الاثنين، 24 فبراير 2020

Mothers Day

Mother's Day is a celebration honoring the mother of the family, as well as motherhood, maternal bonds, and the influence of mothers in society. It is celebrated on various days in many parts of the world, most commonly in the months of March or May. It complements similar celebrations honoring family members, such as Father's Day, Siblings Day, and Grandparents Day.

The modern Mother's Day began in the United States, at the initiative of Anna Jarvis in the early 20th century. This is not (directly) related to the many traditional celebrations of mothers and motherhood that have existed throughout the world over thousands of years, such as the Greek cult to Cybele, Rhea the Great Mother of the Gods, the Roman festival of Hilaria, or the Christian Mothering Sunday celebration (originally a commemoration of Mother Church, not motherhood).[1][2][3][4] However, in some countries, Mother's Day is still synonymous with these older traditions.[5]

The U.S.-derived modern version of Mother's Day has been criticized[6][7] for having become too commercialized. Founder Jarvis herself regretted this commercialism and expressed views on how that was never her intention
The modern holiday of Mother's Day was first celebrated in 1908, when Anna Jarvis held a memorial for her mother at St Andrew's Methodist Church in Grafton, West Virginia.[9] St Andrew's Methodist Church now holds the International Mother's Day Shrine.[10] Her campaign to make Mother's Day a recognized holiday in the United States began in 1905, the year her mother, Ann Reeves Jarvis, died. Ann Jarvis had been a peace activist who cared for wounded soldiers on both sides of the American Civil War, and created Mother's Day Work Clubs to address public health issues. Anna Jarvis wanted to honor her mother by continuing the work she started and to set aside a day to honor all mothers because she believed a mother is "the person who has done more for you than anyone in the world".[11]

In 1908, the U.S. Congress rejected a proposal to make Mother's Day an official holiday, joking that they would also have to proclaim a "Mother-in-law's Day".[12] However, owing to the efforts of Anna Jarvis, by 1911 all U.S. states observed the holiday,[13] with some of them officially recognizing Mother's Day as a local holiday[14] (the first being West Virginia, Jarvis' home state, in 1910). In 1914, Woodrow Wilson signed a proclamation designating Mother's Day, held on the second Sunday in May, as a national holiday to honor mothers.[15]

Although Jarvis was successful in founding Mother's Day, she became resentful of the commercialization of the holiday. By the early 1920s, Hallmark Cards and other companies had started selling Mother's Day cards. Jarvis believed that the companies had misinterpreted and exploited the idea of Mother's Day, and that the emphasis of the holiday was on sentiment, not profit. As a result, she organized boycotts of Mother's Day, and threatened to issue lawsuits against the companies involved.[16] Jarvis argued that people should appreciate and honor their mothers through handwritten letters expressing their love and gratitude, instead of buying gifts and pre-made cards.[15] Jarvis protested at a candy makers' convention in Philadelphia in 1923, and at a meeting of American War Mothers in 1925. By this time, carnations had become associated with Mother's Day, and the selling of carnations by the American War Mothers to raise money angered Jarvis, who was arrested for disturbing the peace.[15][16]

Spelling
In 1912 Anna Jarvis trademarked the phrase "Second Sunday in May, Mother's Day, Anna Jarvis, Founder", and created the Mother's Day International Association.[17] She specifically noted that "Mother's" should "be a singular possessive, for each family to honor its own mother, not a plural possessive commemorating all mothers in the world."[18] This is also the spelling used by U.S. President Woodrow Wilson in his 1914 presidential proclamation, by the U.S. Congress in relevant bills,[19][20] and by various U.S. presidents in their proclamations concerning Mother's Day.[21]

Dates around the world
While the United States holiday was adopted by some other countries, existing celebrations, held on different dates, honoring motherhood have become described as "Mother's Day", such as Mothering Sunday in the United Kingdom[5] or, in Greece, the Eastern Orthodox celebration of the presentation of Jesus Christ to the temple (2 February of Julian Calendar). Both the secular and religious Mother Day are present in Greece.[22] Mothering Sunday is often referred to as "Mother's Day" even though it is an unrelated celebration.[5]

In some countries, the date adopted is one significant to the majority religion, such as Virgin Mary Day in Catholic countries. Other countries selected a date with historical significance. For example, Bolivia's Mother's Day is a fixed date, remembering of a battle in which women participated to defend their children.[23] See the "International history and tradition" section for the complete list.

Some ex-socialist countries, such as Russia, celebrated International Women's Day instead of Mother's Day[24] or simply celebrate both holidays, which is the custom in Ukraine. Kyrgyzstan has recently introduced Mother's Day, but "year on year International Women's Day is certainly increasing in status"
In most countries, Mother's Day is an observance derived from the holiday as it has evolved in the United States, promoted by companies who saw benefit in making it popular.[6] As adopted by other countries and cultures, the holiday has different meanings, is associated with different events (religious, historical or legendary), and is celebrated on different dates.

In some cases, countries already had existing celebrations honoring motherhood, and their celebrations then adopted several external characteristics from the US holiday, such as giving carnations and other presents to one's mother.

The extent of the celebrations varies greatly. In some countries, it is potentially offensive to one's mother not to mark Mother's Day. In others, it is a little-known festival celebrated mainly by immigrants, or covered by the media as a taste of foreign culture.[citation needed]

Religion
In the Roman Catholic Church, the holiday is strongly associated with revering the Virgin Mary.[51] In some Catholic homes, families have a special shrine devoted to the Blessed Virgin Mary. In many Eastern Catholic and Eastern Orthodox Churches, a special prayer service is held in honor of the Theotokos Virgin Mary.[52][citation needed]

In Islam there is no concept of Mother's Day, but the Quran teaches that children should give priority to loving their mother over their father.[53]

In Hindu tradition, Mother's Day is called "Mata Tirtha Aunshi" or "Mother Pilgrimage fortnight", and is celebrated in countries with a Hindu population, especially in Nepal, where mothers are honored with special foods. The holiday is observed on the new moon day in the month of Baisakh, i.e., April/May. This celebration is based on Hindu religion and it pre-dates the creation of the US-inspired celebration by at least a few centuries.[54]

In Buddhism, the festival of Ullambana is derived from the story of Maudgalyayana and his mother.[55]

By country (A–G)
Albania
In Albania, as in a number of Balkan and Eastern European countries, Mother's Day is celebrated on 8 March, in conjunction with International Women's Day.

Arab world
Mother's Day in most Arab countries is celebrated on 21 March. It was introduced in Egypt by journalist Mustafa Amin[56] and was first celebrated in 1956.[57] The practice has since been copied by other Arab countries.[citation needed]

Argentina
In Argentina, Mother's Day is celebrated on the third Sunday of October. The holiday was originally celebrated on 11 October, the old liturgical date for the celebration of the Maternity of the Blessed Virgin Mary but after the Second Vatican Council, which moved the Virgin Mary festivity to 1 January, the Mother's Day started to be celebrated the third Sunday of October because of popular tradition.[44] Argentina is the only country in the world that celebrates Mother's Day on this date.[58]

Armenia
In Armenia, Mother's Day is celebrated on 8 March, and on 7 April as Maternity and Beauty Day.

Australia
In Australia, Mother's Day is celebrated on the second Sunday in May.

Belarus
Belarus celebrates Mother's Day on 14 October. Like other ex-Communist republics, Belarus used to celebrate only International Women's Day on 8 March. Mother's Day in Belarus was officially established by the Belarusian government, and it was celebrated for the first time in 1996.[43] The celebration of the Virgin Mary (the holiday of Protection of the Holy Mother of God) is celebrated in the same day.[59]

Bhutan
Mother's Day in Bhutan is celebrated on 8 May. It was introduced in Bhutan by the Tourism Council of Bhutan.[60]

Belgium
In Belgium, Mother's Day (Moederdag or Moederkesdag in Dutch and Fête des Mères in French) is celebrated on the second Sunday of May. In the week before this holiday children make little presents at primary school, which they give to their mothers in the early morning of Mother's Day. Typically, the father will buy croissants and other sweet breads and pastries and bring these to the mother while she is still in bed – the beginning of a day of pampering for the mother. There are also many people who celebrate Mother's Day on 15 August instead; these are mostly people around Antwerp, who consider that day (Assumption) the classical Mother's Day and the observance in May an invention for commercial reasons. It was originally established on that day as the result of a campaign by Frans Van Kuyck, a painter and Alderman from Antwerp.[61]

Bolivia
In Bolivia, Mother's Day is celebrated on 27 May. El Día de la Madre Boliviana was passed into law on 8 November 1927, during the presidency of Hernando Siles Reyes. The date commemorates the Battle of La Coronilla, which took place on 27 May 1812, during the Bolivian War of Independence, in what is now the city of Cochabamba. In this battle, women fighting for the country's independence were slaughtered by the Spanish army. It is not a public holiday, but all schools hold activities and festivities throughout the day.[23]

Brazil
In Brazil, Mother's Day is celebrated on the second Sunday of May. The first Mother's Day in Brazil was promoted by Associação Cristã de Moços de Porto Alegre (Young Men's Christian Association of Porto Alegre) on 12 May 1918. In 1932, then President Getúlio Vargas made the second Sunday of May the official date for Mother's Day. In 1947, Archbishop Jaime de Barros Câmara, Cardinal-Archbishop of Rio de Janeiro, decided that this holiday would also be included in the official calendar of the Catholic Church.[citation needed]

Mother's Day is not an official holiday (see Public holidays in Brazil), but it is widely observed and typically involves spending time with and giving gifts to one's mother. Because of this, it is considered one of the celebrations most related to consumerism in the country, second only to Christmas Day as the most commercially lucrative holiday.[62]

Canada
Mother's Day in Canada is celebrated on the second Sunday in May (it is not a public holiday or bank holiday), and typically involves small celebrations and gift-giving to one's mother, grandmother, or other important female figures in one's family.[63] Celebratory practices are very similar to those of other western nations. A Québécois tradition is for Québécois men to offer roses or other flowers to the women.[64]

China
Mother's Day is becoming more popular in China. Carnations are a very popular Mother's Day gift and the most sold flowers in relation to the day.[65] In 1997 Mother's Day was set as the day to help poor mothers and to remind people of the poor mothers in rural areas such as China's western region.[65] In the People's Daily, the Chinese government's official newspaper, an article explained that "despite originating in the United States, people in China accept the holiday without hesitation because it is in line with the country's traditional ethics – respect for the elderly and filial piety towards parents."[65]

In recent years, the Communist Party member Li Hanqiu began to advocate for the official adoption of Mother's Day in memory of Meng Mu, the mother of Mèng Zǐ. He formed a non-governmental organization called Chinese Mothers' Festival Promotion Society, with the support of 100 Confucian scholars and lecturers of ethics.[66][67] Li and the Society want to replace the Western-style gift of carnations with lilies, which, in ancient times, were planted by Chinese mothers when children left home.[67] Mother's Day remains an unofficial festival, except in a small number of cities.[citation needed]

Czech Republic
In the Czech Republic, Mother's Day is celebrated every second Sunday in May. It started in former Czechoslovakia in 1923.[36] The promoter of this celebration was Alice Masaryková.[36] After World War II communists replaced Mother's Day with International Woman's Day, celebrated on 8 March.[36] The former Czechoslovakia celebrated Women's Day until the Velvet Revolution in 1989.[36] After the split of the country in 1993, the Czech Republic started celebrating Mother's Day again.[36]

Egypt
Mother's Day in Egypt is celebrated on 21 March, the first day of spring in the northern hemisphere. It was introduced in Egypt by journalist Mustafa Amin[56] in his book Smiling America (1943). The idea was overlooked at the time. Later Amin heard the story of a widowed mother who devoted her whole life to raising her son until he became a doctor. The son then married and left without showing any gratitude to his mother. Hearing this, Amin became motivated to promote "Mother's Day". The idea was first ridiculed by president Gamal Abdel Nasser but he eventually accepted it and Mother's Day was first celebrated on 21 March 1956. The practice has since been copied by other Arab countries.[68]

When Mustafa Amin was arrested and imprisoned, there were attempts to change the name of the holiday from "Mother's Day" to "Family Day" as the government wished to prevent the occasion from reminding people of its founder. These attempts were unsuccessful and celebrations continued to be held on that day; classic songs celebrating mothers remain famous to this day.[citation needed]

Ethiopia
Mother's Day is celebrated for three days in Ethiopia, after the end of rainy season. It comes in mid-fall where people enjoy a three-day feast called "Antrosht".[69]

For the feast, ingredients will be brought by the children for a traditional hash recipe. The ingredients are divided along genders, with girls bringing spices, vegetables, cheese and butter, while the boys bring a lamb or bull. The mother hands out to the family the hash.[70]

A celebration takes place after the meal. The mothers and daughters anoint themselves using butter on their faces and chests. While honoring their family and heroes, men sing songs.[71]

Estonia
In Estonia, Mother's Day (emadepäev in Estonian) is celebrated on the second Sunday of May. It is recognized nationally, but is not a public holiday.[72]

Finland
In Finland, Mother's Day (äitienpäivä in Finnish) is celebrated on the second Sunday of May. It is recognized nationally, and is a public holiday. It is usually celebrated at homes where children or grandchildren bring Mother´s day cards that they have drawn to their mothers and grandmothers. Usually some food, coffee and cakes are served for guests. Grown up children visit their parents homes and bring traditionally Mother´s day roses or other flowers accompanied with a Mother´s day card. The president of Finland honors with medals every year some mothers who have done something exceptional and positive during the year.[73]

France
In France, amidst alarm at the low birth rate, there were attempts in 1896 and 1904 to create a national celebration honoring the mothers of large families.[74] In 1906 ten mothers who had nine children each were given an award recognising "High Maternal Merit" ("Haut mérite maternel").[75] American World War I soldiers fighting in France popularized the US Mother's Day holiday created by Anna Jarvis. They sent so much mail back to their country for Mother's Day that the Union Franco-Américaine created a postal card for that purpose.[74] In 1918, also inspired by Jarvis, the town of Lyon wanted to celebrate a "journée des Mères", but instead decided to celebrate a "Journée Nationale des Mères de familles nombreuses." The holiday was more inspired by anti-depopulation efforts than by the US holiday, with medals awarded to the mothers of large families.[74] The French government made the day official in 1920 as a day for mothers of large families.[76] Since then the French government awards the Médaille de la Famille française to mothers of large families.[77]

In 1941, by initiative of Philippe Pétain, the wartime Vichy government used the celebration in support of their policy to encourage larger families, but all mothers were now honored, even mothers with smaller families.[76]

In 1950, after the war, the celebration was reinstated. The law of 24 May 1950 required (in Article 1) that the Republic pay official homage to French Mothers. Article 2 stated it should be celebrated on the last Sunday in May as the "Fête des Mères" (except when Pentecost fell on that day, in which case it was moved to the first Sunday in June). Article 3 stated that all expenditure shall be covered from the budget of the Ministry of Public Health and Population.[78]

During the 1950s, the celebration lost all its patriotic and natalist ideologies, and became heavily commercialized.[74]

In 1956, the celebration was given a budget and integrated into the new Code de l'action Sociale et des familles. In 2004 responsibility for the holiday was transferred to the Minister responsible for families.[citation needed]

Georgia
Georgia celebrates Mother's Day on 3 March. It was declared by the first President of Georgia Zviad Gamsakhurdia in order to replace the International Women Day, and it was officially approved by the Supreme Council in 1991. Nowadays Georgia celebrates both Mother's Day on 3 March and International Women's Day on 8 March.[26]

Germany
In the 1920s, Germany had the lowest birthrate in Europe, and the declining trend was continuing. This was attributed to women's participation in the labor market. At the same time, influential groups in society (politicians of left and right, churchwomen, and feminists) believed that mothers should be honored but could not agree on how to do so. However, all groups strongly agreed on the promotion of the values of motherhood. In 1923, this resulted in the unanimous adoption of Muttertag, the Mother's Day holiday as imported from America[79] and Norway. The head of the Association of German Florists cited "the inner conflict of our Volk and the loosening of the family" as his reason for introducing the holiday. He expected that the holiday would unite the divided country. In 1925, the Mother's Day Committee joined the task force for the recovery of the volk, and the holiday stopped depending on commercial interests and began emphasizing the need to increase the population in Germany by promoting motherhood.[80]

The holiday was then seen as a means to encourage women to bear more children, which nationalists saw as a way to rejuvenate the nation. The holiday did not celebrate individual women, but an idealized standard of motherhood. The progressive forces resisted the implementation of the holiday because it was backed by so many conservatives, and because they saw it as a way to eliminate the rights of working women. Die Frau, the newspaper of the Federation of German Women's Associations, refused to recognize the holiday. Many local authorities adopted their own interpretation of the holiday: it would be a day to support economically larger families or single-mother families. The guidelines for the subsidies had eugenics criteria, but there is no indication that social workers ever implemented them in practice, and subsidies were given preferentially to families in economic need rather than to families with more children or "healthier" children.[80]

With the Nazi party in power during 1933–1945, the situation changed radically. The promotion of Mother's Day increased in many European countries, including the UK and France. From the position of the German Nazi government, the role of mothers was to give healthy children to the German nation. The Nazi party's intention was to create a pure "Aryan race" according to nazi eugenics. Among other Mother's Day ideas, the government promoted the death of a mother's sons in battle as the highest embodiment of patriotic motherhood.[80][81]

The Nazis quickly declared Mother's Day an official holiday and put it under the control of the NSV (National Socialist People's Welfare Association) and the NSF (National Socialist Women Organization). This created conflicts with other organizations that resented Nazi control of the holiday, including Catholic and Protestant churches and local women's organizations. Local authorities resisted the guidelines from the Nazi government and continued assigning resources to families who were in economic need, much to the dismay of the Nazi officials
In 1938, the government began issuing an award called Mother's Cross (Mutterkreuz), according to categories that depended on the number of children a mother had. The medal was awarded on Mother's Day and also on other holidays due to the large number of recipients. The Cross was an effort to encourage women to have more children, and recipients were required to have at least four.[80][81]

By country (H–M)
Hungary
In Hungary, Mother's Day is celebrated on the first Sunday of May. It was first celebrated in 1925[82] by the Hungarian Red Cross Youth.[citation needed]

India
The modern Mother's Day has been assimilated into Indian culture[83] and is celebrated every year on the second Sunday of May.[84][85] Indians do not celebrate the occasion as a religious event; its celebration is mostly restricted to urban areas where the occasion has been largely commercialized.[86]

Indonesia
Indonesian Mother's Day (Indonesian: Hari Ibu) is celebrated nationally on 22 December. The date was made an official holiday by President Sukarno under Presidential Decree No. 316/1953, on the 25th anniversary of the 1928 Indonesian Women Congress. The day originally sought to celebrate the spirit of Indonesian women and to improve the condition of the nation. Today, the meaning of Mother's Day has changed, and it is celebrated by expressing love and gratitude to mothers. People present gifts to mothers (such as flowers) and hold surprise parties and competitions, which include cooking and kebaya wearing. People also allow mothers a day off from domestic chores.[87]

The holiday is celebrated on the anniversary of the opening day of the first Indonesian Women Congress (Indonesian: Kongres Perempuan Indonesia), which was held from 22 to 25 December 1928.[47][88] The Congress took place in a building called Dalem Jayadipuran, which now serves as the office of the Center of History and Traditional Values Preservation (Indonesian: Balai Pelestarian Sejarah dan Nilai Tradisional) in Brigjen Katamso Street, Yogyakarta. The Congress was attended by 30 feminist organizations from 12 cities in Java and Sumatra. In Indonesia, feminist organizations have existed since 1912, inspired by Indonesian heroines of the 19th century, e.g., Kartini, Martha Christina Tiahahu, Cut Nyak Meutia, Maria Walanda Maramis, Dewi Sartika, Nyai Ahmad Dahlan, Rasuna Said, etc.[47] The Congress intended to improve women's rights in education and marriage.[89]

Indonesia also celebrates the Kartini Day (Indonesian: Hari Kartini) on 21 April, in memory of activist Raden Ajeng Kartini. This is a celebration of the emancipation of women.[88] The observance was instituted at the 1938 Indonesian Women Congress.[89]

During President Suharto's New Order (1965–1998), government propaganda used Mother's Day and Kartini Day to inculcate into women the idea that they should be docile and stay at home.[89]

Iran
In Iran, Mother's Day is celebrated on 20 Jumada al-thani. This is the sixth month in the Islamic calendar (a lunar calendar) and every year the holiday falls on a different day of the Gregorian calendar. This is the birthday anniversary of Fatimah, Prophet Muhammad's only daughter according to Shia Islam.[50][90] On this day, banners reading "Ya Fatemeah (O! Fatemeh)" are displayed on "government buildings, private buildings, public streets and car windows."[50] Mother's Day was originally observed on 16 December but the date was changed after the Iranian Revolution in 1979. The celebration is both Women's Day (replacing International Women's Day) and Mother's Day.[50][91]

In 1960, the Institute for Women Protection adopted the Western holiday and established it on 25 Azar (16 December), the date the Institute was founded. The Institute's action had the support of Queen Farah Pahlavi, the wife of the last Shah of Persia, who promoted the construction of maternity clinics in remote parts of the country to commemorate the day.[92] Pahlavi regime used the holiday to promote "gender ideologies" of the regime.[50] The Shah's government honored and gave awards to women who represented the idealized view of the regime, including mothers who had many healthy children.[92]

According to Shahla Haeri, the Islamic Republic government has used the holiday to "control and channel women's movements" and to promote role models for the traditional concept of family.[93] Fatimah is seen by these critics as the chosen model of a woman completely dedicated to certain traditionally sanctioned feminine roles.[94] However, supporters of the choice contend that there is much more to her life story than simply such "traditional" roles.[95]

Israel
The Jewish population of Israel used to celebrate Mother's Day on Shevat 30 of the Jewish calendar, which falls between 30 January and 1 March. The celebration was set as the same date that Henrietta Szold died (13 February 1945). Henrietta had no biological children, but her organization Youth Aliyah rescued many Jewish children from Nazi Germany and provided for them. She also championed children's rights. Szold is considered the "mother" of all those children, and that is why her annual remembrance day (יום השנה) was set as Mother's Day (יוֹם הָאֵם, yom ha'em). The holiday has evolved over time, becoming a celebration of mutual love inside the family, called Family Day (יוֹם הַמִשְּפָּחָה, yom hamishpacha). This holiday is mainly celebrated in preschools with an activity to which parents are invited. Mother's Day is mainly celebrated by children at kindergartens. There are no longer mutual gifts among members of the family, and there is no longer any commercialization of the celebration. It is not an official holiday.[40]

Italy
Mother's Day in Italy was celebrated for the first time on 24 December 1933 as the "Day of the mother and the child" (Giornata della madre e del fanciullo). It was instituted by the Opera nazionale maternità e infanzia in order to publicly reward the most prolific Italian women every year.[96]

After World War II, Mother's Day was first celebrated on 12 May 1957 in Assisi, at the initiative of Reverend Otello Migliosi, the parish priest of the Tordibetto church.[97] This celebration was so popular that in the following year Mother's Day was adopted throughout Italy. On 18 December 1958, a proposal was presented to the Italian Senate to make the holiday official.[98]

Japan
In Japan, Mother's Day (母の日, Haha no Hi) was initially commemorated during the Shōwa period as the birthday of Empress Kōjun (mother of Emperor Akihito) on 6 March. This was established in 1931 when the Imperial Women's Union was organized. In 1937, the first meeting of "Praise Mothers" was held on 8 May, and in 1949 Japanese society adopted the second Sunday of May as the official date for Mother's Day in Japan. Today, people typically give their mothers gifts of flowers such as red carnations[99] and roses.Japan is most known for giving carnations on Mother's Day.

Kyrgyzstan
In Kyrgyzstan, Mother's Day is celebrated on 19 May every year. The holiday was first celebrated in 2012.[100] Mothers are also honored on International Women's Day[101]

This article is about a holiday celebrating mothers and motherhood. For other uses, see Mother's Day (disambiguation).
Latvia
Mother's Day in Latvia was celebrated for the first time in 1922. Since 1934, Mother's Day is celebrated on the second Sunday of May.[102] After the end of the soviet occupation of Baltic states celebration was resumed in 1992.[103] Mothers are also honored on International Women's Day.[104]

Lithuania
Mother's Day in Lithuania was celebrated for the first time in 1928. In Lithuania, Mother's Day is celebrated on the first Sunday of May.

Malawi
In Malawi. Mother's Day is a public holiday. The day is observed on 15 October or the following workday. It is celebrated on the UN's World Rural Women's Day.

Maldives
In the Maldives, Mother's Day is celebrated on 13 May. The day is celebrated in different ways. Children give gifts and spend time with their mothers. Daughters give their mothers cards and handmade gifts and sons give their mothers gifts and flowers. Maldivians love to celebrate Mother's day, and they have it specially written on their calendar.[citation needed]

Malta
The first mention of Mother's Day in Malta occurred during the Radio Children's Programmes run by Frans H. Said in May 1961. Within a few years, Mother's Day became one of the most popular dates in the Maltese calendar. In Malta, this day is commemorated on the second Sunday in May. Mothers are invariably given gifts and invited for lunch, usually at a good quality restaurant.[citation needed]

Mexico

In Mexico, the government of Álvaro Obregón imported the Mother's Day holiday from the US in 1922, and the newspaper Excélsior held a massive promotional campaign for the holiday that year.[105] The conservative government tried to use the holiday to promote a more conservative role for mothers in families, but that perspective was criticized by the socialists as promoting an unrealistic image of a woman who was not good for much more than breeding.[105]

In the mid-1930s, the leftist government of Lázaro Cárdenas promoted the holiday as a "patriotic festival". The Cárdenas government tried to use the holiday as a vehicle for various efforts: to stress the importance of families as the basis for national development; to benefit from the loyalty that Mexicans felt towards their mothers; to introduce new morals to Mexican women; and to reduce the influence that the church and the Catholic right exerted over women.[106] The government sponsored the holiday in the schools.[106] However, ignoring the strict guidelines from the government, theatre plays were filled with religious icons and themes. Consequently, the "national celebrations" became "religious fiestas" despite the efforts of the government.[106]

Soledad Orozco García, the wife of President Manuel Ávila Camacho, promoted the holiday during the 1940s, resulting in an important state-sponsored celebration.[107] The 1942 celebration lasted a full week and included an announcement that all women could reclaim their pawned sewing machines from the Monte de Piedad at no cost.[107]

Due to Orozco's promotion, the Catholic National Synarchist Union (UNS) took heed of the holiday around 1941.[108] Shop-owner members of the Party of the Mexican Revolution (now the Institutional Revolutionary Party) observed a custom allowing women from humble classes to pick a free Mother's Day gift from a shop to bring home to their families. The Synarchists worried that this promoted both materialism and the idleness of lower classes, and in turn, reinforced the systemic social problems of the country.[109] Currently this holiday practice is viewed as very conservative, but the 1940s' UNS saw Mother's Day as part of the larger debate on the modernization that was happening at the time.[110] This economic modernization was inspired by US models and was sponsored by the state. The fact that the holiday was originally imported from the US was seen as evidence of an attempt at imposing capitalism and materialism in Mexican society.[110]

The UNS and the clergy of the city of León interpreted the government's actions as an effort to secularize the holiday and to promote a more active role for women in society. They concluded that the government's long-term goal was to cause women to abandon their traditional roles at home in order to spiritually weaken men.[110] They also saw the holiday as an attempt to secularize the cult to the Virgin Mary, inside a larger effort to dechristianize several holidays. The government sought to counter these claims by organizing widespread masses and asking religious women to assist with the state-sponsored events in order to "depaganize" them.[111] The clergy preferred to promote 2 July celebration of the Santísima Virgen de la Luz, the patron of León, Guanajuato, in replacement of Mother's Day.[108] In 1942, at the same time as Soledad's greatest celebration of Mother's Day, the clergy organized the 210th celebration of the Virgin Mary with a large parade in León.[111]

There is a consensus among scholars that the Mexican government abandoned its revolutionary initiatives during the 1940s, including its efforts to influence Mother's Day.[108]

Today the "Día de las Madres" is an unofficial holiday in Mexico held each year on 10 May,[112] the day on which it was first celebrated in Mexico.[113]

In Mexico, to show affection and appreciation to the mother, it is traditional to start the celebration with the famous song "Las Mañanitas", either a cappella, with the help of a mariachi or a contracted trio. Families usually gather to celebrate, trying to spend as much time as possible with mothers to honor them. They bring some dishes and eat together or visit a restaurant.[114]

By country (N–S)
Nepal
In Nepal, there is a festival equivalent to Mother's Day, called Mata Tirtha Aunsi ("Mother Pilgrimage New Moon"), or Mata Tirtha Puja ("Mother Pilgrimage Worship"). It is celebrated according to the lunar calendar. It falls on the last day of the dark fortnight in the month of Baishakh which falls in April–May (in 2015, it will occur on 18 April). The dark fortnight lasts for 15 days from the full moon to the new moon. This festival is observed to commemorate and honor mothers, and it is celebrated by giving gifts to mothers and remembering mothers who are no more.[citation needed]

To honor mothers who have died, it is the tradition to go on a pilgrimage to the Mata Tirtha ponds, located 6 km to the southwest of downtown Kathmandu. The nearby Mata Tirtha village is named after these ponds. Previously, the tradition was observed primarily by the Newar community and other people living in the Kathmandu Valley. Now this festival is widely celebrated across the country.[citation needed]

Many tragic folklore legends have been created, suggesting different reasons why this pond became a pilgrimage site. The most popular version says that, in ancient times, the mother of a shepherd died, and he made offerings to a nearby pond. There he saw the face of his mother in the water, with her hand taking the offerings. Since then, many people visited the pond, hoping to see their deceased mother's face. Pilgrims believe that they will bring peace to their mothers' souls by visiting the sacred place. There are two ponds. The larger one is for ritual bathing. The smaller one is used to "look upon mother's face", and is fenced by iron bars to prevent people from bathing in it.[citation needed]

Traditionally, in the Kathmandu valley the South-Western corner is reserved for women and women-related rituals, and the North-Eastern is for men and men-related rituals. The worship place for Mata Tirtha Aunsi is located in Mata Tirtha in the South-Western half of the valley, while the worship place for Gokarna Aunsi, the equivalent celebration for deceased fathers, is located in Gokarna, Nepal, in the North-Eastern half. This division is reflected in many aspects of the life in Kathmandu valley.[115]

Mother's Day is known as Aama ko Mukh Herne Din in Nepali, which literally means "day to see mother's face". In Nepal Bhasa, the festival is known as Mām yā Khwā Swayegu, which can be translated as "to look upon mother's face".[citation needed]

Netherlands
In the Netherlands, Mother's Day was introduced as early as 1910 by the Dutch branch of the Salvation Army.[116] The Royal Dutch Society for Horticulture and Botany, a group protecting the interest of Dutch florists, worked to promote the holiday; they hoped to emulate the commercial success achieved by American florists.[117] They were imitating the campaign already underway by florists in Germany and Austria, but they were aware that the traditions had originated in the US.[117]

Florists launched a major promotional effort in 1925. This included the publication of a book of articles written by famous intellectuals, radio broadcasts, newspapers ads, and the collaboration of priests and teachers who wanted to promote the celebration for their own reasons.[117] In 1931 the second Sunday of May was adopted as the official celebration date. In the mid-1930s the slogan Moederdag – Bloemendag (Mother's Day – Flowers' Day) was coined, and the phrase was popular for many years.[118] In the 1930s and 1940s "Mother's Day cakes" were given as gifts in hospitals and to the Dutch Queen, who is known as the "mother of the country".[118] Other trade groups tried to cash in on the holiday and to give new meaning to the holiday in order to promote their own wares as gifts.[118]

Roman Catholic priests complained that the holiday interfered with the honoring of the Virgin Mary, the divine mother, which took place during the whole month of May. In 1926 Mother's Day was celebrated on 7 July in order to address these complaints.[119] Catholic organizations and priests tried to Christianize the holiday, but those attempts were rendered futile around the 1960s when the church lost influence and the holiday was completely secularized.[119]

In later years, the initial resistance disappeared, and even leftist newspapers stopped their criticism and endorsed Mother's Day.[120]

In the 1980s, the American origin of the holiday was still not widely known, so feminist groups who opposed the perpetuation of gender roles sometimes claimed that Mother's Day was invented by Nazis and celebrated on the birthday of Klara Hitler, Hitler's mother.[121]

New Zealand
In New Zealand, Mother's Day is celebrated on the second Sunday in May. Mother's Day is not a public holiday. The New Zealand tradition is to give cards and gifts and to serve mothers breakfast in bed.[citation needed]

Nicaragua
In Nicaragua, the Día de la Madre has been celebrated on 30 May since the early 1940s. The date was chosen by President Anastasio Somoza García because it was the birthday of Casimira Sacasa, his wife's mother.[42]

North Korea
Mother's Day is celebrated on 16 November as a public holiday in North Korea. The date takes its significance from the First National Meeting of Mothers held in 1961, for which Kim Il-sung, the leader of the country, published a work called The Duty of Mothers in the Education of Children. The date was designated as Mother's Day in May 2012 by the Presidium of the Supreme People's Assembly but only became a public holiday and appeared on the North Korean calendar starting in 2015.[45]

Norway
Mother's Day was first celebrated on 9 February 1919 and was initially organized by religious institutions. Later it has become a family day, and the mother is often treated to breakfast in bed, flowers and cake.[122][better source needed]

It has gradually become a major commercial event, with special pastries, flowers and other presents offered by retailers. Day-cares and primary schools often encourage children to make cards and other gifts.[citation needed]

Pakistan
In Pakistan, Mother's Day is celebrated on the second Sunday of May. Media channels celebrate with special shows. Individuals honor their mothers by giving gifts and commemorative articles. Individuals who have lost their mothers pray and pay their respects to their loved ones lost. Schools hold special programs in order to acknowledge the efforts of their mothers.[123]

Panama
In Panama, Mother's Day is celebrated on 8 December, the same day as the Feast of the Immaculate Conception. This date was suggested in 1930 by the wife of Panama's President Florencio Harmodio Arosemena. 8 December was adopted as Mother's Day under Law 69, which was passed the same year.[46]

According to another account, in 1924 the Rotary Club of Panama asked that Mother's Day be celebrated on 11 May. Politician Aníbal D. Ríos changed the proposal so that the celebration would be held on 8 December. He then established Mother's Day as a national holiday on that date.[124]

Paraguay
In Paraguay, Mother's Day is celebrated on 15 May, the same day as the Dia de la Patria, which celebrates the independence of Paraguay.[39] This date was chosen to honor the role played by Juana María de Lara in the events of 14 May 1811 that led to Paraguay's independence.[125]

In 2008, the Paraguayan Minister of Culture, Bruno Barrios, lamented this coincidence because, in Paraguay, Mother's Day is much more popular than independence day and the independence celebration goes unnoticed. As a result, Barrios asked that the celebration be moved to the end of the month.[126] A group of young people attempted to gather 20,000 signatures to ask the Parliament to move Mother's Day.[126] In 2008, the Comisión de festejos (Celebration Committee) of the city of Asunción asked that Mother's Day be moved to the second Sunday of May.[127]

Philippines
In the Philippines, Mother's Day is officially celebrated on the second Sunday of May, but it is not a public holiday.[128] Although not a traditional Filipino holiday, the occasion owes its popularity to American Colonial Period influence.

According to a 2008 article by the Philippine News Agency, in 1921 the Ilocos Norte Federation of Women's Clubs asked to declare the first Monday of December as Mother's Day "to honor these fabulous women who brought forth God's children into this world." In response, Governor-General Charles Yeater issued Circular No. 33 declaring the celebration. In 1937 President Manuel L. Quezon issued Presidential Proclamation No. 213, changing the name of the occasion from "Mother's Day" to "Parent's Day" to address the complaints that there wasn't a "Father's Day". In 1980 President Ferdinand Marcos issued Presidential Proclamation No. 2037 proclaiming the date as both Mother's Day and Father's Day. In 1988 President Corazon Aquino issued Presidential Proclamation No. 266, changing Mother's Day to the second Sunday of May, and Father's Day to the third Sunday of June, discontinuing the traditional date.[129] In 1998 President Joseph Estrada returned both celebrations to the first Monday of December.[128]

Portugal
In Portugal, the "Dia da Mãe" ("Mother's Day") is an unofficial holiday held each year on the first Sunday of May (sometimes coinciding with Labour Day). The weeks leading up to this Sunday, school children spend a few hours a day to prepare a gift for their mothers, aided by their school teachers. In general, mothers receive gifts by their family members and this day is meant to be celebrated with the whole family. It used to be celebrated on 8 December, the same date of the Conception of the Virgin celebration.
Romania
In Romania, Mother's Day has been celebrated on the first Sunday of May since 2010. Law 319/2009 made both Mother's Day and Father's Day official holidays in Romania. The measure was passed thanks to campaign efforts from the Alliance Fighting Discrimination Against Fathers (TATA).[130] Previously, Mother's Day was celebrated on 8 March, as part of International Women's Day (a tradition dating back to when Romania was part of the Eastern bloc). Today, Mother's Day and International Women's Day are two separate holidays, with International Women's Day being held on its original date of 8 March
Traditionally Russia had celebrated International Women's Day and Mother's Day on 8 March, an inheritance from the Soviet Union, and a public holiday.[131]

Women's Day was first celebrated on the last Sunday in February in 1913 in Russia.[132]

In 1917, demonstrations marking International Women's Day in Saint Petersburg on the last Sunday in February (which fell on 8 March on the Gregorian calendar) initiated the February Revolution. Following the October Revolution later that year, the Bolshevik Alexandra Kollontai persuaded Vladimir Lenin to make it an official holiday in the Soviet Union, and it was established, but was a working day until 1965.[citation needed]

On 8 May 1965, by the decree of the Presidium of the Supreme Soviet, International Women's Day was declared a non-working day in the Soviet Union "in commemoration of the outstanding merits of Soviet women in communistic construction, in the defense of their Fatherland during the Great Patriotic War, in their heroism and selflessness at the front and in the rear, and also marking the great contribution of women to strengthening friendship between peoples, and the struggle for peace. But still, women's day must be celebrated as are other holidays."[133]

Samoa
In Samoa, Mother's Day is celebrated on the second Sunday in May, and as a recognised national holiday on the Monday following.

Singapore
In Singapore, Mother's Day is celebrated on the second Sunday of May. It is not recognized as a holiday by the government.

Slovakia
Czechoslovakia celebrated only Women's Day until the Velvet Revolution in 1989. After the country split in 1993, Slovakia started celebrating both Women's Day and Mother's Day. The politicization of Women's Day has affected the official status of Mother's Day. Center-right parties want Mother's Day to replace Women's Day, and social-democrats want to make Women's Day an official holiday. Currently, both days are festive, but they are not "state holidays". In the Slovak Republic, Mother's Day is celebrated every second Sunday in May.[36]

South Africa
In South Africa, Mother's Day is celebrated on the second Sunday of May. It is not recognized as a holiday by the government. The tradition is to give cards and gifts and to serve mothers breakfast in bed or to go out to lunch together as a family.

South Sudan
In South Sudan, Mother's Day is celebrated on the first Monday in July. The president Salva Kiir Mayardit proclaimed Mother's Day as the first Monday in July after handing over from Sudan. Children in South Sudan are presenting mothers with gifts and flowers. The first Mother's Day was held in that country on 2 July 2012
Spain
In Spain, Mother's Day or Día de la Madre is celebrated on the first Sunday of May. The weeks leading up to this Sunday, school children spend a few hours a day to prepare a gift for their mothers, aided by their school teachers. In general, mothers receive gifts by their family members & this day is meant to be celebrated with the whole family. It is also said to be celebrated in May, as May is the month dedicated to the Virgin Mary (mother of Jesus) according to Catholicism.The idea of a month dedicated specifically to Mary can be traced back to baroque times. Although it wasn't always held during May, Mary Month included thirty daily spiritual exercises honoring Mary.[134]

Sri Lanka
In Sri Lanka, Mother's Day is celebrated on the second Sunday of May.

Sweden
In Sweden, Mother's Day was first celebrated in 1919, by initiative of the author Cecilia Bååth-Holmberg. It took several decades for the day to be widely recognized. Swedes born in the early nineteen hundreds typically did not celebrate the day because of the common belief that the holiday was invented strictly for commercial purposes. This was in contrast to Father's Day, which has been widely celebrated in Sweden since the late 1970s. Mother's Day in Sweden is celebrated on the last Sunday in May. A later date was chosen to allow everyone to go outside and pick flowers.[citation needed]

Switzerland
In Switzerland, the "règle de Pentecôte" law allows Mother's Day to be celebrated a week late if the holiday falls on the same day as Pentecost. In 2008, merchants declined to move the date.[135]

By country (T–Z)
Taiwan
In Taiwan, Mother's Day is celebrated on the second Sunday of the month of May, coinciding with Buddha's birthday and the traditional ceremony of "washing the Buddha". In 1999 the Taiwanese government established the second Sunday of May as Buddha's birthday, so they would be celebrated in the same day.[136][137]

Since 2006,[138] the Tzu Chi, the largest charity organization in Taiwan, celebrates the Tzu Chi Day, Mother's Day and Buddha's birthday all together, as part of a unified celebration and religious observance.[139][140][141]

Thailand
Mother's day in Thailand is celebrated on the birthday of the Queen of Thailand, Queen Sirikit (12 August).[142][143] The holiday was first celebrated around the 1980s as part of the campaign by the Prime Minister of Thailand Prem Tinsulanonda to promote Thailand's Royal family.[144] Father's Day is celebrated on the late King Bhumibol Adulyadej's birthday.[144]

Ukraine
Ukraine celebrates Mother's Day (Ukrainian: День Матері) on the second Sunday of May. In Ukraine, Mother's Day officially became a holiday only in 1999[145] and is celebrated since 2000. Since then Ukrainian society struggles to transition the main holiday that recognizes woman from the International Women's Day, a holiday adopted under the Soviet Union that remained as a legacy in Ukraine after its collapse, to Mother's Day

Aajtak

Aaj Tak is an Indian Hindi language news channel owned by Living Media Group. It is one of the oldest Hindi news channels in India.On December 14, 2018, Aaj Tak, launched their first Hindi high-definition channel Aaj Tak HD
Associated journalists
Aroon Purie, Chairman, India Today Group
Rajdeep Sardesai - Consulting Editor India Today Group
Anjana Om Kashyap - Executive Editor
Sweta Singh - Executive Editor
Rohit Sardana - Editor
Controversies
In November 2015, a video came online showing an Aaj Tak reporter bribing a kid with money to purchase liquor in order to convince him to give a negative statement against a BJP leader for which the channel received condemnation.[2][3]

Accolades
According to a 2006 poll jointly conducted by the BBC and Reuters, of specific news sources spontaneously mentioned by Indians, Aaj Tak was the most trusted.[4]

Aaj Tak HD
On December 14, 2018, Aaj Tak, launched their first Hindi high-definition channel Aaj Tak HD on TATA Sky Channel 508 owned by Living Media Group.

لوكيوس سينيكا

لوكيوس أنّايوس سينيك يعرف أيضًا باسم سينيكا؛ فيلسوف وخطيب وكاتب مسرحي روماني، كتب أعماله باللغة اللاتينية. ولد في قرطبة Corduba في إسبانيا وتوفي بالقرب من روما. ويلقب بسينيكا الفيلسوف أو الأصغر تمييزاً له عن والده الخطيب الشهير. تزوج في سن باكرة ومات ابنه الوحيد طفلاً. أقام مدة في مصر ضيفاً لدى خالته زوجة غايوس غالريوس Gaius Galerius حاكم مصر الروماني بين 16 ـ 31م.

من أعماله المسائل الطبيعية، في قصر الحياة من بين تصوراته الفلسفية موقفه الرواقي في فن سياسة النفس بحيث يتحكم المرء في رغباته واحاسيسه الجسمية ومطالبه العضوية وهو ما يحقق للمرء قدرا من الاستواء واللامبالاة تجاه الأحاسيس والسكينة التي هي منتهى الحكمة والسعادة.

التعليم[عدل]

تعلم في صباه النحو والخطابة، وحينما استهوته الفلسفة تتلمذ على يد الفلاسفة الفيثاغوريين [ر. فيثاغورس]، وبوحي منهم صار نباتياً. وكان صديقاً مقرباً من الفيلسوف ديميتريوس Demitrius، فتشرب منه الفلسفة الكلبية Cynicism كما تشرب الفلسفة الرواقية Stoicism من أتّالوس Attalus، إذ كان يعده آنئذ أستاذاً وإلهاً.

حياته[عدل]

اشتهر سينيكا كاتباً وخطيباً إبان حكم غايوس كاليغولا (37ـ 41م) الذي حقد عليه لأنه أبدى في مجلسه ذكاءً أكثر مما يجب، ثم اتهمه بالزنى بأخت الامبراطور يوليا ليفيلاّ Julia Livilla، ونفاه إلى جزيرة كورسيكا، حيث بقي حتى استدعته القيصرة أغرِبينا Agrippina عام 49م للإشراف على تربية نيرون Nero ابنها من زوجها الأول. ولما تُوّج نيرون قيصراً صار سينيكا مستشاره الأول حتى عام 62م، أي إنه كان المسؤول عن كثير من شؤون الامبراطورية وأحداثها حتى فقد حظوته وهيمنته على القيصر الشاب، فاستأذنه باعتزال الحياة السياسية وبالتخلي له عن ممتلكاته كافة، فقبل نيرون الشق الأول ورفض الثاني، حتى عام 65م حين اتهمه بالتآمر عليه وأجبره على الانتحار وصادر ممتلكاته.
يعد سينيكا واحداً من أبرز الدعاة إلى الفلسفة الرواقية، وقد وقف جلّ كتاباته الفلسفية والمسرحية من أجل هذا الهدف. ومن بين أعماله النثرية ما يعرف باسم «المحاورات» Dialogi، وهي في الواقع مقالات في الأخلاق، قصيرة نسبياً، وتدل عناوينها على مضامينها، من مثل «عن العناية الإلهية» De Providentia، «عن صمود الحكيم» De Constantia Sapientis، و«عن الغضب» De Ira، و«عن الحياة السعيدة» De Vita Beata، و«عن الرحمة» De Clementia، و«عزاء إلى هِلفيا» Ad Helviam de Consolatione، و«المسائل الطبيعية» Naturales Quaestiones وغيرها. ومن أعماله المهمة الشيّقة «الرسائل الأخلاقية» Epistulae Morales ت(41ـ 62م) وهي عملياً دراسات في المسائل الأخلاقية صيغت على شكل رسائل، موجهة إلى صديقه لوسيليوس Lucilius حاكم صقلية. ومن أطرف كتابات سينيكا الهجائية مقالته الطويلة «مسخ الإنسان إلى نبات القرع» Apocolocyntosis التي ترتبط بمبدأ تناسخ الأرواح في الفكر الفيثاغوري، أو مقالته «سخرية من موت كلاوديوس» Ludus de Morte Claudii التي تستخف بفكرة تأليه كلاوديوس بعد وفاته. وتحتل أعمال سينيكا النثرية مكاناً مرموقاً بين كتب تاريخ الفلسفة، لأنها تعد المصدر الرئيسي للفكر الرواقي، أما أسلوبه فيعكس كل سمات أدب عصره، وإن كان يتفرد بخصائصه المميزة.
اعتنق سينيكا مذهب وحدة الوجود لدى الرواقيين، فاعتبر العالم كلاً مادياً وعقلياً واحداً، وأوضح بصورة أساسية المشكلات الأخلاقية التي إذا ما عولجت على نحو سليم تمكن الإنسان من بلوغ السعادة والأمن والخير، لهذا كان سينيكا يدعو إلى الأخوة والمحبة بين الناس، فاشتهرت مقولته «كن محبوباً من الجميع حياً ومأسوفاً عليه ميتاً». وكان يحارب أيضاً الانفعالات ويدعو إلى لغة العقل المتزن، فالرجل الحكيم هو الذي يسمو على الغضب متجاوزاً تجارب الحياة القاسية. ولم يهتم سينيكا بالميتافيزيقا، وفصلها عن ميدان الأخلاق، فاتجه إلى الناحية العملية، أي الحكمة العملية للحياة، وانصرف نهائياً عن الأسس النظرية الأولى التي قامت عليها الأخلاق الرواقية، فاهتم بالحياة الشعبية، لأنه وجد فيها ما يلائم مزاجه وطبيعته الخاصة. ورأيه في الإلهيات لا يعدو الإرشاد الخلقي: «أتريد أن تكون عند الله محبوباً؟ كن صالحاً إذن، وإذا أردت التعبد له، فشابهه، فليست العبادة في تقديم الأضاحي بل في الإرادة الورعة المستقيمة». وهذا الورع الرواقي الذي كان يسكن قلبه في حضرة إله بارٍ بخلائقه، الله الشاهد الداخلي على أفعالنا، قد صرفه تماماً عن دراسة طبيعته وصلته بالعالم. وحتى الأصل الإلهي للنفس البشرية، تلك الشذرة التي نزلت من السماء لتسكن في الجسم، هي عنده مادة للإرشاد الأخلاقي، لهذا لم يبحث في ماهية النفس، بل سعى إلى رسم تلك الصورة المتعددة الألوان والأشكال للرذائل أو الشرور الخلقية بغية معالجتها والقضاء عليها وتقويم السلوك الإنساني.

سينيكا المسرحي[عدل]

أما سينيكا المسرحي فقد كتب تسع مسرحيات مأساوية (تراجيدية)، لم تعرف تواريخ تأليفها بدقة، إذ لم يُعرض أي منها على مسارح روما أو غيرها فتُعرف وتشتهر. ولم يكن في نيّة مؤلفها أن تُعرض، بل أن تقرأ في جلسات الجدل الفكري من قبل أحد الحضور، وليكن ممثلاً محترفاً. وقد كان غرض سينيكا من مسرحياته تجسيد أفكاره الفلسفية والأخلاقية الرواقية في شخصيات تخوض صراعات درامية حادة بين قوتين، العقل والحكمة من طرف، والعاطفة الجامحة والغريزة من طرف آخر، فتكتسب الأفكار بذلك حيوية الحياة وفاعليتها. فالتعبير الأدبي أكثر طلاوة على الأذن وأشد نفاذاً إلى العقل وأعمق تأثيراً في القلب من النصوص الفلسفية التي لا يصل إلى فحواها إلاّ الضالعون في لغتها، وسينيكا لا يهتم بهؤلاء قدر اهتمامه بعامة الناس.

سينيكا المثقف[عدل]

كان سينيكا مثل كبار مثقفي عصره ضليعاً في اللغة اليونانية وثقافتها، ولا سيما على صعيد الفلسفة والأدب والمسرح، ومن هنا فإن مصادر مآسيه بلا استثناء يونانية، إما من الملاحم الكبرى والأساطير الكثيرة المتعددة التأويلات وإما من النصوص المسرحية التراجيدية مباشرة، فثمة أربعٌ من مآسيه مقتبسة عن أوربيديس، وهي «هرقل مجنوناً» Herkules Furens و«الطرواديات» Troades و«ميديا» Medea و«فايدرا» Phaedra؛ وثلاث مقتبسة عن سوفوكليس[ر]، وهي «الفينيقيات» Phoenissae و«أوديب ملكاً» Oedipus Rex و«هرقل فوق جبل أويتا» Herkules Oetaeus واثنتان مقتبستان عن أسخيلوس، وهما «أغاممنون» Agamemnon و«تيئسْتِس» Thyestes. والاقتباس هنا لا يعني تقيداً بالمصدر، بل استلهام حر للحدث وشخصياته بتأويل جديد لدوافع الأعمال، مع مبالغات شديدة في الأفعال نفسها، وتركيز كبير على أناشيد الجوقة واستنتاجاتها من الماضي ونبوءاتها للمستقبل. وعلى نقيض المسرحيين الإغريق كان سينيكا يترك لشخصياته حيزاً كبيراً للبوح الداخلي المتفجر، كي يبرز ما يعتمل في دخيلة النفس من مشاعر متضاربة ومنفعلة، فيوضح للمستمع خطر الانفعال إذا تجاوز حد الاعتدال وأفلت من زمام العقل. وقلما يعتمد سينيكا على الجدل السريع المتصاعد بين شخصيتين متناقضتين عقلاً وقلباً وقولاً، فهو لا يبغي فنيّة التأثير بقدر عمقه وتجذره في النفس والعقل، كي يوصل إلى المتلقي مفهومه عن الحكمة.

فلسفته[عدل]

قامت شخصية هرقل، Herakles باليونانية وHerkules باللاتينية، بدور مركزي في فلسفة سينيكا ومسرحه. وقد أثبتت الدراسات التاريخية المقارنة أن هرقل اليوناني ينحدر من مَلْقَرْت الفينيقي الذي كانت تقام طقوس عبادته على طول الساحل السوري منذ الألف الثاني قبل الميلاد. وهو في الأصل ملك/ بطل افتدى شعبه بنفسه على المحرقة، فارتفع بذلك إلى مرتبة التأليه من قبل البشر. وفي هذا تشابه مع تطور أسطورة هرقل الإغريقي واللاتيني منذ ولادته الخارقة إلى أعماله البطولية حتى موته على المحرقة. وقد وقف سينيكا لموضوع هرقل مسرحيتين، كان هرقل في كلتيهما نموذجاً يحتذى للتغلب على الانفعال بالعقل، لبلوغ مرتبة الحكيم الرواقي الذي يحقق لنفسه السعادة ببلوغ التوازن والاعتدال بين العاطفة والعقل.

مسارات في حياته[عدل]

وفي مآسيه الأخرى يبالغ سينيكا في إظهار نتائج تحكم الانفعال في الإنسان، مما يولّد الجرائم الدموية التي تتجاوز الخيال في عنفها. وهنا أيضاً يركز الكاتب على إبراز الأفعال العنيفة على مسرح الحدث عياناً، الأمر الذي كانت المأساة اليونانية تتجنبه كلياً، وتعوض عنه بإيراد الحدث الفظيع على لسان راوٍ كفعلٍ ماض ٍ نستمع إلى تفاصيله ونتعظ بعواقبه. وعلى الرغم من أن مسرحيات سينيكا لم يقصد بها العرض، إلاّ أن تركيز الكاتب على بناء الأحداث العنيفة في صلب المشهد بصرياً، يدل على قناعته بأن لمشاهدة الفعل مفعولاً رادعاً يضاف إلى تأثير الكلام المسموع. وهو يرى أن المرأة أكثر انقياداً للانفعال من الرجل.
بعد جدل استمر قروناً بين البحاثة واللغويين حول أحقية نسبة مسرحية «أوكتافيا» Octavia إلى سينيكا، أثبت الباحث الألماني شميت J.Schmidt في دراسة مقارنة مستفيضة، بما لا يدع مجالاً للشك أن المسرحية من يراع سينيكا نفسه، وأن تاريخ تأليفها يعود إلى 62ـ 64م، وأنها تقدم تفسيراً وتسويغاً لانسحاب المستشار الأول سينيكا من الحياة العامة والشهرة ورفاهية البلاط. وتتمتع هذه المسرحية بأهمية خاصة، لأنها النموذج الوحيد المتبقي من المسرحية الرومانية ذات الموضوع التاريخي fabula praetexta، إذ إن أحداثها ووقائعها تجري في زمن القيصر نيرون. وفيها يظهر سينيكا نفسه ناطقاً باسم مجلس الشيوخ، معارضاً طلاق نيرون من أوكتافيا وزواجه من خليلته بوبَّيا Poppaea الحاملة منه. وبعد أن يعدم نيرون أوكتافيا في منفاها، يظهر له شبح أمه أغربينا التي قتلها بيده، ليتنبأ له بنهاية وخيمة، لأن أفعاله قد دمرت الأسرة الحاكمة.
تكتسب مسرحيات سينيكا أهميتها من كونها، تاريخياً، جسراً بين الأصول الإغريقية الملحمية والأسطورية والمسرحية التي اقتبست عنها وبين مسرح عصر النهضة وما تلاه من حركات مسرحية في أوروبا حتى نهاية القرن الثامن عشر تقريباً. ومهما اختلف النقاد حول قيمتها الدرامية، فلا شك في أنها مارست تأثيراً عميقاًً في المسرح العالمي، لكأنها الأب الروحي لما كتب من مآسٍ على مدى عصر النهضة في إيطاليا وفرنسا وإسبانيا وإنكلترا وألمانيا، فهي من ثم أساس كثير من حسناتها وسيئاتها.
يقول الشاعر والناقد إليوت إن سينيكا قد صاحَبَ «أعمق وأوسع تأثير على عقلية العصر الإليزابيثي بصفة عامة، وعلى شكل ومضمون التراجيديا في ذلك العصر بصفة خاصة. إذ لم يلقَ أي كاتب لاتيني أو حتى إغريقي تقديراً كالذي لاقاه سينيكا آنذاك. فلبست الفلسفة الرواقية في تراجيدياته رداء أكثر إغراء لرجل عصر النهضة من أي وقت سابق أو لاحق. فنهل منها أدباء وشعراء العصر الإليزابيثي قدر طاقاتهم، حتى إنه يمكن القول بأن نصف الأشياء المألوفة لديهم، وهو النصف الأكثر شيوعاً، يرجع في أصوله إلى كتابات سينيكا النثرية وتراجيدياته الشعرية. وهذا يتطابق مع الحقيقة المعروفة بأن النهضة الأوربية لاتينية الطابع، أكثر منها إغريقية.
ويتفق النقاد أيضاً على أن تقسيم المسرحية الأوربية إبان عصر النهضة إلى خمسة فصول يدين بالفضل إلى تطبيقات سينيكا الناجحة في مسرحياته لما ابتدعه الكاتب اللاتيني فارو، ولما نظَّر له وقنْونه هوراتيوس في «فن الشعر» Ars Poetica. وأنصع تأثير لسينيكا في مسرح عصر النهضة وما تلاه هو شيوع ما عرف بـ «مسرح الدم» أو «تراجيديا الانتقام» Revenge Tragedy، لا على مستوى المشاهد العنيفة فحسب، بل على صعيد الألفاظ والتشبيهات والصور الشعرية. ومن الأمثلة البارزة على ذلك مسرحية توماس كيد «المأساة الإسبانية» The Spanish Tragedy، أو شخصية الشبح في «هاملت» والتصفيات الجسدية المتتالية في تايُتس اندرونيكوس Titus Andronicus لشكسبير، إلى جانب كثير من المشاهد المأخوذة شبه حرفياً من مسرحيات سينيكا. وقد اعتمد على تقاليده المسرحية كل من راسين وكورني في مآسيهم فيما عُرف بالمرحلة الاتباعية (الكلاسيكية) الفرنسية.

Seneca


Seneca the Younger (c. 4 BC – AD 65),[1] fully Lucius Annaeus Seneca and also known simply as Seneca (/ˈsɛnɪkə/), was a Roman Stoic philosopher, statesman, dramatist, and—in one work—satirist of the Silver Age of Latin literature.

Seneca was born in Corduba in Hispania, and raised in Rome, where he was trained in rhetoric and philosophy. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica by the emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was likely to have been innocent.[2][3] His stoic and calm suicide has become the subject of numerous paintings.

As a writer Seneca is known for his philosophical works, and for his plays, which are all tragedies. His prose works include a dozen essays and one hundred twenty-four letters dealing with moral issues. These writings constitute one of the most important bodies of primary material for ancient Stoicism. As a tragedian, he is best known for plays such as his Medea, Thyestes, and Phaedra. Seneca's influence on later generations is immense—during the Renaissance he was "a sage admired and venerated as an oracle of moral, even of Christian edification; a master of literary style and a model [for] dramatic art.
Early life, family and adulthood
Seneca was born in Corduba in the Roman province of Baetica in Hispania.[5] His father was Lucius Annaeus Seneca the elder, a Spanish-born Roman knight who had gained fame as a writer and teacher of rhetoric in Rome.[6] Seneca's mother, Helvia, was from a prominent Baetician family.[7] Seneca was the second of three brothers; the others were Lucius Annaeus Novatus (later known as Junius Gallio), and Annaeus Mela, the father of the poet Lucan.[8] Miriam Griffin says in her biography of Seneca that "the evidence for Seneca's life before his exile in 41 is so slight, and the potential interest of these years, for social history as well as for biography, is so great that few writers on Seneca have resisted the temptation to eke out knowledge with imagination."[9] Griffin also infers from the ancient sources that Seneca was born in either 8, 4, or 1 BC. She thinks he was born between 4 and 1 BC and was resident in Rome by AD 5
Seneca tells us that he was taken to Rome in the "arms" of his aunt (his mother's stepsister) at a young age, probably when he was about five years old.[10] His father resided for much of his life in the city.[11] Seneca was taught the usual subjects of literature, grammar, and rhetoric, as part of the standard education of high-born Romans.[12] While still young he received philosophical training from Attalus the Stoic, and from Sotion and Papirius Fabianus, both of whom belonged to the short-lived School of the Sextii, which combined Stoicism with Pythagoreanism.[8] Sotion persuaded Seneca when he was a young man (in his early twenties) to become a vegetarian, which he practised for around a year before his father urged him to desist because the practice was associated with "some foreign rites".[13] Seneca often had breathing difficulties throughout his life, probably asthma,[14] and at some point in his mid-twenties (c. 20 AD) he appears to have been struck down with tuberculosis.[15] He was sent to Egypt to live with his aunt (the same aunt who had brought him to Rome), whose husband Gaius Galerius had become Prefect of Egypt.[7] She nursed him through a period of ill-health that lasted up to ten years.[16] In 31 AD he returned to Rome with his aunt, his uncle dying en route in a shipwreck.[16] His aunt's influence helped Seneca be elected quaestor (probably after 37 AD[12]), which also earned him the right to sit in the Roman Senate.[16]

Politics and exile
Seneca's early career as a senator seems to have been successful and he was praised for his oratory.[17] Cassius Dio relates a story that Caligula was so offended by Seneca's oratorical success in the Senate that he ordered him to commit suicide.[17] Seneca only survived because he was seriously ill and Caligula was told that he would soon die anyway.[17] In his writings Seneca has nothing good to say about Caligula and frequently depicts him as a monster.[18] Seneca explains his own survival as down to his patience and his devotion to his friends: "I wanted to avoid the impression that all I could do for loyalty was die."[19]

In 41 AD, Claudius became emperor, and Seneca was accused by the new empress Messalina of adultery with Julia Livilla, sister to Caligula and Agrippina.[20] The affair has been doubted by some historians, since Messalina had clear political motives for getting rid of Julia Livilla and her supporters.[11][21] The Senate pronounced a death sentence on Seneca, which Claudius commuted to exile, and Seneca spent the next eight years on the island of Corsica.[22] Two of Seneca's earliest surviving works date from the period of his exile—both consolations.[20] In his Consolation to Helvia, his mother, Seneca comforts her as a bereaved mother for losing her son to exile.[22] Seneca incidentally mentions the death of his only son, a few weeks before his exile.[22] Later in life Seneca was married to a woman younger than himself, Pompeia Paulina.[8] It has been thought that the infant son may have been from an earlier marriage,[22] but the evidence is "tenuous".[8] Seneca's other work of this period, his Consolation to Polybius, one of Claudius' freedmen, focused on consoling Polybius on the death of his brother. It is noted for its flattery of Claudius, and Seneca expresses his hope that the emperor will recall him from exile.[22] In 49 AD Agrippina married her uncle Claudius, and through her influence Seneca was recalled to Rome.[20] Agrippina gained the praetorship for Seneca and appointed him tutor to her son, the future emperor Nero.[23]

Imperial advisor
From AD 54 to 62, Seneca acted as Nero's advisor, together with the praetorian prefect Sextus Afranius Burrus. One byproduct of his new position was that Seneca was appointed suffect consul in 56.[24] Seneca's influence was said to have been especially strong in the first year.[25] Seneca composed Nero's accession speeches in which he promised to restore proper legal procedure and authority to the Senate.[23] He also composed the eulogy for Claudius that Nero delivered at the funeral.[23] Seneca's satirical skit Apocolocyntosis, which lampoons the deification of Claudius and praises Nero dates from the earliest period of Nero's reign.[23] In 55 AD, Seneca wrote On Clemency following Nero's murder of Britannicus, perhaps to assure the citizenry that the murder was the end, not the beginning of bloodshed.[26] On Clemency is a work which, although it flatters Nero, was intended to show the correct (Stoic) path of virtue for a ruler.[23] Tacitus and Dio suggest that Nero's early rule, during which he listened to Seneca and Burrus, was quite competent. However, the ancient sources suggest that, over time, Seneca and Burrus lost their influence over the emperor. In 59 they had reluctantly agreed to Agrippina's murder, and afterward Tacitus reports that Seneca had to write a letter justifying the murder to the Senate.[26]

In 58 AD the senator Publius Suillius Rufus made a series of public attacks on Seneca.[27] These attacks, reported by Tacitus and Cassius Dio,[28] included charges that, in a mere four years of service to Nero, Seneca had acquired a vast personal fortune of three hundred million sestertii by charging high interest on loans throughout Italy and the provinces.[29] Suillius' attacks included claims of sexual corruption, with a suggestion that Seneca had slept with Agrippina.[30] Tacitus, though, reports that Suillius was highly prejudiced: he had been a favourite of Claudius,[27] and had been an embezzler and informant.[29] In response, Seneca brought a series of prosecutions for corruption against Suillius: half of his estate was confiscated and he was sent into exile.[31] However, the attacks reflect a criticism of Seneca that was made at the time and continued through later ages.[27] Seneca was undoubtedly extremely rich: he had properties at Baiae and Nomentum, an Alban villa, and Egyptian estates.[27] Cassius Dio even reports that the Boudica uprising in Britannia was caused by Seneca forcing large loans on the indigenous British aristocracy in the aftermath of Claudius's conquest of Britain, and then calling them in suddenly and aggressively.[27] Seneca was sensitive to such accusations: his De Vita Beata ("On the Happy Life") dates from around this time and includes a defense of wealth along Stoic lines, arguing that properly gaining and spending wealth is appropriate behaviour for a philosopher.[29]

Retirement
After Burrus's death in 62, Seneca's influence declined rapidly.[32] Tacitus reports that Seneca tried to retire twice, in 62 and 64 AD, but Nero refused him on both occasions.[29] Nevertheless, Seneca was increasingly absent from the court.[29] He adopted a quiet lifestyle on his country estates, concentrating on his studies and seldom visiting Rome. It was during these final few years that he composed two of his greatest works: Naturales quaestiones—an encyclopedia of the natural world; and his Letters to Lucilius—which document his philosophical thoughts.[33]

Death
In AD 65, Seneca was caught up in the aftermath of the Pisonian conspiracy, a plot to kill Nero. Although it is unlikely that Seneca was part of the conspiracy, Nero ordered him to kill himself.[29] Seneca followed tradition by severing several veins in order to bleed to death, and his wife Pompeia Paulina attempted to share his fate. Cassius Dio, who wished to emphasize the relentlessness of Nero, focused on how Seneca had attended to his last-minute letters, and how his death was hastened by soldiers.[34] A generation after the Julio-Claudian emperors, Tacitus wrote an account of the suicide, which, in view of his Republican sympathies, is perhaps somewhat romanticized.[35] According to this account, Nero ordered Seneca's wife saved. Her wounds were bound up and she made no further attempt to kill herself. As for Seneca himself, his age and diet were blamed for slow loss of blood and extended pain rather than a quick death. He also took poison, which was however not fatal. After dictating his last words to a scribe, and with a circle of friends attending him in his home, he immersed himself in a warm bath, which he expected would speed blood flow and ease his pain. Tacitus wrote, "He was then carried into a bath, with the steam of which he was suffocated, and he was burnt without any of the usual funeral rites. So he had directed in a codicil of his will, even when in the height of his wealth and power he was thinking of life's close."[35] This may give the impression of a favourable portrait of Seneca, but Tacitus' treatment of him is at best ambivalent. Alongside Seneca's apparent fortitude in the face of death, for example, one can also view his actions as rather histrionic and performative; and when Tacitus tells us that he left his family an imago suae uitae (Annales 15.62), "an image of his life", he is possibly being ambiguous: in Roman culture, the imago was a kind of mask that commemorated the great ancestors of noble families, but at the same time, it may also suggest duplicity, superficiality, and pretence.[36]

Philosophy
As "a major philosophical figure of the Roman Imperial Period",[37] Seneca’s lasting contribution to philosophy has been to the school of Stoicism.  His writing is highly accessible[38][39] and was the subject of attention from the Renaissance onwards by writers such as Michel de Montaigne.[40] He has been described as “a towering and controversial figure of antiquity”[41] and “the world’s most interesting Stoic”[42].

Seneca wrote a number of books on Stoicism, mostly on ethics, with one work (Naturales Quaestiones) on the physical world.[43] Seneca built on the writings of many of the earlier Stoics: he often mentions Zeno, Cleanthes, and Chrysippus;[44] and frequently cites Posidonius, with whom Seneca shared an interest in natural phenomena.[45] He frequently quotes Epicurus, especially in his Letters.[46] His interest in Epicurus is mainly limited to using him as a source of ethical maxims.[47] Likewise Seneca shows some interest in Platonist metaphysics, but never with any clear commitment.[48] His moral essays are based on Stoic doctrines,[39] Stoicism was a popular philosophy in this period, and many upper-class Romans found in it a guiding ethical framework for political involvement.[43] It was once popular to regard Seneca as being very eclectic in his Stoicism,[49] but modern scholarship views him as a fairly orthodox Stoic, albeit a free-minded one.[50]

His works discuss both ethical theory and practical advice, and Seneca stresses that both parts are distinct but interdependent.[51] His Letters to Lucilius showcase Seneca's search for ethical perfection[51] and “represent a sort of philosophical testament for posterity”.[52] Seneca regards philosophy as a balm for the wounds of life.[53] The destructive passions, especially anger and grief, must be uprooted,[54] or moderated according to reason.[55] He discusses the relative merits of the contemplative life and the active life,[53] and he considers it important to confront one's own mortality and be able to face death.[54][55] One must be willing to practice poverty and use wealth properly,[56] and he writes about favours, clemency, the importance of friendship, and the need to benefit others.[56][53][57] The universe is governed for the best by a rational providence,[56] and this must be reconciled with acceptance of adversity.[54]

Drama
Ten plays are attributed to Seneca, of which most likely eight were written by him.[58] The plays stand in stark contrast to his philosophical works. With their intense emotions, and grim overall tone, the plays seem to represent the antithesis of Seneca's Stoic beliefs.[59] Up to the 16th century it was normal to distinguish between Seneca the moral philosopher and Seneca the dramatist as two separate people.[60] Scholars have tried to spot certain Stoic themes: it is the uncontrolled passions that generate madness, ruination, and self-destruction.[61] This has a cosmic as well as an ethical aspect, and fate is a powerful, albeit rather oppressive, force.[61]

Many scholars have thought, following the ideas of the 19th-century German scholar Friedrich Leo, that Seneca's tragedies were written for recitation only.[58] Other scholars think that they were written for performance and that it is possible that actual performance had taken place in Seneca's lifetime.[62] Ultimately, this issue cannot be resolved on the basis of our existing knowledge.[58] The tragedies of Seneca have been successfully staged in modern times.

The dating of the tragedies is highly problematic in the absence of any ancient references.[63] A parody of a lament from Hercules Furens appears in the Apocolocyntosis, which implies a date before 54 AD for that play.[63] A relative chronology has been suggested on metrical grounds but scholars remain divided. The plays are not all based on the Greek pattern; they have a five-act form and differ in many respects from extant Attic drama, and while the influence of Euripides on some of these works is considerable, so is the influence of Virgil and Ovid.[63]

Seneca's plays were widely read in medieval and Renaissance European universities and strongly influenced tragic drama in that time, such as Elizabethan England (William Shakespeare and other playwrights), France (Corneille and Racine), and the Netherlands (Joost van den Vondel). English translations of Seneca's tragedies appeared in print in the mid-16th century, with all ten published collectively in 1581.[64] He is regarded as the source and inspiration for what is known as "Revenge Tragedy", starting with Thomas Kyd's The Spanish Tragedy and continuing well into the Jacobean era. Thyestes is considered Seneca's masterpiece,[65][66] and has been described by scholar Dana Gioia as "one of the most influential plays ever written".[67] Medea is also highly regarded,[68][69] and was praised along with Phaedra by T. S. Eliot.[67]

Works
Works attributed to Seneca include a dozen philosophical essays, one hundred and twenty-four letters dealing with moral issues, nine tragedies, and a satire, the attribution of which is disputed.[70] His authorship of Hercules on Oeta has also been questioned.

Seneca's tragedies
Fabulae crepidatae (tragedies with Greek subjects):

Hercules or Hercules furens (The Madness of Hercules)
Troades (The Trojan Women)
Phoenissae (The Phoenician Women)
Medea
Phaedra
Oedipus
Agamemnon
Thyestes
Hercules Oetaeus (Hercules on Oeta): generally considered not written by Seneca. First rejected by Heinsius.
Fabula praetexta (tragedy in Roman setting):

Octavia: almost certainly not written by Seneca (at least in its final form) since it contains accurate prophecies of both his and Nero’s deaths.[71] This play closely resembles Seneca's plays in style, but was probably written some time after Seneca's death (perhaps under Vespasian) by someone influenced by Seneca and aware of the events of his lifetime.[72] Though attributed textually to Seneca, the attribution was early questioned by Petrarch,[73] and rejected by Lipsius.
Essays and letters
Essays
Traditionally given in the following order:

(64) De Providentia (On providence) - addressed to Lucilius
(55) De Constantia Sapientis (On the Firmness of the Wise Person) - addressed to Serenus
(41) De Ira (On anger) – A study on the consequences and the control of anger - addressed to his brother Novatus
(book 2 of the De Ira)
(book 3 of the De Ira)
(40) Ad Marciam, De consolatione (To Marcia, On Consolation) – Consoles her on the death of her son
(58) De Vita Beata (On the Happy Life) - addressed to Gallio
(62) De Otio (On Leisure) - addressed to Serenus
(63) De Tranquillitate Animi (On tranquillity of mind) - addressed to Serenus
(49) De Brevitate Vitæ (On the shortness of life) – Essay expounding that any length of life is sufficient if lived wisely - addressed to Paulinus
(44) De Consolatione ad Polybium (To Polybius, On consolation) – Consoling him on the death of his brother.
(42) Ad Helviam matrem, De consolatione (To Helvia, On consolation) – Letter to his mother consoling her on his absence during exile.
Other essays
(56) De Clementia (On Clemency) – written to Nero on the need for clemency as a virtue in an emperor.[74]
(63) De Beneficiis (On Benefits) [seven books]
(?) De Superstitione (On Superstition) -- lost, but quoted from in Saint Augustine's City of God 6.10-6.11.
Letters
(64) Epistulae morales ad Lucilium – collection of 124 letters dealing with moral issues written to Lucilius Junior.
Other
(54) Apocolocyntosis divi Claudii (The Gourdification of the Divine Claudius), a satirical work.
(63) Naturales quaestiones [seven books] an insight into ancient theories of cosmology, meteorology, and similar subjects.
Spurious
(58–62/370?) Cujus etiam ad Paulum apostolum leguntur epistolae: These letters, allegedly between Seneca and St Paul, were revered by early authorities, but modern scholarship rejects their authenticity.[75][76]
"Pseudo-Seneca"
Various antique and medieval texts purport to be by Seneca, e.g., De remediis fortuitorum. Their unknown authors are collectively called Pseudo-Seneca.[77] At least some of these seem to preserve and adapt genuine Senecan content, for example, Saint Martin of Braga's (d. c. 580) Formula vitae honestae, or De differentiis quatuor virtutumvitae honestae ("Rules for an Honest Life", or "On the Four Cardinal Virtues"). Early manuscripts preserve Martin's preface, where he makes it clear that this was his adaptation, but in later copies this was omitted, and the work was later thought fully Seneca's work.

Celtic

The Celtic Football Club (/ˈsɛltɪk/ SEL-tik) is a Scottish professional football club based in Glasgow, which plays in the Scottish Premiership. The club was founded in 1887[nb 1] with the purpose of alleviating poverty in the immigrant Irish population in the East End of Glasgow. They played their first match in May 1888, a friendly match against Rangers which Celtic won 5–2. Celtic established themselves within Scottish football, winning six successive league titles during the first decade of the 20th century. The club enjoyed their greatest successes during the 1960s and 70s under Jock Stein when they won nine consecutive league titles and the 1967 European Cup. Celtic have played in green and white for the entirety of its history, adopting hoops in 1903, those being used ever since.[2]

Celtic are one of only five clubs in the world (which also includes their rivals Rangers) to have won over 100 trophies in their history.[3] The club has won the Scottish league championship 50 times, most recently in 2018–19, the Scottish Cup 39 times and the Scottish League Cup 19 times. The club's greatest season was 1966–67, when Celtic became the first British team to win the European Cup, also winning the Scottish league championship, the Scottish Cup, the League Cup and the Glasgow Cup. Celtic also reached the 1970 European Cup Final and the 2003 UEFA Cup Final, losing in both.

Celtic have a long-standing fierce rivalry with Rangers, and the clubs are known as the Old Firm, seen by some as the world's biggest football derby.[4][5] The club's fanbase was estimated in 2003 as being around nine million worldwide, and there are more than 160 Celtic supporters clubs in over 20 countries.[6] An estimated 80,000 fans travelled to Seville for the 2003 UEFA Cup Final,[7] and their "extraordinarily loyal and sporting behaviour" in spite of defeat earned the club Fair Play awards from both UEFA and FIFA. FIFA president Sepp Blatter described Celtic fans as being "the greatest in the world
Celtic Football Club was formally constituted at a meeting in St. Mary's church hall in East Rose Street (now Forbes Street), Calton, Glasgow, by Irish Marist Brother Walfrid[9] on 6 November 1887, with the purpose of alleviating poverty in the East End of Glasgow by raising money for the charity Walfrid had instituted, the Poor Children's Dinner Table.[10] Walfrid's move to establish the club as a means of fund-raising was largely inspired by the example of Hibernian, which was formed out of the immigrant Irish population a few years earlier in Edinburgh.[11] Walfrid's own suggestion of the name Celtic (pronounced Seltik) was intended to reflect the club's Irish and Scottish roots and was adopted at the same meeting.[12][13] The club has the official nickname, The Bhoys. However, according to the Celtic press office, the newly established club was known to many as "the bold boys". A postcard from the early 20th century that pictured the team and read "The Bould Bhoys" is the first known example of the unique spelling. The extra h imitates the spelling system of Gaelic, wherein the letter b is often accompanied by the letter h
On 28 May 1888, Celtic played their first official match against Rangers and won 5–2 in what was described as a "friendly encounter".[15] Neil McCallum scored Celtic's first ever goal.[16] Celtic's first kit consisted of a white shirt with a green collar, black shorts, and emerald green socks.[17] The original club crest was a simple green cross on a red oval background.[17] In 1889 Celtic reached the final of the Scottish Cup, this was their first season in the competition, but lost 2–1 in the final.[18] Celtic again reached the final of the Scottish Cup in 1892, but this time were victorious after defeating Queen's Park 5–1 in the final, the club's first major honour.[19] Several months later the club moved to its new ground, Celtic Park, and in the following season won the Scottish League Championship for the first ever time.[15] In 1895, Celtic set the League record for the highest home score when they beat Dundee 11–0.[20]

In 1897, the club became a Private limited company[21] and Willie Maley was appointed as the first 'secretary-manager'.[22] Between 1905 and 1910, Celtic won the Scottish League Championship six times in a row.[15][23] In both 1907 and 1908 Celtic also won the Scottish Cup, this was the first time a Scottish club had ever won the double.[15][24] During World War I, Celtic won the league four times in a row, including 62 matches unbeaten between November 1915 and April 1917.[15][25] The mid-1920s saw the emergence of Jimmy McGrory as one of the most prolific goalscorers in British football history. Over a sixteen-year playing career, he scored 550 goals in 547 games (including 16 goals for Clydebank during a season on loan in 1923–24), a British goal-scoring record to this day.[26][27] In January 1940, Willie Maley's retirement was announced. He was 71 years old and had served the club in varying roles for nearly 52 years, initially as a player and then as secretary-manager.[28][29] Jimmy McStay became manager of the club in February 1940.[30] He spent over five years in this role, although due to the Second World War no official competitive league football took place during this time. The Scottish Football League and Scottish Cup were suspended and in their place regional league competitions were set up.[31] Celtic did not do particularly well during the war years, but did win the Victory in Europe Cup held in May 1945 as a one-off football tournament to celebrate Victory in Europe Day.[32]

Ex-player and captain Jimmy McGrory took over as manager in 1945.[33] Under McGrory, Celtic defeated Arsenal, Manchester United and Hibernian to win the Coronation Cup, a one-off tournament held in May 1953 to commemorate the coronation of Elizabeth II.[34] He also led them to a League and Cup double in 1954.[35] On 19 October 1957, Celtic defeated Rangers a record 7–1 in the final of the Scottish League Cup at Hampden Park in Glasgow, retaining the trophy they had won for the first time the previous year. The scoreline remains a record win in a British domestic cup final.[36][37] The years that followed, however, saw Celtic struggle and the club won no more trophies under McGrory.[38]
Former Celtic captain Jock Stein succeeded McGrory in 1965.[39] He won the Scottish Cup with Celtic in his first few months at the club,[40] and then led them to the League title the following season.[41]

1967 was Celtic's annus mirabilis. The club won every competition they entered: the Scottish League, the Scottish Cup, the Scottish League Cup, the Glasgow Cup, and the European Cup.[42][43] Under the leadership of Stein, the club defeated Inter Milan 2–1 at the Estádio Nacional in Lisbon, on 25 May 1967. Celtic thus became the first British team,[44][45] and the first from outside Spain, Portugal and Italy to win the competition. They remain the only Scottish team to have reached the final. The players that day subsequently became known as the "Lisbon Lions", all of whom were born within 30 miles of Glasgow.[46] The following season Celtic lost to Racing Club of Argentina in the Intercontinental Cup.[47]

Celtic reached the European Cup Final again in 1970, but were beaten 2–1 by Feyenoord at the San Siro in Milan.[48] The club continued to dominate Scottish football in the early 1970s, and their Scottish Championship win in 1974 was their ninth consecutive league title, equalling the joint world record held at the time by MTK Budapest and CSKA Sofia.[49]

Celtic enjoyed further domestic success in the 1980s, and in their Centenary season of 1987–88 won a Scottish League Championship and Scottish Cup double.[50]

The club endured a slump in the early 1990s, culminating in the Bank of Scotland informing Celtic on 3 March 1994 that it was calling in the receivers as a result of the club exceeding a £5 million overdraft.[51] However, expatriate businessman Fergus McCann wrested control of the club, and ousted the family dynasties which had controlled Celtic since its foundation. According to media reports, McCann took over the club minutes before it was to be declared bankrupt.[52] McCann reconstituted the club business as a public limited company – Celtic PLC – and oversaw the redevelopment of Celtic Park into a 60,832 all-seater stadium. In 1998, under Dutchman Wim Jansen Celtic won the title again and prevented Rangers from beating Celtic's 9-in-a-row record.[53]

Martin O'Neill, a former European Cup winner with Nottingham Forest, took charge of the club in June 2000.[54] Under his leadership, Celtic won three SPL championships out of five[55] and in his first season in charge, the club also won the domestic treble,[56] making O'Neill only the second Celtic manager to do so after Jock Stein.[57] In 2003, around 80,000 Celtic fans travelled to watch the club compete in the UEFA Cup Final in Seville.[58][59] Celtic lost 3–2 to Porto after extra time, despite two goals from Henrik Larsson during normal time.[60] The conduct of the thousands of travelling Celtic supporters received widespread praise from the people of Seville and the fans were awarded Fair Play Awards from both FIFA and UEFA "for their extraordinarily loyal and sporting behaviour".[7][61]

Gordon Strachan was announced as O'Neill's replacement in June 2005 and after winning the SPL title in his first year in charge,[62] he became only the third Celtic manager to win three titles in a row. He also guided Celtic to their first UEFA Champions League knockout stage in 2006–07[63] and repeated the feat in 2007–08[64] before departing the club in May 2009, after failing to win the SPL title.[65] Tony Mowbray took charge of the club in June 2009,[66] and he was succeeded a year later by Neil Lennon.[67] In November 2010, Celtic set an SPL record for the biggest win in SPL history defeating Aberdeen 9–0 at Celtic Park.[68]

Celtic celebrated their 125th anniversary in November 2012, the same week as their Champions League match against Barcelona.[69] Celtic won 2–1 on the night to complete a memorable week,[70] and eventually qualified from the group stages for the round of 16.[71] Celtic finished the season with the SPL and Scottish Cup double.[72] The club clinched their third consecutive league title in March 2014,[73] with goalkeeper Fraser Forster setting a new record during the campaign of 1,256 minutes without conceding a goal in a league match.[74] At the end of the season, manager Neil Lennon announced his departure from the club after four years in the role.[75]

Norwegian Ronny Deila was appointed manager of Celtic on 6 June 2014.[76][77] He went on to lead Celtic to two consecutive league titles and a League Cup, but the team's performances in European competition were poor. After being eliminated from the Scottish Cup by Rangers in April 2016, Deila announced he would leave the club at the end of the season.[78][79]

On 20 May 2016, Brendan Rodgers was announced as Deila's successor.[79][80] His first season saw the team go on a long unbeaten run in domestic competitions, during which time the club won their 100th major trophy, defeating Aberdeen 3–0 in the League Cup Final in November 2016.[81] Celtic also clinched their sixth successive league title in April 2017, with a record eight league games to spare.,[82] and eventually finished with a record 106 points, and the team became the first Scottish side to complete a top-flight league season undefeated since Rangers in 1899.[83][84] Celtic clinched their fourth treble in May 2017 by defeating Aberdeen 2–1 in the Scottish Cup final. The cup final win saw Celtic go through the entire domestic season unbeaten.[85]

Celtic continued their unbeaten domestic run into the following season, eventually extending it to 69 games, surpassing their own 100-year-old British record of 62 games set by Willie Maley, before finally losing to Hearts in November 2017.[86][87] Celtic retained the League Cup that same month by defeating Motherwell in the final,[88] and went on to clinch their seventh consecutive league title in April 2018.[89] Celtic then went on to defeat Motherwell in the 2018 Scottish Cup Final to clinch a second consecutive domestic treble (the "double treble"), the first club in Scotland to do so.[90] The following season, Celtic secured an unprecedented third consecutive domestic treble (the "treble treble"), defeating Hearts 2–1 in the 2019 Scottish Cup Final.[91]

Crest and colours
For most of Celtic's history their home strip has featured green and white horizontal hoops, but their original strip consisted of a white top with black shorts and black and green hooped socks. The top also featured the Marist Brothers' badge on the right hand side, consisting of a green Celtic cross inside a red circle.[17][92] In 1889, the club changed to a green and white vertically striped top and for the next fourteen years this remained unchanged although the colour of the shorts alternated between white and black several times over this period. The top did not feature a crest
In 1903, Celtic adopted their now famous green and white hooped tops. The new design was worn for the first time on 15 August 1903 in a match against Partick Thistle.[17] Black socks continued to be worn until the early 1930s, at which point the team switched to green socks. Plain white socks came into use in the mid 1960s, and white has been the predominant colour worn since then.[17] The club began using a badge in the 1930s, featuring a four leaf clover logo surrounded by the club's formal title, "The Celtic Football and Athletic Coy. Ltd".[94] However, it was not until 1977 that Celtic finally adopted the club crest on their shirts. The outer segment was reversed out, with white lettering on a green background on the team shirts. The text around the clover logo on the shirts was also shortened from the official club crest to "The Celtic Football Club".[94] For their centenary year in 1988, a commemorative crest was worn, featuring the Celtic cross that appeared on their first shirts. The 1977 version was reinstated for season 1989–90.[17]

From 1945 onwards numbered shirts slowly came into use throughout Scotland, before becoming compulsory in 1960. By this time Celtic were the last club in Britain to adopt the use of numbers on the team strip to identify players. The traditionalist and idealistic Celtic chairman, Robert Kelly, baulked at the prospect of the famous green and white hoops being disfigured, and as such Celtic wore their numbers on the players' shorts.[17] This unusual tradition survived until 1994, although numbered shirts were worn in European competition from 1975 onwards.[17] Celtic's tradition of wearing numbers on their shorts rather than on the back of their shirts was brought to an end when the Scottish Football League instructed Celtic to wear numbers on their shirts from the start of the 1994–95 season. Celtic responded by adding numbers to the top of their sleeves, however within a few weeks the football authorities ordered the club to attach them to the back of their shirts, where they appeared on a large white patch, breaking up the green and white hoops.
In 1984 Celtic took up shirt sponsorship for the first time, with Fife-based double glazing firm CR Smith having their logo emblazoned on the front of the team jersey.[95][96] In season 1991–92, Celtic switched to Glasgow-based car sales company Peoples as sponsors.[97] The club failed to secure a shirt sponsor for season 1992–93, and for the first time since the early 1980s Celtic took to the field in 'unblemished' hoops.[98][99] Perversely, despite the loss of marketing revenue, sales of the new unsponsored replica top increased dramatically.[99] Celtic regained shirt sponsorship for season 1993–94, with CR Smith returning as shirt sponsors in a four-year deal.[95][100]

In 2005 the club severed their connection with Umbro, suppliers of their kits since the 1960s and entered into a contract with Nike. To mark the 40th anniversary of their European Cup win, a special crest was introduced for the 2007–08 season. The star that represents this triumph was retained when the usual crest was reinstated the following season.[17] In 2012, a retro style kit was designed by Nike that included narrower hoops to mark the club's 125th anniversary. A special crest was introduced with a Celtic knot design embroidered round the traditional badge. A third-choice strip based on the first ever strip from 1888 was also adopted for the season.[17]

In March 2015, Celtic agreed a new kit deal worth £30 million with Boston-based sportswear manufacturer New Balance to replace Nike from the start of the 2015–16 season.[101]

All of the kits for the 2017–18 season paid tribute to the Lisbon Lions, with the kits having a line on each side to represent the handles of the European Cup. The kits also included a commemorative crest, designed specifically for the season.[102] The regular crest was reinstated the following season, although the away strip featured a Celtic cross once again in reference to the club's heritage

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