الثلاثاء، 14 أبريل 2020

يزيد الراجحي

يزيد الراجحي

يزيد الراجحي : (من مواليد 30 سبتمبر 1981م)، رجل أعمال ومتسابق راليات سعودي، أحد أبناء الشيخ/ محمد بن عبد العزيز الراجحي (رجل المال والأعمال الشهير)، ترجع أصوله إلى منطقة القصيم (البكيرية). يعود نسبه إلى قبيلة بني زيد، ولد ونشأ بالرياض، وبدأ حياته العملية في سن مبكرة حين عينه والده عام 1998 مراقباً لمكتب الأملاك الخاصة ثم مديراً عاما لها في جميع أنحاء المملكة في 2004 وتدرج بعد ذلك في عدد من المناصب الرفيعة حتى أصبح واحدا من رجال الأعمال المعروفين. أسس فريق يزيد للسباقات  في 2007 وشارك بصفة رسمية في بطولة الشرق الأوسط للراليات عام 2008 ثم بطولة العالم فئة (WRC2) عام 2012 ، ثم كأس العالم للراليات الصحراوية عام 2014.
سيرته
نشأ يزيد الراجحي في إحدى العائلات السعودية المعروفة (عائلة الراجحي) حيث أسس والده وأعمامه مصرف الراجحي عام 1957م والذي يعد واحداً من أهم البنوك بالسعودية وأحد أكبر المصارف الإسلامية في العالم وفي نفس الوقت شركة مساهمة سعودية، حيث يبلغ رأس ماله 4.3 مليار دولار أمريكي. كما أسس والده عدد من الشركات العملاقة مثل شركة محمد بن عبد العزيز الراجحي و أولادة القابضة، و شركة منافع القابضة  وغيرها وقد شغل يزيد الراجحي العديد من المناصب القيادية في تلك الشركات، هذا بالاضافة إلى نشاطه الرياضي في عالم المحركات فكانت أولى مشاركاته الغير رسمية في بطولة الشرق الأوسط (MERC) بنهاية عام 2007 تحديداً في رالي الأردن والبداية الرسمية كانت في عام 2008 ثم بعد ذلك شارك في بطولة العالم للراليات (WRC2) عام 2012  وكذلك كأس العالم للراليات الصحراوية عام 2014 (الكروس كانتري).

عالم الأعمال
البداية
بدأ يزيد الراجحي حياته العملية في سن مبكرة وتدرج في عدد من الأعمال:

1998 – 2000م عُين من قبل والده الشيخ محمد بن عبد العزيز الراجحي مراقباً لمكتب أملاكه الخاصة (العقارات)
2001 – 2003م عُين مديراً لـمكتب الأملاك الخاصة (العقارات)
2004 – 2007م عُين مديرعام لجميع مكاتب أملاك الشيخ محمد بن عبد العزيز الراجحي في جميع أنحاء المملكة
2006 – 2007م مدير عام لمؤسسة محمد بن عبد العزيز الراجحي للتجارة والزراعة إلى جانب إداراته لأملاك والده العقارية
2010 – حتى الآن الرئيس التنفيذي لشركة يزيد الراجحي وإخوانه القابضة
المجالس التى يرأسها حالياً
رئيس مجلس الإدارة لشركة محمد عبد العزيز الراجحي وأولاده للاستثمار
رئيس مجلس الإدارة لشركة يزيد الراجحي وإخوانه القابضة
عضو فعال في مجالس الإدارة التالية
نائب رئيس مجلس إدارة حديد الراجحي 
نائب رئيس مجلس إدارة شركة المرطبات العالمية
عضو مجلس إدارة شركة جازان للتنمية
نائب رئيس لجنة الاستثمار بشركة منافع القابضة
عضو مجلس إدارة نظار أوقاف الشيخ محمد بن عبد العزيز الراجحي
عضو في الوقف العام للشيخ محمد بن عبد العزيز الراجحي
عضو مجلس إدارة وقف الذرية للشيخ محمد بن عبد العزيز الراجحي
عضو مجلس إدارة جمعية تحفيظ القرآن الكريم بمحافظة البكيرية
عضو سابق لبعض مجالس إلإدارة واللجان التنفيذية
رئيس مجلس إدارة شركة منافع القابضة
رئيس مجلس إدارة شركة دعم العقارية
عضو مجلس إدارة شركة الراجحي للصناعات الثقيلة
عضو مجلس إدارة الشركة السعودية للتطوير السياحي
عضو لجنة المراجعة الداخلية لشركة منافع القابضة
عضو لجنة المراجعة ب شركة محمد عبد العزيز الراجحي وأولاده القابضة
عضو لجنة ترشيحات حديد الراجحي
عضو مجلس إدارة شركة تكامل المتحدة للمشاريع
عضو إدارة وقف مدارس تحفيظ القرآن الكريم للوالد محمد بن عبد العزيز الراجحي
عضو إدارة وقف بناء المساجد للوالد محمد بن عبد العزيز الراجحي
عالم رياضة السيارات
تأسس فريق "يزيد للسباقات" بقيادة يزيد الراجحي وبدأ أولى منافساته في بطولة الشرق الأوسط للراليات (MERC) بصورة غير رسمية عام 2007  من أجل اكتساب الخبرة التي من خلالها يستطيع الفريق المشاركة رسمياً في البطولات المختلفة وكانت أولى الجولات التي شارك فيها الفريق هي رالي الأردن 2007. وشارك يزيد الراجحي بصفة رسمية في بطولة الشرق الأوسط عام 2008 على سيارة سوبارو إمبريزا بجانب المساعد Steve Lancaster ثم المساعد Matthieu Baumel وفي أعوام 2009 و 2010 و2011 كانت مشاركات الفريق في نفس البطولة على سيارة Peugeot 207 مع المساعد Matthieu Baumel ، وفي عام 2012 كانت أولى مشاركات الفريق في بطولة العالم فئة (WRC2) على السيارة فورد فييستا إلى جانب المساعد الأيرلاندي مايكل أور واستمر يزيد الراجحي بالمشاركة بنفس السيارة حتى نهاية موسم 2015 ومع بداية موسم رالي 2016 قرر أن يشارك في الفئة الاعلى في بطولة العالم (WRC) على سيارة فورد فيستا الجديدة كلياً بجانب مساعده مايكل أور.
أما على صعيد المشاركات في بطولة العالم للراليات الصحراوية (الكروس كانتري) كانت بداية الفريق في موسم 2014 على السيارة تويوتا هايلوكس مع المساعد الألماني تيمو جوتشالك، واستطاع الفريق تحقيق المركز الثالث على مستوى البطولة بنهاية الموسم وذلك من خلال تحقيق المركز الأول في ثلاث جولات وهي باها روسيا، ورالي الفراعنة (مصر)، وباها إيطاليا، وبعد ذلك توالت المشاركات والإنجازات حتى استطاع يزيد الراجحي إثبات نفسه كسائق محترف ليتعاقد على تمثيل فريق تويوتا في رالي داكار 2016 وفريق ميني في رالي داكار 2017 .

فرح الصراف

فرح الصراف

فرح الصراف (29 أغسطس 1991 -)، ممثلة كويتية.
حياتها ومشوارها المهني
درست في المعهد العالي للفنون المسرحية، انطلاقتها كانت عام 2013 في مسرحية "درب السلامة"، شاركت في ما بعد في الكثير من الاعمال الدرامية المعروفة بعدما ذاع صيتها ولفتت الانظار إليها، نذكر منها "في عينيها اغنية، حب في الاربعين، للحب كلمة، ساعة الصفر، خمس بنات،كما شاركت في مسرح الاطفال، حيث قامت الاعمال الغنائية والاستعراضية إلى جانب أهمّ النجوم، منها "تانيا، كان يا ما كان، عالم أوز، قضى عمري، وغيرها 

عبدالرحيم الحويطي

عبدالرحيم الحويطي

عبدالرحيم الحويطي أو عبد الرحيم أحمد محمود الحوايطي، مواطن سعودي رفض تهجيره من منزله مع باقي أهالي القرية. حتى تقيم الحكومة السعودية مشروع نيوم الذي سيباح فيه الخمر والزنا والمحرمات, مكان منازلهم، فقامت الحكومة بتصفيته في الثالث عشر من أبريل 2020.

التوثيق
تمكن الحويطي قبل قتله من توثيق رفضه للتهجير مقابل التعويضات، وإصراره على البقاء في منزله، حتى تواجد قوات الأمن السعودية حول منزله، قائلاً إنّ أي مواطن لا يسلم بيته لهم تأتيه قوات المباحث والطوارئ للتصرف معه بالقوة .

وفي مقطع آخر، قال الحويطي إنّ ضابطاً يُدعى عبدالله الربيعه حضر مع عناصره لإجباره على الرحيل عن منزله، وقاموا بأخذ قياسات المنزل، كاشفاً عن أنّه يملك صكاً شرعياً يُثبت ملكيته للمنزل والأرض. كما توقع الحويطي أن تقوم حكومة بن سلمان بتصفية:
ردود الأفعال
تفاعل نشطاء مع هذه الجريمة عبر وسم #إستشهاد_ عبدالرحيم_ الحويطي، حيث نشر حساب علياء الحويطات فيديو للشهيد عبد الرحيم قبل إستشهاده، معلقة عليه بالقول، “عبدالرحيم لم يستشهد فقط لأجل أرضه فمثله من الرجال هم صمام أمان الأمة الذي يحفظ دينه وارضه من خيانة عميل نصبه الإستعمار ينهب ارضنا ويدنس مقدساتنا ويجعلها وكر دعارة ومرتع للإسرائيليين!”.

الأحد، 12 أبريل 2020

Helicopter money

Helicopter money

Helicopter money is a proposed unconventional monetary policy, sometimes suggested as an alternative to quantitative easing (QE) when the economy is in a liquidity trap (when interest rates near zero and the economy remains in recession). Although the original idea of helicopter money describes central banks making payments directly to individuals, economists have used the term 'helicopter money' to refer to a wide range of different policy ideas, including the 'permanent' monetization of budget deficits – with the additional element of attempting to shock beliefs about future inflation or nominal GDP growth, in order to change expectations.[1] A second set of policies, closer to the original description of helicopter money, and more innovative in the context of monetary history, involves the central bank making direct transfers to the private sector financed with base money, without the direct involvement of fiscal authorities.[2][3] This has also been called a citizens' dividend or a distribution of future seigniorage.[4]

The name "helicopter money" was first coined by Milton Friedman in 1969, when he wrote a parable of dropping money from a helicopter to illustrate the effects of monetary expansion. The concept was revived by economists as a monetary policy proposal in the early 2000s following Japan's Lost Decade. In November 2002, Ben Bernanke, then Federal Reserve Board governor, and later chairman suggested that helicopter money could always be used to prevent deflation.
Origins
Although very similar concepts have been previously defended by various people including Major Douglas and the Social Credit Movement, Nobel winning economist Milton Friedman is known to be the one who coined the term 'helicopter money' in the now famous paper "The Optimum Quantity of Money" (1969), where he included the following parable:

Let us suppose now that one day a helicopter flies over this community and drops an additional $1,000 in bills from the sky, which is, of course, hastily collected by members of the community. Let us suppose further that everyone is convinced that this is a unique event which will never be repeated.

Originally used by Friedman to illustrate the effects of monetary policy on inflation and the costs of holding money, rather than an actual policy proposal, the concept has since then been increasingly discussed by economists as a serious alternative to monetary policy instruments such as quantitative easing. According to its proponents, helicopter money would be a more efficient way to increase aggregate demand, especially in a situation of liquidity trap, when central banks have reached the so-called 'zero lower bound'.

Friedman himself refers to financing transfer payments with base money as evidence that monetary policy still has power when conventional policies have failed, in his discussion of the Pigou effect, in his 1968 AER Presidential address.[5] Specifically, Friedman argues that "[the] revival of belief in the potency of money policy ... was strongly fostered among economists by the theoretical developments initiated by Haberler but named for Pigou that pointed out a channel – namely changes in wealth – whereby changes in the real quantity of money can affect aggregate demand even if they do not alter interest rates." Friedman is clear that money must be produced "in other ways" than open-market operations, which – like QE – involve "simply substituting money for other assets without changing total wealth." Friedman references a paper by Gottfried Haberler written in 1952, where Haberler says, "Suppose the quantity of money is increased by tax reductions or government transfer payments, and the resulting deficit is financed by borrowing from the central bank or simply printing money".[6]

It is noteworthy in light of more recent debates over the separation between monetary and fiscal policy, that Friedman viewed these policies as evidence of the potency of monetary policy. In the same AER address, he is highly critical of the timeliness and efficacy of fiscal measures to stabilize demand.

The idea of helicopter drops was revived as a serious policy proposal in the early 2000s by economists considering the lessons from Japan. Ben Bernanke famously delivered a speech on preventing deflation in November 2002 as a Federal Reserve Board governor, where he says that Keynes "once semi-seriously proposed, as an anti-deflationary measure, that the government fill bottles with currency and bury them in mine shafts to be dug up by the public." In that speech, Bernanke himself says, "a money-financed tax cut is essentially equivalent to Milton Friedman's famous 'helicopter drop' of money."[7] In a footnote to that speech, Bernanke also references an important paper by Gauti Eggertson which emphasizes the importance of a commitment from the central bank to keep the money supply at a higher level in the future.[8] The Irish economist, Eric Lonergan, also argued in 2002 in the Financial Times, that central banks consider cash transfers to households as an alternative to further reductions in interest rates, also on the grounds of financial stability.[9] In 2003, Willem Buiter, then chief economist at the European Bank for Reconstruction and Development, revived the concept of helicopter money in a theoretical paper, arguing that base money is not a liability, which provides a more rigorous case for Friedman and Haberler's Pigouvian intuitions.[10]

Starting from 2012, economists have also called this idea "quantitative easing for the people."[11][12]

Policy response to the global financial crisis
In December 2008, Eric Lonergan and Martin Wolf suggested in the Financial Times that central banks make cash transfers directly to households, financed with base money, to combat the threat of global deflation.[13][14] From around 2012 onwards, some economists began advocating variants of helicopter drops, including 'QE for the people', and a 'debt jubilee' financed with the monetary base.[11] These proposals reflected a sense that conventional policies, including QE, were failing or having many adverse effects - on either financial stability or the distribution of wealth and income. In 2013, the chairman of the UK's Financial Services Authority (FCA), Adair Turner, who had been considered a serious candidate to succeed Mervyn King as Governor of the Bank of England, argued that deficit monetization is the fastest way to recover from the financial crisis in a speech.[15]

Implementation
Although the original definition of helicopter money describes a situation where central banks distribute cash directly to individuals, more modern use of the term refer to other possibilities, such as granting a universal tax rebate to all households, financed by the central bank. This is, for example, what the United States did with the Economic Stimulus Act of 2008. The use of tax rebates explains why some consider helicopter money as a fiscal stimulus as opposed to a monetary policy tool. Helicopter money, however, is not meant to be permanent, and is therefore a different policy option than universal basic income.[16]

Under a strict definition, where helicopter drops are simply transfers from the central bank to the private sector financed with base money a number of economists have argued that they are already occurring.[17] In 2016, the European Central Bank (ECB) launched a TLTRO programme lending money to banks at negative interest rates, which amounts to a transfer to banks. Also, the use of differential interest rates on tiered reserves to support commercial banks' profitability in the face of negative interest rates, opens up another source of helicopter drop - albeit intermediated by banks.[18]

In the case of the Eurozone, the use of TLTROs is believed by some economists to provide a legal and administratively tractable means of introducing transfers to households.[19] The economist, Eric Lonergan, argued in 2016 that legal helicopter drops in the Eurozone could be structured via zero coupon, perpetual loans, which all European adult citizens would be eligible to receive. The loans could be administered by eligible commercial banks, and under certain conditions the loans would be net interest income positive to the central bank.[20] This idea was revived in 2019 by Frances Coppola, in her book, The Case for People’s Quantitative Easing, and also by researchers at BlackRock, including Stanley Fischer, and also by the French economist Jean Pisani-Ferry.

Controversies
Many economists would argue that helicopter money, in the form of cash transfers to households, should not be seen as a substitute for fiscal policy. Given the government's borrowing costs are extremely low at close to zero interest rates, conventional fiscal stimulus through tax cuts and infrastructure spending should work. From this perspective, helicopter money is really an insurance policy against the failure of fiscal policy for political, legal or institutional reasons.[21]

Differences from quantitative easing
Like all expansionary monetary policies in general, quantitative easing (QE) and helicopter money involves money creation by central banks to expand the money supply. However, the effect on the central bank's balance sheet of helicopter money is different than with QE. Under QE, central banks create reserves by purchasing bonds or other financial assets, conducting an 'asset swap'.[22] The swap is reversible. By contrast, with helicopter money, central banks give away the money created, without increasing assets on their balance sheet.

Economists argue that the effect on expectations is different because helicopter money created would be perceived as 'permanent' – that is, more irreversible than QE. Economists have pointed out that the effect is not different from a combination of expansionary fiscal policy and expansionary monetary policy conducted at the same time.

Implications for central bank balance sheets
One of the main concerns with transfers from the central bank directly to the private sector is that in contrast to conventional open-market operations the central bank does not have an asset corresponding to the base money created. This has implications for the measured equity of the central bank because base money is typically treated as a liability, but it could also constrain the central bank's ability to set interest rates in the future. The accounting treatment of central banks' balance sheets is controversial.[23] Most economists now recognize that the 'capital' of the central bank is not really important.[24] What matters is can whether expansion of base money be reversed in the future, or are there other means to raise interest rates. Various options have been proposed. Oxford professor, Simon Wren-Lewis has suggested that the government pre-commit to providing the Bank of England with bonds if needed. The European Central Bank can, in fact, mandate an increase in its capital, and the introduction of tiered reserves and interest on reserves gives central banks an array of tools to protect their own net income and the demand for reserves.[25]

Supporters
Former chairman of the Federal Reserve Ben Bernanke is known to be one of the proponents of helicopter money when he gave a speech in November 2002 arguing, in the case of Japan, that "a money-financed tax cut is essentially equivalent to Milton Friedman's famous 'helicopter drop' of money."[26] In April 2016, Ben Bernanke wrote a blog post arguing that "such programs may be the best available alternative. It would be premature to rule them out."[27] Fed chairwoman Janet Yellen also admitted that helicopter money could be an option in "extreme situations".[28]

Citigroup Chief Economist Willem Buiter is also known to be a prominent advocate of the concept.[29] Other proponents include Financial Times' Chief Commentator Martin Wolf,[30] Oxford economists John Muellbauer,[12] and Simon Wren-Lewis, Economist Steve Keen, the political economist Mark Blyth of Brown University, Berkeley economics professor and former Treasury advisor, Brad DeLong,[31][32] UCLA economics professor, Roger Farmer, American macro hedge fund manager Ray Dalio, Irish economist and Fund manager Eric Lonergan,[33] Anatole Kaletsky,[34] Romain Baeriswyl,[35] Martin Sandbu,[36], Jean Pisani-Ferry.[37]

The idea also finds support among central bankers. For example, former governor of the Irish central bank Patrick Honohan said he believes the policy would work while the ECB's chief economist Peter Praet once said "All central banks can do it". The Vice-Governor of the Czech Central Bank Mojmír Hampl published a paper in which he writes that "the idea offers many virtues and advantages compared to other forms of unconventional monetary policy, especially obliterating the need to rely on a complicated transmission mechanism, allowing much easier communication to the public, and boosting consumer confidence when most needed."[38]

Bill Gross, Portfolio Manager of the Janus Global Unconstrained Bond Fund also argues for the implementation of a basic income, funded by helicopter drops.[39][40]

In August 2019, prominent central bankers Stanley Fischer and Philip Hildebrand co-authored a paper published by BlackRock[41] in which they propose a form of helicopter money.

Critics

Easter egg

Easter egg

Easter eggs, also called Paschal eggs,[1] are eggs that are sometimes decorated. They are usually used as gifts on the occasion of Easter. As such, Easter eggs are common during the season of Eastertide (Easter season). The oldest tradition is to use dyed and painted chicken eggs, but a modern custom is to substitute chocolate eggs wrapped in colored foil, hand-carved wooden eggs, or plastic eggs filled with confectionery such as chocolate. However, real eggs continue to be used in Central and Eastern European tradition. Although eggs, in general, were a traditional symbol of fertility and rebirth,[2] in Christianity, for the celebration of Eastertide, Easter eggs symbolize the empty tomb of Jesus, from which Jesus resurrected.[3][4][5] In addition, one ancient tradition was the staining of Easter eggs with the colour red "in memory of the blood of Christ, shed as at that time of his crucifixion."[3][6] This custom of the Easter egg, according to many sources, can be traced to early Christians of Mesopotamia, and from there it spread into Eastern Europe and Siberia through the Orthodox Churches, and later into Europe through the Catholic and Protestant Churches.[6][7][8][9] Other sources maintain that the custom arose in western Europe during the Middle Ages as a result of the fact that Western Christians were prohibited from eating eggs during Lent, but were allowed to eat them when Easter arrived.
The practice of decorating eggshells is quite ancient,[12] with decorated, engraved ostrich eggs found in Africa which are 60,000 years old.[13] In the pre-dynastic period of Egypt and the early cultures of Mesopotamia and Crete, eggs were associated with death and rebirth, as well as with kingship, with decorated ostrich eggs, and representations of ostrich eggs in gold and silver, were commonly placed in graves of the ancient Sumerians and Egyptians as early as 5,000 years ago.[14] These cultural relationships may have influenced early Christian and Islamic cultures in those areas, as well as through mercantile, religious, and political links from those areas around the Mediterranean
According to many sources, the Christian custom of Easter eggs, specifically, started among the early Christians of Mesopotamia, who stained eggs with red coloring "in memory of the blood of Christ, shed at His crucifixion".[7][16][6][8][9] The Christian Church officially adopted the custom, regarding the eggs as a symbol of the resurrection of Jesus, with the Roman Ritual, the first edition of which was published in 1610 but which has texts of much older date, containing among the Easter Blessings of Food, one for eggs, along with those for lamb, bread, and new produce.[8][9]
Lord, let the grace of your blessing + come upon these eggs, that they be healthful food for your faithful who eat them in thanksgiving for the resurrection of our Lord Jesus Christ, who lives and reigns with you forever and ever.[17]

Sociology professor Kenneth Thompson discusses the spread of the Easter egg throughout Christendom, writing that "use of eggs at Easter seems to have come from Persia into the Greek Christian Churches of Mesopotamia, thence to Russia and Siberia through the medium of Orthodox Christianity. From the Greek Church the custom was adopted by either the Roman Catholics or the Protestants and then spread through Europe."[7] Both Thompson, as well as British orientalist Thomas Hyde state that in addition to dyeing the eggs red, the early Christians of Mesopotamia also stained Easter eggs green and yellow.[6][7]

Peter Gainsford maintains that the association between eggs and Easter most likely arose in western Europe during the Middle Ages as a result of the fact that Catholic Christians were prohibited from eating eggs during Lent, but were allowed to eat them when Easter arrived.[10][11]

Influential 19th century folklorist and philologist Jacob Grimm speculates, in the second volume of his Deutsche Mythologie, that the folk custom of Easter eggs among the continental Germanic peoples may have stemmed from springtime festivities of a Germanic goddess known in Old English as Ēostre (namesake of modern English Easter) and possibly known in Old High German as *Ostara (and thus namesake of Modern German Ostern 'Easter'). However, despite Grimm's speculation, there is no evidence to connect eggs with Ostara.[11] The use of eggs as favors or treats at Easter originated when they were prohibited during Lent.[10][11] A common practice in England in the medieval period was for children to go door-to-door begging for eggs on the Saturday before Lent began. People handed out eggs as special treats for children prior to their fast.[11]

Although one of the Christian traditions are to use dyed or painted chicken eggs, a modern custom is to substitute chocolate eggs, or plastic eggs filled with candy such as jelly beans; as many people give up sweets as their Lenten sacrifice, individuals enjoy them at Easter after having abstained from them during the preceding forty days of Lent.[18] These eggs can be hidden for children to find on Easter morning, which may be left by the Easter Bunny. They may also be put in a basket filled with real or artificial straw to resemble a bird's nest.

Chahat Khanna

Chahat Khanna

Chahatt Khanna is an Indian film actress. She had made appearances in a number of TV serials like Bade Achhe Lagte Hain, Qubool Hai and a few films.
Career
Chahatt started her career struggle at the age of 16.[1] Her first shoot was in a Cadbury's advertisement, with Pradeep Sarkar in 2002.[citation needed] Her first TV show was also from 2002, called Sachi Baat Sabhi Jag Jane.[2] Her first break in movies was with 7½ Phere. The same year she was seen as one of the cast of the thriller The Film (2005). The movie revolves around the lives of struggling film artists. Chahatt also did a cameo in the show Hero Bhakti Hi Shakti Hai in 2005 for 8 episodes (4 Hours). She was playing the role of Queen Mayra.

She was later seen in Sony's TV show Kajjal.[citation needed]

In 2009 she was seen in Ek Main Ek Tum and later in squad leader on MTV stuntmania.[citation needed]

From May 2011 to February 2013, she played the role of Ayesha Sharma / Siddhant Kapoor in the serial Bade Achhe Lagte Hain. She quit the show on February 10 2013 and has been replaced by Akanksha Juneja. Now she is working for Zee TV Khana Khazana in a series of small bytes where she makes mocktails.

Personal life
Khanna was first married to Bharat Narsinghani in December 2006, but got divorced after several months, alleging Naringhani physically abused her.[3] Their courtship had started in 2002 when she was 16. Her second husband is Farhan Mirza whom she married in February 2013.[4] She married Farhan Mirza, the son of Shahrukh Mirza (Writer Mirza brothers) elder son on 8 February 2013.[5][6] The couple has two daughters.[7][8] She filed for divorce in 2018 citing sexual and mental harassment

Nihang sikh

Nihang sikh

The Nihang (Punjabi: ਨਿਹੰਗ) or Akali (lit. "the immortals") is an armed Sikh warrior order originating in the Indian subcontinent.[1]. Nihang are believed to have originated either from Fateh Singh and the attire he wore[2] or from the "Akali Dal" (lit. Army of the Immortal) started by Guru Hargobind.[3] Early Sikh military history was dominated by the Nihang, known for their victories where they were heavily outnumbered. Traditionally known for their bravery and ruthlessness in the battlefield, the Nihang once formed the irregular guerrilla squads of the armed forces of the Sikh Empire, the Sikh Khalsa Army.
Etymology
Nihang may come from the Persian word for a mythical sea creature (Persian: نهنگ‎).[4] The term owes its origin to Mughal historians, who compared the ferocity of the Akali with that of crocodiles. The meaning of Akali in Sikhism however, is the immortal army of Akal (god).[5]

Arms and attire
Traditional Nihang dress is known as Khalsa Swarupa. This comprises full attire of superelectric blue selected by Guru Gobind Singh Ji after conflicts with Vazir Khan, the Mughal Governor of Sirhind,[6] edged bracelets of iron round their wrists (jangi kara) and quoits of steel (chakram) tiered in their lofty conical blue turbans, together with the traditional dagger carried by all Sikhs (kirpan).[7] When fully armed a Nihang will also bear one or two swords (either the curved talwar or the straight khanda) on his right hip, a katar (dagger) on his left hip, a buckler made from buffalo-hide (dhala) on his back, a large chakram around his neck, and an iron chain. In times of war, arms worn on the Nihang's person would generally be reserved until the warrior lost the weapon he held, often a bow or spear (barsha). Armour consisted of sanjo or iron chainmail worn under an iron breastplate (char aina). Nihang war-shoes (jangi mozeh) were constructed of iron at the toe, making their pointed toes capable of inflicting cuts and stab wounds.

The Nihang were particularly famous for their high turbans (dastar bunga) and their extensive use of the chakram or war-quoit. Their turbans were often pointed at the top and outfitted with a chand torra or trident which could be used for stabbing in close-quarters. Other times, the turbans would be armed with a bagh naka (iron claw) and one or several chakram to slice at an opponent's eyes. These steel-reinforced turbans, it was said, afforded enough protection so that there was no need for any other form of headgear. Today, Nihang still wear miniature versions of five weapons (pancha shastra) in their turbans, namely the chakram, the khanda (sword), the karud (dagger), the kirpan, and the tir (arrow).

Nihang today
Nihang today are accorded great respect and affection by sections of the Sikh community, but they have separate beliefs and certain practices. While the order is primarily ceremonial, they are duty-bound to defend their people and faith in times of war. On the festival of Hola Mohalla, Nihang gather in their thousands at Anandpur, in the state of Punjab, India. Located near the Sutlej River, the city is one of the most sacred places in Sikhism, where they display their martial skills.

Use of intoxicants
Some Nihang groups consume cannabis or shaheedi degh (ਭੰਗ) to help in meditation.[8] [9][10] Sukha parshaad (ਸੁੱਖਾ ਪ੍ਰਰਸਾਦ), "Dry-sweet", is the term Nihang use to refer to it. It was traditionally crushed and taken as a liquid, especially during festivals like Hola Mohalla. It is never smoked, as this practice is forbidden in Sikhism.[11]

In 2001, Jathedar Santa Singh, the leader of Budha Dal, along with 20 chiefs of Nihang sects, refused to accept the ban on consumption of shaheedi degh by the apex Sikh clergy - in order to preserve traditional sikh practices.[12] According to a recent BBC article, "Traditionally they also drank shaheedi degh, an infusion of cannabis, to become closer with God

زياد علي

زياد علي محمد