة قاتل محترف، لتصفية أشخاص "يهددون مصالح الولايات المتحدة".

ومع ذلك، قال العميل السابق أوكسلي في حوار نشرته صحيفة DailyStar إنه لا يشعر بتأنيب الضمير لأنه يرى نفسه وطنيا ولا يشك بتاتا في سلامة أهداف الـ CIA.

عميل الاستخبارات الأمريكية السابق قال في هذا السياق: "كنت وطنيا، وآمنت بـ وكالة المخابرات المركزية، ولم أشك في دوافعها، لقد أدركت دائما أن الصالح العام يتطلب التضحية"

Bob Marley

Robert Nesta Marley, OM (6 February 1945 – 11 May 1981) was a Jamaican singer and songwriter. Considered one of the pioneers of reggae, his musical career was marked by blending elements of reggae, ska, and rocksteady, as well as forging a smooth and distinctive vocal and songwriting style.[2][3] Marley's contributions to music increased the visibility of Jamaican music worldwide, and made him a global figure in popular culture for over a decade.[4][5] Over the course of his career Marley became known as a Rastafari icon, and the singer sought to infuse his music with a sense of spirituality.[6] He is also considered a global symbol of Jamaican culture and identity, and was controversial in his outspoken support for the legalization of marijuana, while he also advocated for Pan-Africanism.[7]

Born in Nine Mile, British Jamaica, Marley began his professional musical career in 1963, after forming Bob Marley and the Wailers. The group released its debut studio album The Wailing Wailers in 1965, which contained the single "One Love/People Get Ready"; the song was immensely popular, peaking in the top five on worldwide music charts, and established the group as a rising figure in reggae.[8] The Wailers subsequently released eleven further studio albums; while initially employing louder instrumentation and singing, the group began engaging in rhythmic-based song construction in the late 1960s and early 1970s, which coincided with the singer's conversion to Rastafarianism. During this period Marley relocated to London, and the group typified their musical shift with the release of the album The Best of The Wailers (1971).[9]

The group attained international success after the release of the albums Catch a Fire and Burnin' (both 1973), and forged a reputation as touring artists. A year later the Wailers disbanded, and Marley went on to release his solo material under the band's name.[10] His debut studio album Natty Dread (1974) received positive reception, as did its follow-up Rastaman Vibration (1976). A few months after the album's release Marley survived an assassination attempt at his home in Jamaica, which prompted him to permanently relocate to London soon afterward. There he recorded the album Exodus (1977); it incorporated elements of blues, soul, and British rock, enjoyed widespread commercial success, and is widely considered one of the best albums of all time.

In 1977, Marley was diagnosed with acral lentiginous melanoma; he died as a result of the illness in 1981. His fans around the world expressed their grief, and he received a state funeral in Jamaica. The greatest hits album Legend was released in 1984, and subsequently became the best-selling reggae album of all-time.[11] Marley also ranks as one of the best-selling music artists of all-time, with estimated sales of more than 75 million records worldwide,[12] while his sound and style have influenced artists of various genres. He was posthumously honored by Jamaica soon after his death, as he was designated the nation's Order of Merit award.
Early life and career
Bob Marley was born on 6 February 1945 at the farm of his maternal grandfather in Nine Mile, Saint Ann Parish, Jamaica, to Norval Sinclair Marley and Cedella Malcolm.[13] Norval Marley was a white Jamaican originally from Sussex, whose family claimed to have Syrian Jewish origins.[14][15][16] Norval claimed to have been a captain in the Royal Marines;[17] at the time of his marriage to Cedella Malcolm, an Afro-Jamaican then 18 years old, he was employed as a plantation overseer.[17][18] Bob Marley's full name is Robert Nesta Marley, though some sources give his birth name as Nesta Robert Marley, with a story that when Marley was still a boy a Jamaican passport official reversed his first and middle names because Nesta sounded like a girl's name.[19][20] Norval provided financial support for his wife and child but seldom saw them as he was often away. Bob Marley attended Stepney Primary and Junior High School which serves the catchment area of Saint Ann.[21][22] In 1955, when Bob Marley was 10 years old, his father died of a heart attack at the age of 70.[23] Marley's mother went on later to marry Edward Booker, a civil servant from the United States, giving Marley two half-brothers: Richard and Anthony.[24][25]

Bob Marley and Neville Livingston (later known as Bunny Wailer) had been childhood friends in Nine Mile. They had started to play music together while at Stepney Primary and Junior High School.[26] Marley left Nine Mile with his mother when he was 12 and moved to Trenchtown, Kingston. She and Thadeus Livingston (Bunny Wailer's father) had a daughter together whom they named Claudette Pearl,[27] who was a younger sister to both Bob and Bunny. Now that Marley and Livingston were living together in the same house in Trenchtown, their musical explorations deepened to include the latest R&B from United States radio stations whose broadcasts reached Jamaica, and the new ska music.[28] The move to Trenchtown was proving to be fortuitous, and Marley soon found himself in a vocal group with Bunny Wailer, Peter Tosh, Beverley Kelso and Junior Braithwaite. Joe Higgs, who was part of the successful vocal act Higgs and Wilson, resided on 3rd St., and his singing partner Roy Wilson had been raised by the grandmother of Junior Braithwaite. Higgs and Wilson would rehearse at the back of the houses between 2nd and 3rd Streets, and it wasn't long before Marley (now residing on 2nd St.), Junior Braithwaite and the others were congregating around this successful duo.[29] Marley and the others did not play any instruments at this time, and were more interested in being a vocal harmony group. Higgs was glad to help them develop their vocal harmonies, although more importantly, he had started to teach Marley how to play guitar—thereby creating the bedrock that would later allow Marley to construct some of the biggest-selling reggae songs in the history of the genre.[30][31]

Musical career
1962–72: Early years
In February 1962, Marley recorded four songs, "Judge Not", "One Cup of Coffee", "Do You Still Love Me?" and "Terror", at Federal Studios for local music producer Leslie Kong.[32] Three of the songs were released on Beverley's with "One Cup of Coffee" being released under the pseudonym Bobby Martell.[33]

In 1963, Bob Marley, Bunny Wailer, Peter Tosh, Junior Braithwaite, Beverley Kelso, and Cherry Smith were called the Teenagers. They later changed the name to the Wailing Rudeboys, then to the Wailing Wailers, at which point they were discovered by record producer Coxsone Dodd, and finally to the Wailers. Their single "Simmer Down" for the Coxsone label became a Jamaican No. 1 in February 1964 selling an estimated 70,000 copies.[34] The Wailers, now regularly recording for Studio One, found themselves working with established Jamaican musicians such as Ernest Ranglin (arranger "It Hurts To Be Alone"),[35] the keyboardist Jackie Mittoo and saxophonist Roland Alphonso. By 1966, Braithwaite, Kelso, and Smith had left the Wailers, leaving the core trio of Bob Marley, Bunny Wailer, and Peter Tosh.[36]

In 1966, Marley married Rita Anderson, and moved near his mother's residence in Wilmington, Delaware in the United States for a short time, during which he worked as a DuPont lab assistant and on the assembly line at a Chrysler plant in nearby Newark, under the alias Donald Marley.[37]

Though raised as a Catholic, Marley became interested in Rastafari beliefs in the 1960s, when away from his mother's influence.[38] After returning to Jamaica, Marley formally converted to Rastafari and began to grow dreadlocks.

After a financial disagreement with Dodd, Marley and his band teamed up with Lee "Scratch" Perry and his studio band, the Upsetters. Although the alliance lasted less than a year, they recorded what many consider the Wailers' finest work. Marley and Perry split after a dispute regarding the assignment of recording rights, but they would continue to work together.[39]

1969 brought another change to Jamaican popular music in which the beat slowed down even further. The new beat was a slow, steady, ticking rhythm that was first heard on The Maytals song "Do the Reggay." Marley approached producer Leslie Kong, who was regarded as one of the major developers of the reggae sound. For the recordings, Kong combined the Wailers with his studio musicians called Beverley's All-Stars, which consisted of the bassists Lloyd Parks and Jackie Jackson, the drummer Paul Douglas, the keyboard players Gladstone Anderson and Winston Wright, and the guitarists Rad Bryan, Lynn Taitt, and Hux Brown.[40] As David Moskowitz writes, "The tracks recorded in this session illustrated the Wailers' earliest efforts in the new reggae style. Gone are the ska trumpets and saxophones of the earlier songs, with instrumental breaks now being played by the electric guitar." The songs recorded would be released as the album The Best of The Wailers, including tracks "Soul Shakedown Party," "Stop That Train," "Caution," "Go Tell It on the Mountain," "Soon Come," "Can't You See," "Soul Captives," "Cheer Up," "Back Out," and "Do It Twice"
Between 1968 and 1972, Bob and Rita Marley, Peter Tosh and Bunny Wailer re-cut some old tracks with JAD Records in Kingston and London in an attempt to commercialise the Wailers' sound. Bunny later asserted that these songs "should never be released on an album ... they were just demos for record companies to listen to". In 1968, Bob and Rita visited songwriter Jimmy Norman at his apartment in the Bronx. Norman had written the extended lyrics for Kai Winding's "Time Is on My Side" (covered by the Rolling Stones) and had also written for Johnny Nash and Jimi Hendrix.[41] A three-day jam session with Norman and others, including Norman's co-writer Al Pyfrom, resulted in a 24-minute tape of Marley performing several of his own and Norman-Pyfrom's compositions. This tape is, according to Reggae archivist Roger Steffens, rare in that it was influenced by pop rather than reggae, as part of an effort to break Marley into the US charts.[41] According to an article in The New York Times, Marley experimented on the tape with different sounds, adopting a doo-wop style on "Stay With Me" and "the slow love song style of 1960s artists" on "Splish for My Splash".[41] An artist yet to establish himself outside his native Jamaica, Marley lived in Ridgmount Gardens, Bloomsbury, during 1972.[42]

1972–74: Move to Island Records
In 1972, Bob Marley signed with CBS Records in London and embarked on a UK tour with soul singer Johnny Nash.[43] While in London the Wailers asked their road manager Brent Clarke to introduce them to Chris Blackwell, who had licensed some of their Coxsone releases for his Island Records. The Wailers intended to discuss the royalties associated with these releases; instead, the meeting resulted in the offer of an advance of £4,000 to record an album.[44] Since Jimmy Cliff, Island's top reggae star, had recently left the label, Blackwell was primed for a replacement. In Marley, Blackwell recognised the elements needed to snare the rock audience: "I was dealing with rock music, which was really rebel music. I felt that would really be the way to break Jamaican music. But you needed someone who could be that image. When Bob walked in he really was that image."[45] The Wailers returned to Jamaica to record at Harry J's in Kingston, which resulted in the album Catch a Fire.

Primarily recorded on an eight-track, Catch a Fire marked the first time a reggae band had access to a state-of-the-art studio and were accorded the same care as their rock 'n' roll peers.[45] Blackwell desired to create "more of a drifting, hypnotic-type feel than a reggae rhythm",[46] and restructured Marley's mixes and arrangements. Marley travelled to London to supervise Blackwell's overdubbing of the album which included tempering the mix from the bass-heavy sound of Jamaican music and omitting two tracks.[45]

The Wailers' first album for Island, Catch a Fire, was released worldwide in April 1973, packaged like a rock record with a unique Zippo lighter lift-top. Initially selling 14,000 units, it didn't make Marley a star, but received a positive critical reception.[45] It was followed later that year by the album Burnin' which included the song "I Shot the Sheriff". Eric Clapton was given the album by his guitarist George Terry in the hope that he would enjoy it.[47] Clapton was suitably impressed and chose to record a cover version of "I Shot the Sheriff" which became his first US hit since "Layla" two years earlier and reached number 1 on the Billboard Hot 100 on 14 September 1974.[48] Many Jamaicans were not keen on the new reggae sound on Catch a Fire, but the Trenchtown style of Burnin found fans across both reggae and rock audiences.[45]

During this period, Blackwell gifted his Kingston residence and company headquarters at 56 Hope Road (then known as Island House) to Marley. Housing Tuff Gong Studios, the property became not only Marley's office but also his home.[45]

The Wailers were scheduled to open 17 shows in the US for Sly and the Family Stone. After four shows, the band was fired because they were more popular than the acts they were opening for.[49] The Wailers disbanded in 1974, with each of the three main members pursuing a solo career.

1974–76: Line-up changes and shooting
Despite the break-up, Marley continued recording as "Bob Marley & The Wailers". His new backing band included brothers Carlton and Aston "Family Man" Barrett on drums and bass respectively, Junior Marvin and Al Anderson on lead guitar, Tyrone Downie and Earl "Wya" Lindo on keyboards, and Alvin "Seeco" Patterson on percussion. The "I Threes", consisting of Judy Mowatt, Marcia Griffiths, and Marley's wife, Rita, provided backing vocals. In 1975, Marley had his international breakthrough with his first hit outside Jamaica, with a live version of "No Woman, No Cry", from the Live! album.[50] This was followed by his breakthrough album in the United States, Rastaman Vibration (1976), which reached the Top 50 of the Billboard Soul Charts.[51]

On 3 December 1976, two days before "Smile Jamaica", a free concert organised by the Jamaican Prime Minister Michael Manley in an attempt to ease tension between two warring political groups, Marley, his wife, and manager Don Taylor were wounded in an assault by unknown gunmen inside Marley's home. Taylor and Marley's wife sustained serious injuries but later made full recoveries. Bob Marley received minor wounds in the chest and arm.[52] The attempt on his life was thought to have been politically motivated, as many felt the concert was really a support rally for Manley. Nonetheless, the concert proceeded, and an injured Marley performed as scheduled, two days after the attempt. When asked why, Marley responded, "The people who are trying to make this world worse aren't taking a day off. How can I?" The members of the group Zap Pow played as Bob Marley's backup band before a festival crowd of 80,000 while members of The Wailers were still missing or in hiding.[53][54]

1976–79: Relocation to England
Marley left Jamaica at the end of 1976, and after a month-long "recovery and writing" sojourn at the site of Chris Blackwell's Compass Point Studios in Nassau, Bahamas, arrived in England, where he spent two years in self-imposed exile.

Whilst in England, he recorded the albums Exodus and Kaya. Exodus stayed on the British album charts for 56 consecutive weeks. It included four UK hit singles: "Exodus", "Waiting in Vain", "Jamming", and "One Love" (a rendition of Curtis Mayfield's hit, "People Get Ready"). During his time in London, he was arrested and received a conviction for possession of a small quantity of cannabis.[55] In 1978, Marley returned to Jamaica and performed at another political concert, the One Love Peace Concert, again in an effort to calm warring parties. Near the end of the performance, by Marley's request, Michael Manley (leader of then-ruling People's National Party) and his political rival Edward Seaga (leader of the opposing Jamaica Labour Party) joined each other on stage and shook hands.[56]

Under the name Bob Marley and the Wailers 11 albums were released, four live albums and seven studio albums. The releases included Babylon by Bus, a double live album with 13 tracks, were released in 1978 and received critical acclaim. This album, and specifically the final track "Jamming" with the audience in a frenzy captured the intensity of Marley's live performances
1979–81: Later years
Survival, a defiant and politically charged album, was released in 1979. Tracks such as "Zimbabwe", "Africa Unite", "Wake Up and Live", and "Survival" reflected Marley's support for the struggles of Africans. His appearance at the Amandla Festival in Boston in July 1979 showed his strong opposition to South African apartheid, which he already had shown in his song "War" in 1976. In early 1980, he was invited to perform at 17 April celebration of Zimbabwe's Independence Day.[59]

Uprising (1980) was Bob Marley's final studio album, and is one of his most religious productions; it includes "Redemption Song" and "Forever Loving Jah".[60] Confrontation, released posthumously in 1983, contained unreleased material recorded during Marley's lifetime, including the hit "Buffalo Soldier" and new mixes of singles previously only available in Jamaica.[61]

Illness and death
In July 1977, Marley was found to have a type of malignant melanoma under the nail of a toe. Contrary to urban legend, this lesion was not primarily caused by an injury during a football match that year but was instead a symptom of already-existing cancer. Marley turned down his doctors' advice to have his toe amputated (which would have hindered his performing career), citing his religious beliefs, and instead, the nail and nail bed were removed and a skin graft was taken from his thigh to cover the area.[62][63] Despite his illness, he continued touring and was in the process of scheduling a world tour in 1980.[64]

The album Uprising was released in May 1980. The band completed a major tour of Europe, where it played its biggest concert to 100,000 people in Milan. After the tour, Marley went to the United States, where he performed two shows at Madison Square Garden in New York City as part of the Uprising Tour.[65]

Marley's last concert occurred at the Stanley Theater (now called The Benedum Center For The Performing Arts) in Pittsburgh, Pennsylvania, on 23 September 1980. Just two days earlier he had collapsed during a jogging tour in Central Park and was brought to the hospital where he learned that his cancer had spread to his brain.[66]

The only known photographs from the show were featured in Kevin Macdonald's documentary film Marley.[67]

Shortly afterward, Marley's health deteriorated as his cancer had spread throughout his body. The rest of the tour was canceled and Marley sought treatment at the Bavarian clinic of Josef Issels, where he received an alternative cancer treatment called Issels treatment partly based on avoidance of certain foods, drinks, and other substances. After eight months of effectively failing to treat his advancing cancer Marley boarded a plane for his home in Jamaica.[68]

While Marley was flying home from Germany to Jamaica, his vital functions worsened. After landing in Miami, Florida, he was taken to the hospital for immediate medical attention. Marley died on 11 May 1981 at Cedars of Lebanon Hospital in Miami (now University of Miami Hospital), aged 36. The spread of melanoma to his lungs and brain caused his death. His final words to his son Ziggy were "Money can't buy life."[69]

Marley received a state funeral in Jamaica on 21 May 1981, which combined elements of Ethiopian Orthodoxy[70][71] and Rastafari tradition.[72] He was buried in a chapel near his birthplace with his guitar.[73]

On 21 May 1981, Jamaican Prime Minister Edward Seaga delivered the final funeral eulogy to Marley, declaring:

His voice was an omnipresent cry in our electronic world. His sharp features, majestic looks, and prancing style a vivid etching on the landscape of our minds. Bob Marley was never seen. He was an experience which left an indelible imprint with each encounter. Such a man cannot be erased from the mind. He is part of the collective consciousness of the nation.[58]:58

Legacy
Awards and honours
1976: Rolling Stone Band of the Year
June 1978: Awarded the Peace Medal of the Third World from the United Nations.[58]:5
February 1981: Awarded the Jamaican Order of Merit, then the nation's third highest honour, .[74]
March 1994: Inducted into the Rock and Roll Hall of Fame.
1999: Album of the Century for Exodus by Time Magazine.[75]
February 2001: A star on the Hollywood Walk of Fame.
February 2001: Awarded Grammy Lifetime Achievement Award.[76]
2004: Rolling Stone ranked him No. 11 on their list of the 100 Greatest Artists of All Time.[77]
2004: Among the first inductees into the UK Music Hall of Fame
"One Love" named song of the millennium by BBC.
Voted as one of the greatest lyricists of all time by a BBC poll.[78]
2006: A blue plaque was unveiled at his first UK residence in Ridgmount Gardens, London, dedicated to him by the Nubian Jak Community Trust and supported by Her Majesty's Foreign Office.[79][80]
2010: Catch a Fire inducted into the Grammy Hall of Fame (Reggae Album).[81]
Other tributes

Pegasus

Pegasus Airlines (Turkish: Pegasus Hava Taşımacılığı A.Ş.) (BİST: PGSUS) is a Turkish low-cost airline headquartered in the Kurtköy area of Pendik, Istanbul[3] with bases at several Turkish airports.
History
On 1 December 1989 two businesses, Net and Silkar, partnered with Aer Lingus to create an inclusive tour charter airline called Pegasus Airlines and services were inaugurated on 15 April 1990 with two Boeing 737–400s. In Greek mythology, Pegasus (Greek: Πήγασος, Pégasos, 'strong') was a winged horse sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. However, four months after the launch, Iraq invaded Kuwait and the seven month occupation that followed had a serious effect on Turkish tourism.[4] By 1992, tourists began returning to the country and Pegasus grew with the acquisition of a third 737-400. The airline leased a further two Airbus A320s to meet the summer demand.[4]

After two positive years, Aer Lingus and Net sold their shares in the company in 1994 to Istanbul-based Yapi Kredibank, making Pegasus a purely Turkish company.[4]

On 4 September 1997, Pegasus placed an order for one 737-400 and one 737–800 from Boeing Commercial Airplanes making it the first Turkish carrier to place an order for the Boeing 737 Next Generation. The airline also signed lease agreements for a further 10 737-800s from the ILFC.[4]

In January 2005, ESAS Holdings purchased Pegasus Airlines and placed Ali Sabanci as the chairman. Two months later, he changed the airline from a charter airline, to a low-cost airline. In November 2005, Pegasus placed an order for 12 new 737-800s from Boeing which was backed up with an order for a further 12 737-800s in November 2008. The latter order has flexibility in it as the orders can be changed to the 149-seat 737-700 or the 215-seat 737–900 depending on market demand. In 2018, Pegasus tried to acquire an A380 but later cancelled the order.[4]

In 2007, Pegasus carried more passengers in Turkey than any other private airline. In 2008, it carried a total of 4.4 million passengers.[5] In 2013 the passenger traffic grew even further to 16.8 million passengers carried.[1]

In November 2011, Air Berlin and Pegasus Airlines launched Air Berlin Turkey, which was aimed at the charter market between Germany and Turkey.[6][7][8] The new airline however was absorbed into Pegasus Airlines on 31 March 2013.[9]

In 2012, Pegasus Airlines, the second largest airline in Turkey, has signed for up to 100 A320neo Family aircraft (57 A320neo and 18 A321neo models), of which 75 are firm orders. Pegasus becomes a new Airbus customer and the first Turkish airline to order the A320neo. This was the largest single commercial aircraft order ever placed by an airline in Turkey at that time, and was announced on December 18, 2012 at a ceremony attended by Binali Yıldırım, the Turkish Minister of Transport.[10] In June 2012, Pegasus Airlines bought 49% of the Kyrgyz air company Air Manas. 22 March 2013 the air company had operated its first flight under the brand name Pegasus Asia.[11]

The company offered 34.5% of its shares of stock to the public. The shares began to be traded at the Borsa Istanbul as BİST: PGSUS on 26 April 2013.[12]

In October 2016, Pegasus Airlines announced it was offering three of its aircraft on the ACMI and leasing markets, stating severely decreasing passenger numbers.[13]

Corporate affairs
Cabin
Pegasus Airlines operates a one-class interior configuration on all of their aircraft. A "Flying Cafe" is available to all passengers whereby food and beverages are provided for an additional charge. Pegasus is also considering installing In-Flight-Entertainment and charging for headphones (currently, only overhead screens are available on selected 737-800s and they only display a computer-generated map showing the flight's progress).[4] All new Boeing 737-800s arrived after November 2011 have Boeing Sky Interior.

Training and maintenance
Unlike most low-cost carriers, Pegasus runs its own flight crew training centre and maintenance organisation, Pegasus Technic. Both centres are fully licensed and are used to train new staff members both on the ground and in the air.[4][14]

Sponsorships
Pegasus Airlines is one of the official sponsors of Türk Telekom Arena, newly built stadium for Turkish Club Galatasaray SK.[15]

Destinations
Codeshare agreements
Pegasus Airlines has codeshare agreements with the following airlines:[16]

Alitalia (SkyTeam)[17]
Flynas
KLM (SkyTeam)
Incidents and accidents
On 10 March 2010, Pegasus Airlines Flight 361, an Airbus A319 operated by IZair on a ferry flight, made an emergency landing at Frankfurt Airport, Germany after a malfunction in the nose gear. The flight landed safely but blew both front nose gear tires. The airport closed runway 07R/25L for 3 hours to allow recovery.[23] The nose gear suffered the same problem as JetBlue Flight 292.
On 7 February 2014, Pegasus Airlines Flight 751, a Boeing 737, was the victim of an attempted hijacking by a Ukrainian passenger Artem Kozlov[24] who claimed he had a bomb on board. The passenger demanded to be flown to Sochi, the host city of the 2014 Winter Olympics, where the Opening Ceremony was taking place. The plane landed safely in Istanbul.[25]
On 13 January 2018, Pegasus Airlines Flight 8622, a Boeing 737-800 (registration TC-CPF) from Esenboğa International Airport, Ankara to Trabzon Airport, veered off the wet runway at Trabzon, slid into the ground of an acutely angled cliff, and got stuck in the mud, which prevented the 41-tonne fuselage from skidding into the Black Sea.[26] All 168 people on board survived and there were no reported injuries. The aircraft sustained substantial damage.[27]
On 7 January 2020, Pegasus Airlines Flight 747, a Boeing 737-800 (registration TC-CCK), overran the runway on landing at Istanbul Sabiha Gökçen International Airport (IATA: SAW). All on board evacuated via slides. There were no injuries.[28]
On 5 February 2020, Pegasus Airlines Flight 2193, a Boeing 737-800 (registration TC-IZK), overran the runway on landing at Istanbul Sabiha Gökçen International Airport (IATA: SAW). The fuselage broke into 3 segments and an engine caught fire. Three passengers were killed and 179 were injured. 

Croydon

Croydon is a large town in south London, England, 9.4 miles (15.1 km) south of Charing Cross. The principal settlement in the London Borough of Croydon, it is one of the largest commercial districts outside Central London, with an extensive shopping district and night-time economy.[2] The entire town[3] had a population of 192,064 as of 2011,[4] whilst the wider borough had a population of 384,837.

Historically part of the hundred of Wallington in the county of Surrey, at the time of the Norman conquest of England Croydon had a church, a mill, and around 365 inhabitants, as recorded in the Domesday Book of 1086.[5][6] Croydon expanded in the Middle Ages as a market town and a centre for charcoal production, leather tanning and brewing. The Surrey Iron Railway from Croydon to Wandsworth opened in 1803 and was the world's first public railway. Later nineteenth century railway building facilitated Croydon's growth as a commuter town for London. By the early 20th century, Croydon was an important industrial area, known for car manufacture, metal working and Croydon Airport. In the mid 20th century these sectors were replaced by retailing and the service economy, brought about by massive redevelopment which saw the rise of office blocks and the Whitgift Centre, the largest shopping centre in Greater London until 2008. Croydon was amalgamated into Greater London in 1965.

Croydon lies on a transport corridor between central London and the south coast of England, to the north of two high gaps in the North Downs, one taken by the A23 Brighton Road and the main railway line through Purley and Merstham and the other by the A22 from Purley to the M25 Godstone interchange. Road traffic is diverted away from a largely pedestrianised town centre, mostly consisting of North End. East Croydon is a major hub of the national railway transport system, with frequent fast services to central London, Brighton and the south coast. The town is unique in Greater London for its Tramlink light rail transport system.
As the vast majority of place names in the area are of Anglo-Saxon origin, the theory accepted by most philologists is that the name Croydon derives originally from the Anglo-Saxon croh, meaning "crocus", and denu, "valley", indicating that, like Saffron Walden in Essex, it was a centre for the cultivation of saffron.[8][9] It has been argued that this cultivation is likely to have taken place in the Roman period, when the saffron crocus would have been grown to supply the London market, most probably for medicinal purposes, and particularly for the treatment of granulation of the eyelids.[10]

There is also a plausible Brittonic origin for Croydon in the form "Crai-din" meaning "settlement near fresh water" (Cf "Creuddyn" Ceredigion), the name Crai (variously spelled) being found in Kent at various places even as late as the Domesday Book[citation needed].

Alternative, although less probable, theories of the name's origin have been proposed. According to John Corbet Anderson: "The earliest mention of Croydon is in the joint will of Beorhtric and Aelfswth, dated about the year 962. In this Anglo-Saxon document the name is spelt [here he uses Old English characters] Crogdaene. Crog was, and still is, the Norse or Danish word for crooked, which is expressed in Anglo-Saxon by crumb, a totally different word. From the Danish came our crook and crooked. This term accurately describes the locality; it is a crooked or winding valley, in reference to the valley that runs in an oblique and serpentine course from Godstone to Croydon."[11] Anderson challenged a claim, originally made by Andrew Coltee Ducarel, that the name came from the Old French for "chalk hill", because it was in use at least a century before the French language would have been commonly used following the Norman conquest. However, there was no long-term Danish occupation (see Danelaw) in Surrey, which was part of Wessex, and Danish-derived nomenclature is also highly unlikely. More recently, David Bird has speculated that the name might derive from a personal name, Crocus: he suggests a family connection with the documented Chrocus, king of the Alemanni, who allegedly played a part in the proclamation of Constantine as emperor at York in AD 306.[10]

Early history
The town lies on the line of the Roman road from London to Portslade, and there is some archaeological evidence for small-scale Roman settlement in the area: there may have been a mansio (staging-post) here.[12][13][14] Later, in the 5th to 7th centuries, a large pagan Saxon cemetery was situated on what is now Park Lane, although the extent of any associated settlement is unknown.[15][16]

By the late Saxon period Croydon was the hub of an estate belonging to the Archbishops of Canterbury. The church and the archbishops' manor house occupied the area still known as "Old Town". The archbishops used the manor house as an occasional place of residence: as lords of the manor they dominated the life of the town well into the early modern period, and as local patrons they continue to have an influence.[17] Croydon appears in Domesday Book (1086) as Croindene, held by Archbishop Lanfranc. Its Domesday assets included 16 hides and 1 virgate of land; a church; a mill worth 5s; 38 plough-teams; 8 acres (3.2 ha) of meadow; and woodland worth 200 hogs. It had a recorded population of 73 households (representing roughly 365 individuals); and its value in terms of taxes rendered was £37 10s 0d.[5][6]
The church had been established in the middle Saxon period, and was probably a minster church, a base for a group of clergy living a communal life. A charter issued by King Coenwulf of Mercia refers to a council that had taken place close to the monasterium (meaning minster) of Croydon.[18] An Anglo-Saxon will made in about 960 is witnessed by Elfsies, priest of Croydon; and the church is also mentioned in Domesday Book. The will of John de Croydon, fishmonger, dated 6 December 1347, includes a bequest to "the church of S John de Croydon", the earliest clear record of its dedication. The church still bears the arms of Archbishop Courtenay and Archbishop Chichele, believed to have been its benefactors
In 1276 Archbishop Robert Kilwardby acquired a charter for a weekly market, and this probably marks the foundation of Croydon as an urban centre.[19] Croydon developed into one of the main market towns of north east Surrey. The market place was laid out on the higher ground to the east of the manor house in the triangle now bounded by High Street, Surrey Street and Crown Hill. By the 16th century the manor house had become a substantial palace, used as the main summer home of the archbishops and visited by monarchs and other dignitaries. However, the palace gradually became dilapidated and surrounded by slums and stagnant ponds, and in 1781 the archbishops sold it, and in its place purchased a new residence at nearby Addington. Nevertheless, many of the buildings of the original Croydon Palace survive, and are in use today as Old Palace School.
The Parish Church (now Croydon Minster) is a Perpendicular-style church, which was remodelled in 1849 but destroyed in a great fire in 1867, following which only the tower, south porch, and outer walls remained. A new church was designed by Sir George Gilbert Scott, one of the greatest architects of the Victorian age, and opened in 1870. His design loosely followed the previous layout, with knapped flint facing and many of the original features, including several important tombs. Croydon Parish Church is the burial place of six Archbishops of Canterbury: John Whitgift, Edmund Grindal, Gilbert Sheldon, William Wake, John Potter and Thomas Herring. Historically part of the Diocese of Canterbury, Croydon is now in the Diocese of Southwark. In addition to the suffragan Bishop of Croydon, the Vicar of Croydon is an important preferment.
Addington Palace is a Palladian-style mansion between Addington Village and Shirley, in the London Borough of Croydon. Six archbishops lived there between 1807 and 1898, when it was sold. Between 1953 and 1996 it was the home of the Royal School of Church Music. It is now a conference and banqueting venue.

Croydon was a leisure destination in the mid 19th century. In 1831, one of England's most prominent architects, Decimus Burton, designed a spa and pleasure gardens below Beulah Hill and off what is now Spa Hill in a bowl of land on the south-facing side of the hill around a spring of chalybeate water. Burton was responsible for the Beulah Spa Hotel (demolished around 1935) and the layout of the grounds.[20] Its official title was The Royal Beulah Spa and Gardens. It became a popular society venue attracting crowds to its fêtes. One widely publicised event was a "Grand Scottish Fete" on 16 September 1834 "with a tightrope performance by Pablo Fanque, the black circus performer who would later dominate the Victorian circus and achieve immortality in The Beatles song, Being for the Benefit of Mr. Kite!"[21] The spa closed in 1856 soon after the opening nearby of The Crystal Palace[22] which had been rebuilt on Sydenham Hill in 1854, following its success at the Great Exhibition in Hyde Park. It was destroyed in a spectacular fire in 1936.

Horse racing in the area took place occasionally, notably during visits of Queen Elizabeth I to the archbishop. Regular meetings became established first on a course at Park Hill in 1860 and from 1866 at Woodside, where particularly good prizes were offered for the races run under National Hunt rules. In that sphere its prestige was second only to that of Aintree, home of the Grand National. Increasing local opposition to the presence of allegedly unruly racegoers coupled with the need to obtain a licence from the local authority led to it being closed down in 1890.[23]

The Elizabethan Whitgift Almshouses, the "Hospital of the Holy Trinity", in the centre of Croydon at the corner of North End and George Street, were erected by Archbishop John Whitgift. He petitioned for and received permission from Queen Elizabeth I to establish a hospital and school in Croydon for the "poor, needy and impotent people" from the parishes of Croydon and Lambeth. The foundation stone was laid in 1596 and the building was completed in 1599.

The premises included the Hospital or Almshouses, providing accommodation for between 28 and 40 people, and a nearby schoolhouse and schoolmaster's house. There was a Warden in charge of the well-being of the almoners. The building takes the form of a courtyard surrounded by the chambers of the almoners and various offices.

Threatened by various reconstruction plans and road-widening schemes, the Almshouses were saved in 1923 by intervention of the House of Lords. On 21 June 1983 Queen Elizabeth II visited the Almshouses and unveiled a plaque celebrating the recently completed reconstruction of the building. On 22 March each year the laying of the foundation stone is commemorated as Founder's Day.

The Grade II listed West Croydon Baptist Church was built in 1873 by J. Theodore Barker. It is a red brick building with stone dressings. Its three bays are divided by paired Doric pilasters supporting a triglyph frieze and panelled parapet.[24]

The Parish Church of St Michael and All Angels by John Loughborough Pearson in West Croydon was built between 1880 and 1885, and is Grade I listed.[25]

Industrial Revolution and the railway
The development of Brighton as a fashionable resort in the 1780s increased the significance of Croydon's role as a halt for stage coaches on the road south of London. At the beginning of the 19th century, Croydon became the terminus of two pioneering commercial transport links with London. The first, opened in 1803, was the horse-drawn Surrey Iron Railway from Wandsworth, which in 1805 was extended to Merstham, as the Croydon, Merstham and Godstone Railway. The second, opened in 1809, was the Croydon Canal, which branched off the Grand Surrey Canal at Deptford. The London and Croydon Railway (an atmospheric and steam-powered railway) opened between London Bridge and West Croydon in 1839, using much of the route of the canal (which had closed in 1836). Other connections to London and the south followed.

The arrival of the railways and other communications advances in the 19th century led to a 23-fold increase in Croydon's population between 1801 and 1901.[8] This rapid expansion of the town led to considerable health problems, especially in the damp and overcrowded working class district of Old Town. In response to this, in 1849 Croydon became one of the first towns in the country to acquire a Local board of health. The Board constructed public health infrastructure including a reservoir, water supply network, sewers, a pumping station and sewage disposal works.

The Surrey Street Pumping Station is Grade II listed; it was built in four phases. starting with the engine house in 1851, with a further engine house in 1862, a further extension in 1876-7 to house a compound horizontal engine and a further extension in 1912.[26]

A growing town
In 1883 Croydon was incorporated as a borough. In 1889 it became a county borough, with a greater degree of autonomy. The new county borough council implemented the Croydon Improvement scheme in the early 1890s, which widened the High Street and cleared much of the "Middle Row" slum area. The remaining slums were cleared shortly after Second World War, with much of the population relocated to the isolated new settlement of New Addington. New stores opened and expanded in central Croydon, including Allders, Kennards and Grade II listed Grants, as well as the first Sainsbury's self-service shop in the country.[8] There was a market on Surrey Street.[27]

Croydon was the location of London's main airport until the Second World War. During the war, much of central Croydon was devastated by German V-1 flying bombs and V-2 rockets, and for many years the town bore the scars of the destruction. After the war, Heathrow Airport superseded Croydon Airport as London's main airport, and Croydon Airport quickly went into a decline, finally closing in 1959.

By the 1950s, with its continuing growth, the town was becoming congested, and the Council decided on another major redevelopment scheme. The Croydon Corporation Act was passed in 1956. This, coupled with national government incentives for office relocation out of Central London, led to the building of new offices and accompanying road schemes through the late 1950s and 1960s, and the town boomed as a business centre in the 1960s, with many multi-storey office blocks, an underpass, a flyover and multi-storey car parks.

In 1960 Croydon celebrated its millennium with a pageant held at Lloyd Park and an exhibition held at the old Croydon Aerodrome.

Modern Croydon
The growing town attracted many new buildings. The Fairfield Halls arts centre and event venue opened in 1962. Croydon developed as an important centre for shopping, with the construction of the Whitgift Centre in 1969. No. 1 Croydon (formerly the NLA Tower)[28] designed by Richard Seifert & Partners was completed in 1970. The Warehouse Theatre opened in 1977.

The 1990s saw further changes intended to give the town a more attractive image. These included the closure of North End to vehicles in 1989 and the opening of the Croydon Clocktower arts centre in 1994. An early success of the Centre was the "Picasso's Croydon Period" exhibition of March–May 1995.

The Croydon Tramlink began operation in May 2000 (see Transport section below).

The Prospect West office development was built in 1991 to 1992, and its remodelling planned in 2012[29] has now been completed. Renamed Interchange Croydon when it was reopened in 2014, the 180,000 square foot office development was the first new grade A office development of its size to open in Croydon for more than 20 years.[30]

Another large shopping centre, Centrale, opened in 2004 opposite the Whitgift Centre, and adjoining the smaller Drummond Centre. House of Fraser and Debenhams are the anchor stores in the combined centre. In addition, there are plans for a large, new one billion pound shopping centre, in the form of a new Westfield shopping mall to add to the two which the company currently has in Greater London; Westfield plans to work jointly with Hammersons and to incorporate the best aspects of the two companies' designs.[31] In November 2017, Croydon Council gave permission for the new Westfield shopping centre to be built[32] and in January 2018, the Mayor of London, Sadiq Khan, approved the regeneration scheme.[33] Work to demolish the existing Whitgift Centre will begin in 2018 and Westfield Croydon is currently expected to open by 2022. There are several other major plans for the town including the redevelopment of the Croydon Gateway site; and extensions of Tramlink to Purley Way, Streatham, Lewisham and Crystal Palace.

Apart from its very large central shopping district, Croydon has a number of smaller shopping areas, especially towards the southern end of the town in which are many restaurants. Two of Croydon's restaurants are listed in The Good Food Guide
Croydon has many tall buildings such as the former Nestlé Tower (St George's House). The London Borough of Croydon's strategic planning committee in February 2013 gave the go-ahead to property fund manager Legal and General Property's plans to convert the empty 24-storey St George's House office building, occupied by Nestlé until September 2012, into 288 flats.[36]

The Croydon area has several hospitals: the main one is Croydon University Hospital in London Road.

The Mayor of London, Boris Johnson, has said he would support Croydon being granted city status[37] and announced £23m of additional funding to help redevelop the town at the Develop Croydon Conference on 22 November 2011.[38]

Several apartment developments, for instance Altitude 25 (completed 2010), have been built in recent years, and several more are being built or planned. The construction of Saffron Square,[35] which includes a 43-storey tower, began on Wellesley Road in 2011 and was completed in 2016. Other developments with towers over 50 floors high have been given planning approval. These include the 54-storey "Menta Tower" in Cherry Orchard Road near East Croydon station, and a 55-storey tower at One Lansdowne Road, on which construction was set to begin in early 2013. The latter is set to be Britain's tallest block of flats, including office space, a four-star hotel and a health club.[39]

In May 2012 it was announced that Croydon had been successful in its bid to become one of twelve "Portas Pilot" towns, and would receive a share of £1.2m funding to help rejuvenate its central shopping areas.
In November 2013, Central Croydon MP Gavin Barwell gave a presentation at a public meeting on the Croydon regeneration project, detailing various developments underway due to be completed in coming years.[41]

On 26 November 2013, Croydon Council approved a redevelopment of the Town Centre by The Croydon Partnership, a joint venture by The Westfield Group and Hammerson.[42][43] London Mayor Boris Johnson approved the plan the following day.[44] The Croydon Advertiser listed the approval as an "Historic Night for Croydon".[45]

At Ruskin Square, a Boxpark made of sea containers opened in 2016 as a temporary measure until new buildings are constructed for shops, offices and housing.[46] [47] The London Evening Standard said that this and other developments were reviving the town which was in the process of gentrification.[48]

The Zotefoams company is headquartered in Croydon.
Further developments are planned as part of the Croydon Vision 2020 plan, which was drawn up by the Borough after a 1999 study by town planning consultants EDAW.[49] The plan includes new office blocks, apartment buildings, shopping centres and other developments, some of which have already been built. More than 2,000 new homes are planned.[50][51]

Public transport is set to improve, with Tramlink getting more tracks, platforms and trams.[52][53] The East Croydon train station is to have more tracks and ticket barriers, with nearby bus stops getting better lights and paving.[citation needed] However, a footbridge built at the station in 2013 had fewer openings than planned, leading it to be dubbed the "bridge to nowhere" by some locals.[54] In West Croydon, track extensions in 2010 met the London Overground rail network.

Fairfield Halls is to become the linchpin of a cultural quarter encompassing nearby College Green.[55][56] Plans include an art gallery, a new college, shops and offices, with a multi-storey car park set for demolition to make space for 218 homes.[57] The John Laing Group is involved in the College Green development with the Croydon Council as part of a joint project called the Croydon Urban Regeneration Vehicle.[58][59][60]

In 2007, events were held under the label of Croydon Exp07 to promote billions of pounds of promised projects, including swimming pools and a library.[61] However, plans for a new shopping centre, to be called Park Place, had already been abandoned amid a scandal about cash for peerages.[62][63] Also abandoned were plans for an arena near the East Croydon station, after a compulsory purchase order was rejected in 2008 at Cabinet level.[64][65]

Government
Status
For centuries the area lay within the Wallington hundred, an ancient Anglo-Saxon administrative division of the county of Surrey.[66] In the later Middle Ages – probably from the late 13th century onwards – residents of the town of Croydon, as defined by boundary markers known as the "four crosses", enjoyed a degree of self-government through a town court or portmote, and a form of free tenure of property.[67] These privileges set the area of the town apart from its rural hinterland, where the more usual and more restrictive rules of manorial tenure applied. However, Croydon did not hold any kind of formal borough status.

In 1690, the leading inhabitants petitioned William III and Mary for Croydon to be incorporated as a borough. The application was initially approved, the King authorising the drafting of a charter, but the process was then abruptly halted, apparently through the intervention of Archbishop John Tillotson, who probably feared a threat to his own authority over the town. The application was revived the following year, when Queen Mary again authorised a charter, but once again it was abandoned. A second petition in 1707 was effectively ignored.[68][69]

Croydon's growth in the 19th century brought the issue of incorporation back on to the political agenda, and in 1883 the ancient parish of Croydon, apart from its exclave of Croydon Crook or Selsdon, was created a municipal borough within Surrey. In 1889, because the population was high enough, it was made a county borough, exempt from county administration.

In 1965 the County Borough of Croydon was abolished and the area was transferred to Greater London and combined with the Coulsdon and Purley Urban District to form the London Borough of Croydon.

In recent decades, the borough has on several occasions sought city status. (This would be a purely honorific change of title, making no practical difference to the borough's governance.) A draft petition was submitted by the County Borough to the Home Office in 1951, a more formal petition in 1954, and two more applications in 1955 and 1958. When the London Borough was created in 1965, the Council endeavoured to have it styled a City, as was the City of Westminster. Further bids for city status were made in 1977, 1992, 2000, 2002, and 2012. All have failed. The borough's predominant argument has always been its size: in 2000 it pointed out that it was "the largest town which does not have the title of City in the whole of Western Europe". The grounds on which it has been turned down have invariably been that it is (as was stated in 1992) merely "part of the London conurbation, rather than a place with a character and identity of its own". Undeterred, council representatives have more than once described Croydon as "a city in all but name".[70][71]

Modern governance
The London Borough of Croydon has a Labour-controlled council with 40 Labour councillors and 30 Conservative councillors elected on 22 May 2014.[out of date]

Most of the town centre lies within the Addiscombe and Fairfield wards, which form part of the Croydon Central constituency.[72] The rest of the town centre is in the Croham ward, which is part of the Croydon South constituency. These wards are all in the London Borough of Croydon, which is responsible for services along with other agencies such as education, refuse collection, road maintenance, local planning and social care. The Addiscombe ward is currently represented by Labour Councillors . The Fairfield and Croham wards have, by contrast, habitually elected Conservative members. The area also forms part of the London constituency of the European Parliament. The sitting Member of Parliament for Croydon Central is Sarah Jones, a member of the Labour Party. The sitting Member of Parliament for Croydon South is Chris Philp, a member of the Conservatives. The Member of Parliament for Croydon North is Steve Reed, for the Labour Party.

Public services
The territorial police force is the Metropolitan Police. Their Croydon Police Station is on Park Lane opposite the Croydon Flyover .[73]

The statutory fire and rescue service in Croydon is the London Fire Brigade (LFB) who have a fire station in Old Town, with two pumping appliances.[74]

The nearest hospital is Croydon University Hospital (known from 1923 to 2010 as Mayday Hospital) in nearby Thornton Heath, which is part of Croydon Health Services NHS Trust.[75] The London Ambulance Service provides the ambulance service.[76]

Demography
Fairfield ward, which is the major ward covering the central town, was 40% White British, 16% Indian, and 10% Other White in the 2011 UK Census.[77] In addition, the Broad Green ward was 23% White British, 13% Indian, 13% Other Asian, and 11% Black African.[78] The Addiscombe ward was 45% White British and 10% Other White



جميلة جميل

جميلة علياء بورتون جميل (من مواليد 25 فبراير 1986) ممثلة بريطانية ، عارضة أزياء ، مقدمة وناشطة. بدأت جميل حياتها المهنية كمدرسة للغة الإنجليزية قبل أن تصبح مقدمة في T4 من عام 2009 حتى عام 2012. أصبح جميل مضيفًا إذاعيًا لـ The Official Chart ، وكان مشاركًا مضيفًا في تحديث الرسم البياني الرسمي إلى جانب Scott Mills على بي بي سي راديو 1. كان جميل هو أول مذيعة منفردة لبرنامج بي بي سي راديو 1 تشارت.

بعد خوف من سرطان الثدي في عام 2016 ، انتقل جميل إلى أمريكا ليصبح كاتب سيناريو. بينما كان جميل يختبر أداءً لمايكل شور ، وتم تمثيله في تهاني الجميل في المسلسل التلفزيوني الأمريكي The Good Place. تلقى المعرض إشادة من النقاد ، حيث تم ترشيحه لجائزة جولدن جلوب وهو نجاح تجاري.
شأتها
ولد جميلة في لندن لأبوين باكستانيين بريطانيين في 25 فبراير 1986. إنها لا تتبع أي دين ولم تربي لتتبعه. ولدت جميل بفقدان السمع الخلقي والتهاب المتاهة ، والتي كان عليها إجراء عدة عمليات لتصحيحها. قالت إنها "تتمتع بنسبة 70 ٪ من السمع في أذنها اليسرى و 50 ٪ في أذنها اليمنى" اعتبارا من عام 2015. في المدرسة ، تقول جميل إنها كانت "خجولة وخجولة". تشمل اهتماماتها الفن والبيولوجيا. عندما كانت مراهقة ، عانت من مرض فقدان الشهية العصبي ، ولم تتناول وجبة كاملة تتراوح أعمارهم بين 14 و 17 عامًا. وقد صرحت بأنها تعتقد أن اضطرابات الأكل لديها قد نشأت بسبب ضغط اجتماعي

في سن السابعة عشر ، أصيب جميل بصدمة سيارة بعد أن طاردته نحلة ، مما أدى إلى كسر عدة عظام وإلحاق أضرار بعمودها الفقري. قيل لها إنها قد لا تمشي أبدًا ، ولكن بعد علاج الستيرويد والعلاج الطبيعي ، تعافت ببطء ، باستخدام إطار زيمر لبدء المشي. تستشهد بحادث السيارة على أنها ما دفعها نحو الشفاء حيث "غيّرت علاقتها مع جسدها" و "طرحت حرفًا بعض المعاني في بلدها". قامت جميل بتدريس اللغة الإنجليزية للطلاب الأجانب في مدرسة كالان للغة الإنجليزية في أوكسفورد ستريت بلندن ؛ كما عملت كعارضة أزياء ومصورة وكشافة أزياء لشركة بريميوم مودل مانجمنت ليميتد.

الوظيفي
مسيرتها المهنية في وقت مبكر
ظهرت على E4 show Music Zone قرب نهاية عام 2008. بدأت في تقديم T4 في عام 2009. في يناير 2009 ، غادرت اليكسا تشونغ برنامج تلفزيوني الصباحي فريشلي سكويزيد. خلف جميل تشونغ كمضيف مشارك ، إلى جانب نيك غريمو. قدم جميل "The Closet" ، وهو عرض للأزياء عبر الإنترنت على موقع التواصل الاجتماعي بيبو . تم إنشاؤه وإنتاجه بواسطة Twenty Twenty Television ، وقد شكل جزءًا من برنامج عمولة "بيبو أوريجينالز". تم تصوير جميل من أجل فيلم روائي عن "فئة الافتتاحية البريطانية لعام 2010" في يناير من ذلك العام ، بقلم ديفيد بيلي.

من عام 2011 إلى عام 2014 ، كتبت عمودًا للشركة ، وهي المجلة الشهرية النسائية. في يناير 2012 ، حلت جميل محل يونيو ساربونج كمضيف جديد لـ Play It Straight ، وهو عرض واقعي أمضت فيه امرأة وقتًا مع مجموعة من الرجال في محاولة لتمييز أي منهم من المثليين جنسياً وأي منهما كان مستقيمًا. في عام 2012 ، أعلن أن ريجي ييتس سيغادر بي بي سي راديو 1 وأن جميل سيحل محله. في نهاية عام 2012 ، أصبح جميل المضيف الإذاعي لـ The Official Chart ، وكان مشاركًا مضيفًا في تحديث الرسم البياني الرسمي إلى جانب سكوت ميلز على إذاعة بي بي سي راديو.

الانتقال إلى التمثيل
في عام 2016 ، في التاسعة والعشرين من العمر وبعد تعرضه لخطر سرطان الثدي ، غادرت جميلة لندن وانتقل إلى لوس أنجلوس دون خطط للعمل ، ولكن بدلاً من ذلك كان ينوي العمل على الدي جي والعمل على تقديم برامج إذاعية. تم التواصل مع جميل بواسطة وكيلها وأخبره أن مايكل شور ، الذي شارك في إنشاء منتزهات وترفيه ، كان يبحث عن ممثلة بريطانية عن سلسلة كوميديا جديدة قادمة. على الرغم من أن جميل لم يكن لديه خبرة سابقة في التمثيل في هذه المرحلة وكان حريصًا على الاختبار ، فقد وافقت على الاختبار ، وتم استدعائها لاحقًا لإجراء مقابلة ثانية وتم استدعاؤها لتأكيد أنها هبطت في الدور.

تم عرض البرنامج لأول مرة في سبتمبر 2016 ، حيث كان جميل عضوًا منتظمًا في مسلسل كوميديا خيالي The Good Place ، حيث تلعب دور تهاني الجميل ، جنبًا إلى جنب مع كريستين بيل وتيد دانسون. أصبحت شخصية جميلة معروفة بميلها إلى إسقاط الاسم. تلقى المعرض تقييمات من الهذيان من النقاد ، وحصل على تصنيف 100 ٪ على الطماطم الفاسدة ، مشيدا بأغاني التمثيل والفلسفية. وفي عام 2018 تم ترشيحه لجائزة أفضل مسلسل تلفزيوني - موسيقي أو كوميدي في حفل توزيع جوائز غولدن غلوب. من الناحية التجارية ، أصبح العرض ناجحًا ، حيث بلغ متوسطه 10 ملايين مشاهد أسبوعيًا عند حساب منصات البث ، وأصبح واحداً من أعلى البرامج التي حازت عليها هيئة الإذاعة الوطنية.

صنعت أول غلاف للمجلة الأمريكية في عدد فبراير 2018 من The Cut. قدمت جميل صوتها كضيف على المسلسل التلفزيوني المتحركة DuckTales. في عام 2018 ، انضم جميل إلى مجموعة الرسوم الكاريكاتورية المستوحاة من ديزني في فيلمها الخيالي في جالبور. ميرا ، المخبر الملكي ، من المتوقع أن يبث على قنوات ديزني جونيور في عام 2020 ، مع جميل يلعب ميراز العمة بوشبا. في عام 2018 ، بدأ جميل باستضافة مقطع متكرر على Last Call مع كارسون دالي بعنوان Wide Awake مع جميلة جميل.

حياتها الشخصية
جميل على علاقة مع الموسيقي جيمس بليك منذ عام 2015. في سن 29 غادرت لندن وانتقلت إلى لوس أنجلوس.

Jameela Jamil

Jameela Alia Burton-Jamil[1] [2][3] is a British actress, radio presenter, model, and writer. She began her career on T4, where she hosted a pop culture show from 2009 until 2012. Then she became the radio host of The Official Chart, and was co-host of The Official Chart Update alongside Scott Mills on BBC Radio 1. She was the first solo female presenter of the BBC Radio 1 chart show.[4]

Following a breast cancer scare in 2016, Jamil moved to the United States. Whilst there, she was cast as Tahani Al-Jamil in the NBC fantasy comedy series The Good Place.[5] She has modelled for both British and American Vogue, Glamour, Cosmopolitan, and Japanese Teen Vogue,[citation needed] and written for The Times, Cosmopolitan, The Huffington Post, and Company.[6] She is a body neutrality activist and campaigns against popular diet products
Early life
Jamil was born in Hampstead, London, England, United Kingdom, to an Indian father and a Pakistani mother.[8] She was born with congenital hearing loss and labyrinthitis, which she has had several operations to correct. She stated in 2015 that she had 70% audibility in her left ear and 50% in her right ear.[9] Jamil says she was "bookish and shy" at school.[10] At the age of nine, she was diagnosed with hypermobile Ehlers-Danlos syndrome, a genetic disorder causing loose joints, joint pain, stretchy skin, and abnormal scar formation.[11] As a teenager, she suffered from anorexia nervosa and did not eat a full meal between the ages of 14 and 17. She has stated that she believes her eating disorder developed due to societal pressure:

I was bombarded with a narrative that had no alternative. There were never any women who were celebrated for their intellect ... and all of my magazines were selling me weight loss products or telling me to be thin. Otherwise, I wasn't worth anything.[12]

At the age of 17, Jamil was struck by a car while running from a bee, breaking several bones and damaging her spine. She was told that she might never walk again, but she slowly recovered after steroid treatment and physiotherapy, using a Zimmer frame to start walking.[13][14] She cites the car accident as what pushed her towards recovery, stating that "it changed [her] relationship with [her] body" and "figuratively knocked some sense into [her]".[12] She attended Queen's College School in London and taught English to foreign students at the Callan School of English in London.[14] She also worked as a model, photographer, and fashion scout for Premier Model Management Limited.[13][15][16]

Career
2009–2015: Early career in the media
Jamil appeared on the E4 show Music Zone towards the end of 2008. She began presenting T4 in 2009.[17][18] In January 2009, Alexa Chung left the morning TV show Freshly Squeezed; Jamil succeeded her as co-host, alongside Nick Grimshaw.[15][17][19][20]

Jamil presented The Closet, an online fashion advice show on the social networking site Bebo.[18][19][21] Created and produced by Twenty Twenty Television, it formed part of the Bebo Originals commission programme.[21] Jamil was photographed for a Vogue feature on "British Editorial Class of 2010" in January of that year, by David Bailey.

From 2011 to 2014 she wrote a column for Company, the women's monthly magazine.[18][22] In January 2012, Jamil replaced June Sarpong as the new host of the reality show Playing It Straight.[23] In 2012, it was announced that Reggie Yates would leave BBC Radio 1 and Jamil would replace him. At the end of 2012 Jamil became the radio host of The Official Chart, and was co-host of The Official Chart Update alongside Scott Mills on BBC Radio 1. Jamil made radio history, becoming the first sole female presenter of the BBC Radio 1 Chart show.[24] In June 2012, Jamil collaborated with Very to debut her first fashion collection.[25]

2016–present: Transition into acting
Following a breast cancer scare, Jamil left London and moved to Los Angeles,[27] with no plans of acting, instead intending to work as a screenwriter.[28] Her agent told her that Michael Schur, who co-created Parks and Recreation, was looking for a British actress for a new upcoming comedy series. Although Jamil had no prior acting experience at this point and was wary of auditioning, she agreed to do so. She was later recalled for a second interview, and was given the role.[29][30][31]

The show premiered in September 2016, with Jamil being a regular cast member of the NBC fantasy comedy series The Good Place, where she plays Tahani Al-Jamil, alongside Kristen Bell and Ted Danson.[32] Jamil's character became known for her tendency to name drop.[33]

Jamil made her first American magazine cover on the February 2018 edition of The Cut.[34] She provided her voice as a guest on the animated television series DuckTales.[35] In 2018, Jamil joined the cast of Disney's Indian-inspired cartoon set in fictional Jalpur. Mira, Royal Detective is expected to air on Disney Junior channels in 2020, with Jamil playing Mira's Auntie Pushpa.[36] In 2018, Jamil hosted a recurring segment on Last Call with Carson Daly during its final season, entitled "Wide Awake with Jameela Jamil".[37]

Since 2019, Jamil has been the host of The Misery Index, a comedy game show on TBS.[38]

Activism
Late in 2015, Jamil launched Why Not People?, an events and membership company dedicated to hosting live entertainment events accessible to people with disabilities.[39] In March 2018, Jamil created an Instagram account called I Weigh,[40] inspired by a picture that she came across online of Kourtney, Kim and Khloé Kardashian with their half-sisters Kendall and Kylie Jenner, detailing each woman's weight.[41] Jamil describes I Weigh as "a movement... for us to feel valuable and see how amazing we are, and look past the flesh on our bones".[42] The account welcomes submissions of followers' non-edited or airbrushed selfies using the hashtag #iweigh, with text describing the things that they feel grateful for or proud of.[42][41] In part due to this work, Jamil was listed as one of BBC's 100 Women during 2018.[43]

Jamil has been a critic of diet shakes and eating suppressant products. She explained that as a teenager she starved herself, took laxatives and tips from celebrities on how to maintain a low weight. She has criticised rapper Cardi B, the Kardashians and other influencers for promoting diet suppressants via social media.[44] Jamil created a petition via change.org, titled "Stop celebrities promoting toxic diet products on social media", with a goal of reaching 150,000 signatures. She called upon social media services such as Facebook, Twitter, and Instagram to ban the practice, noting its dangerous rhetoric on young impressionable teenagers.[45]

There's little to no information about the side effects or main ingredients, the harm they may cause or any of the science behind how these products are supposed to work. They are instead, flogged in glossy paid adverts by celebrities and influencers with no expertise or authority in nutrition/medicine/biology.

— An excerpt from Jamil's diet petition[45]
Jamil also supports the climate change movement, expressing her admiration for Jane Fonda, Greta Thunberg and several other climate change activists. She stated that she herself does not want to get arrested for the cause, because of her brown female immigrant status.[46]

Charity
Jamil appeared on C4 Orange Rockcorps 2009, volunteering for to help create a concert to fund local community projects.[47] She has supported the Cultural Learning Alliance, which promotes access to culture for children and young people,[48] and Vinspired National Awards for people aged 16–25 who have contributed to their communities through volunteering.[49][50] Jamil designed her own version of SpongeBob SquarePants to be auctioned off with all the proceeds going to Childline.[51] Jamil also said that she would wear a chicken costume for the same number of days equal to the number of thousands of pounds she raises for Comic Relief. She was sponsored approximately £16,000 and wore the costume for 16 consecutive days.[52]

Honours
Jamil was one of fifteen women selected to appear on the cover of the September 2019 issue of British Vogue "Forces for Change", by guest editor Meghan, Duchess of Sussex.[53]

On 2 August 2019, Jamil was awarded "Advocate of the Year" from the Ehlers-Danlos Society.[11]

Personal life
Jamil has been in a relationship with musician James Blake since 2015.[54]

On the October 1, 2018 episode of Good Morning America – complete with video footage[55] – Jamil revealed that she lost a tooth, smashed her nose, broke her elbow and got a concussion when she slipped and fell on her face while running around the set with Olly Murs at a recorded event leading up to the pair acting as presenters at the Orange Rockcorps volunteer's London concert of September 2010.[56]

In May 2019, Jamil shared that she had an abortion earlier in her life. She stated, "It was the best decision I have ever made. Both for me, and for the baby I didn't want, and wasn't ready for, emotionally, psychologically and financially."[57]

On 10 October 2019, as part of World Mental Health Day, Jamil revealed she survived a suicide attempt six years prior. She criticised the lack of services for those who struggled with mental health issues. She also revealed that she partook in EMDR therapy to treat her post traumatic stress disorde

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